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Verse 2

And hospitality do not forget,...some being not aware (1) of it, have entertained Angels. They imagined they received men, when they were Angels. The Latin interpreter followed exactly the Greek, though the expression be unusual in both languages. It is meant of Abraham, (Genesis xviii. 2.) and of Lot, Genesis xix. 1. (Witham)

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[BIBLIOGRAPHY]

Per hanc enim latuerunt quidam Angelis hospitio receptis, Greek: dia tautes gar elathon tines xenisantes Aggelous, i.e. hospitio recepiendo Angelos. The Latin has exactly followed the Greek.

Verse 3

As being yourselves also in the body. That is, liable to troubles and afflictions as long as you are in a mortal body. (Witham)

Verse 4

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[BIBLIOGRAPHY]

Honorabile connubium in omnibus, Greek: timios o gamos en posi.

Verse 5

I will not leave thee, neither will I forsake thee. It is an exhortation to covetous persons not to be too solicitous, but to trust in Providence. (Witham)

Verse 7

Remember your prelates, &c. who have been placed over you to be your guides and directors in what belongs to the service of God; he seems to mean the two Sts. James, the apostles, who perhaps had already suffered martyrdom for the gospel. (Witham)

Verse 8

Yesterday, and to-day, and the same for ever. That is, Christ is the same merciful and powerful advocate and protector, in regard of all that serve him faithfully to the end of the world. (Witham)

Verse 9

With various and strange doctrines. Such as the disciples of Simon Magus had begun to teach; nor with the false doctrine of those among you, who would make you subject to the ceremonies and sacrifices of the former law, which never of themselves profit those who walk in them, so as to give true sanctification, and which now are no longer obligatory. (Witham) --- The grace of Jesus Christ is the true support of our hearts, and this grace is conveyed to us by means of the sacraments, especially the holy Eucharist. Hence St. Ignatius addresses the Ephesians as follows: "Brethren, stand fast in the faith of Jesus Christ; in his passion and resurrection; breaking that one bread, which is the medicine of immortality, the antidote against death, and the means of living in God by Christ Jesus; the medicament that expels all evil."

Verse 10

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[BIBLIOGRAPHY]

Habemus altare, Greek: thusiasterion, sacrificatorium: Greek: thusiasterion is not used for the oblation itself.

Verse 11

is commonly interpreted of the sacrifice of the Eucharist, by which is continued (though in a different manner) Christ's sacrifice on the cross, of which he speaks in the following words, telling them that the bodies of those beasts, with the blood of which the sanctuary was sprinkled on the feast of expiation, (see Leviticus xvi. 29. and xxiii. 27. and Numbers xxix. 8.) were burnt without the camp, not eaten as the other victims. Wherefore Jesus, when he fulfilled this figure, and offered himself on the cross, a sacrifice of expiation for the sins of all mankind, and to obtain for them true sanctification, was pleased to suffer out of the gate of Jerusalem. (Witham)

Verse 13

Let us go forth, therefore, to him without the camp. It is an exhortation to them to be willing to suffer with Christ reproaches, persecutions, and death itself, if they desire to partake of the benefit of Christ's redemption. (Witham) --- Bearing his reproach. That is, bearing his cross. It is an exhortation to them to be willing to suffer, with Christ, reproaches, persecutions, and even death, if they desire to partake of the benefit of his suffering for man's redemption. (Challoner)

Verse 14

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We have not a permanent city in this world, but are like pilgrims or banished men, seeking for our happy country of heaven; but in the mean time must offer to God a sacrifice of praise and thanksgiving, which is done chiefly in the holy sacrifice of the Eucharist, also by confessing his name, and praying to him with our lips and hearts; and by a kind of sacrifice of charity, by doing good to every one, and of communication to others; literally, of communion, or union with our neighbours. (Witham) --- When we read in the psalms, and in the old Scripture, of a sacrifice of praise, we may look upon it as a prophecy of the Christian Eucharist or sacrifice of praise, of which St. Augustine says: "What is a more holy sacrifice of praise, than that which consisteth in thanksgiving, which the faithful offer now in the sacrifice of the Church." (lib. 1. cont. Advers. leg. and proph. chap. xviii.) And again chap. xx. "The Church from the time of the apostles, by an uninterrupted succession of prelates, offers to God in the body of Christ the sacrifice of praise."

Verse 14-15

Verse 16

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[BIBLIOGRAPHY]

Promeretur Deus. This word is taken passively in several good Latin authors. See Grotius.

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Verse 17

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Obey your prelates, &c. Join the sacrifice of obedience to your bishops and pastors, whom God has placed over you, who must render an account even of your souls, i.e. whether they have discharged their duty towards you, and whether it be not by their neglect that you have remained in your sins. Follow their commands and instructions, with such a ready willingness, that you do not contristate them, but that you may be a subject of comfort and joy to them, in their heavy and dangerous employments. --- Fail not to pray for me, who am such a minister of God. (Witham)

Verse 17-18

Verse 18

Verse 20

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Who brought, or raised from the dead, the great pastor of the sheep, of all the faithful, Jesus Christ, in the blood of the everlasting testament: in the testament that is to last for ever, not for a time, like the former testament made to the people of Israel. These words, in the blood, may either be joined with brought from the dead his son, as man, by the merits of his blood, which he had shed on the cross, as it is said Philippians ii. 8. Or they may be joined with the great pastor, and then the sense will be, that God raised Jesus Christ, who, by his blood shed on the cross, became the great shepherd of all the faithful. Working in you by his grace every good work, &c. (Witham)

Verse 20-21

Verse 22

Bear with the word of consolation, with what I have written to exhort and comfort you in a very few words, considering the importance of the subject, and the sublime mysteries. (Witham)

Verse 23

Our brother, Timothy, is set at liberty. From which we may conjecture that Timothy had been a prisoner, though it is not known where, nor on what occasion. (Witham)