3:1 In like manner, ye wives, [be] in subjection to your won husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

3:2 beholding your chaste behavior [coupled] with fear.

3:3 Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

3:4 but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price.

3:5 For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

3:6 as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

3:7 Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

3:8 Finally, [be] ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

3:9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

3:11 And let him turn away from evil, and do good; Let him seek peace, and pursue it.

3:12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.

3:13 And who is he that will harm you, if ye be zealous of that which is good?

3:14 But even if ye should suffer for righteousness' sake, blessed [are ye:] and fear not their fear, neither be troubled;

3:15 but sanctify in your hearts Christ as Lord: [being] ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

3:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

3:17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.

3:18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

3:19 in which also he went and preached unto the spirits in prison,

3:20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:

3:21 which also after a true likeness doth now save you, [even] baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

3:22 who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.