Verses 1-12

The narrative here is parallel with that in marginal reference, from which it varies but little, and to which it adds nothing.

2 Chronicles 9:11

Terraces - Rather, as in the margin, “stairs” (see the 1 Kings 10:12 note).

2 Chronicles 9:12

Beside that which she had brought unto the king - It is difficult to assign any sense to these words as they now stand in the Hebrew text. A slight alteration will give the meaning: “Beside that which the king had brought for her;” which is in conformity with 1 Kings 10:13.

The narrative here is parallel with that in marginal reference, from which it varies but little, and to which it adds nothing.

2 Chronicles 9:11

Terraces - Rather, as in the margin, “stairs” (see the 1 Kings 10:12 note).

2 Chronicles 9:12

Beside that which she had brought unto the king - It is difficult to assign any sense to these words as they now stand in the Hebrew text. A slight alteration will give the meaning: “Beside that which the king had brought for her;” which is in conformity with 1 Kings 10:13.

Verse 15-16

Comparing 1 Kings 10:16-17, it follows from the two passages together that the “pound of gold” was equal to 100 shekels.

Verse 18

The footstool (not mentioned in Kings) was an essential appendage to an Oriental throne; it appears everywhere in the Egyptian, Assyrian, and Persian sculptures.

Verse 23

All the kings of the earth - Rather, “all the kings of the land:” all the monarchs, that is, whose dominions were included in So omon‘s empire (see 1 Kings 4:21).

Verse 28

And out of all lands - An addition to the words in Kings. The principal countries would no doubt be Arabia and Armenia - the former always famous for its excellent breed; the latter mentioned in Ezekiel Ezekiel 27:14 as trading with horses in the fairs of Tyre.

Verse 29

The book of Nathan … - On the “books” here mentioned, see the introduction to Chronicles, the second note.

We hear nothing of Iddo in Kings: but he is mentioned below twice 2 Chronicles 12:15; 2 Chronicles 13:22. In the latter of these passages he is called not “the seer,” but “the prophet.” He seems to have been the author of three works:

(1) Visions against Jeroboam;

(2) A book of genealogies; and

(3) A commentary or history.

According to some, he was identical with Oded, the father of Azariah, who prophesied in the reign of Asa (see the 2 Chronicles 15:1 note).