Verses 1-33

5. Concerning Issues: Man’s Weakness and Defilement

CHAPTER 15

1. The uncleanness of a man (Leviticus 15:1-18)

2. The uncleanness of a woman (Leviticus 15:19-33)

The whole chapter shows the deplorable physical condition into which man has been plunged by sin. The issues mentioned were therefore an evidence of the presence of sin in man’s nature with the curse upon it, and constitutes man and woman unclean in the sight of God. “Not only actions, from which we can abstain, but operations of nature which we cannot help, alike defile; defile in such a manner and degree as to require, even as voluntary acts of sin, the cleansing of water and the expiatory blood of a sin offering. One could not avoid many of the defilements mentioned in this chapter, but that made no difference; he was unclean.” Fallen human nature in its weakness and defilement is taught, and that this human nature is impure and polluting even in its secret workings. The blood and the water cover all this. It must be noticed that the water and the different application of water is constantly mentioned throughout this chapter. The water always typifies the Word by which our way is to be cleansed.

“Again, we learn that human nature is the ever-flowing fountain of uncleanness. It is hopelessly defiled; and not only defiled, but defiling. Awake or asleep, sitting, standing, or lying, nature is defiled and defiling: its very touch conveys pollution. This is a deeply humbling lesson for proud humanity; but thus it is. The book of Leviticus holds up a faithful mirror to nature: it leaves ‘flesh’ nothing to glory in. Men may boast of their refinement, their moral sense, their dignity: let them study the third book of Moses, and there they will see what it is all really worth in God’s estimation” (C.H. Mackintosh).

The case of the woman with an issue of blood (Matthew 9:18-26) is stated in verses 25-27. How great must have been her trial and her sorrow during the twelve years of her uncleanness. Still greater was her faith and the testimony she bore to the holy Person of our Lord. All what came in touch with such an unclean person became unclean. She believed both that her touch could not make Christ unclean, for He is holy, and that His power could heal her.