Verse 1
Thus saith the LORD Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
Against them that dwell in the midst of them that rise up against me - literally, in the heart of them, etc. Compare Psalms 46:2, "the midst of the sea" - margin, 'the heart of the seas;' Ezekiel 27:4, margin; Matthew 12:40, "in the heart of the earth" - in the center of the Chaldeans. They "rise up against me," because they persecute my people. The Athbash or cabalistic mode of interpreting Hebrew words (by taking the letters in the inverse order of the alphabet, the last letter representing the first, and so on, Jeremiah 25:26, "Sheshach") would give the very word Chaldeans for "in the midst of them that rise up against me" [ leeb (Hebrew #3820) qaamaay (Hebrew #6965)] here; but the mystical method cannot be intended, as "Babylon" is plainly so called in the immediately preceding parallel clause.
A destroying wind. God needs not warlike weapons to "destroy" His foes; a wind or blast is sufficient; though, no doubt, the "wind" here is the invading host of Medes and Persians (Jeremiah 4:11; 2 Kings 19:7).
Verse 2
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
Fanners - (note, Jeremiah 15:7). The fanners separate the wheat from the chaff; so God's judgments shall sweep away guilty Babylon as "chaff" (Psalms 1:4).
Verse 3
Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.
Against him that bendeth - namely, the bow, i:e., against the Babylonian archer.
Let the archer bend - i:e., the Persian archer (Jeremiah 50:14). The Chaldean version and Jerome, by changing the vowel points, read ['al, instead of 'el], 'Let NOT him (the Babylonian) who bendeth his bow bend it.' But the close of the verse is addressed to the Median invaders; therefore it is more likely that the first part of the verse is addressed to them, as in the 'English version, not to the Babylonians, to warn them against resistance as vain, as in the Chaldaic version. The word bend is thrice repeated in the Hebrew. 'Against him that bendeth, let him that bendeth (the archer, in the English version) bend,' to imply the utmost straining of the bow.
Verse 4
Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.
The slain shall fall in the land ... and ... in her streets - (notes, Jeremiah 49:26, "Therefore her young men shall fall in her streets;" Jeremiah 50:30; Jeremiah 50:37).
Verse 5
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Israel hath not been forsaken - as a widow [Hebrew, 'almaan (Hebrew #488)]. Israel is not severed from her Husband, Yahweh (Isaiah 54:5-7), by a perpetual divorce.
Though their land was filled with sin - though the land of Israel has been filled with sin - i:e., with the punishment of their sin, devastation. But, as the Hebrew means for, or and therefore, not though, translate, 'and therefore their (the Chaldeans') land has been filled with (the penal consequences of) their sin (Grotius).
Verse 6
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.
Flee out of the midst of Babylon. Warning to the Israelite captives to flee from Babylon, lest they should be involved in the punishment of her "iniquity." So as to spiritual Babylon and her captives (Revelation 18:4).
Verse 7
Babylon hath been a golden cup in the LORD's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Babylon hath been a golden cup in the Lord's hand. Babylon is compared to a cup, because she was the vessel in the hand of God to make drunken with His vengeance the other peoples (Jeremiah 13:12; Jeremiah 25:15-16). Compare as to spiritual Babylon, Revelation 14:8; Revelation 17:4. The cup is termed "golden," to express the splendour and opulence of Babylon; whence also, in the image seen by Nebuchadnezzar (Daniel 2:38), the head representing Babylon is of gold (cf. Isaiah 14:4).
Verse 8-9
Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
Howl for her: take balm for her pain ... we would have healed Babylon, but she is not healed: forsake her, and let us go. Her friends and confederates, who behold her fall, are invited to her aid. They reply, her case is incurable, and that they must leave her to her fate.
Verse 8. (Isaiah 21:9; Revelation 14:8; Revelation 18:2; Revelation 18:9).
Balm - (Jeremiah 8:22; Jeremiah 46:11).
Verse 9. We would have healed Babylon - we attempted to heal.
Her judgment - her sins provoking God's "judgments" (Grotius).
Reacheth unto heaven - (Genesis 18:21; Jonah 1:2; Revelation 18:5). Even the pagan nations perceive that her awful fall must be God's judgment for her crying sins (Psalms 9:16; Psalms 64:9).
Verse 10
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
The Lord hath ... Next after the speech of the confederates of Babylon comes that of the Jews, celebrating with thanksgivings the promise-keeping faithfulness of their covenant God.
Brought forth - (Psalms 37:6, "He shall bring forth thy righteousness as the light"). Our righteousness - not the Jews' merits, but God's faithfulness to Himself and to His covenant, which constituted the "righteousness" of His people - i:e., their justification in their controversy with Babylon, the cruel enemy of God and His people. (Compare Jeremiah 23:6, "The Lord our righteousness;" Micah 7:9.) Their righteousness is His righteousness.
Come, and let us declare in Zion the work of the Lord our God - (Psalms 102:13-21, "When the Lord shall build up Zion, He shall appear in his glory ... to declare the name of the Lord in Zion, and His praise in Jerusalem").
Verse 11
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
Make bright - literally, pure. Polish and sharpen "the arrows."
Gather - literally, fill; i:e., gather in full number "the shields," so that none be missing. So, "gave in full tale" (1 Samuel 18:27). Gesenius, not so well, translates, 'Fill with your bodies the shields' (cf. Song of Solomon 4:4). He means to tell the Babylonians, Make what preparations you will, all will be in vain (cf. Jeremiah 46:3-6).
The Lord hath raised up the spirit of the kings of the Medes. He names the Medes rather than the Persians, because Darius, or Cyaxares, was above Cyrus in power and the greatness of his kingdom.
It is the vengeance of the Lord, the vengeance of His temple - (Jeremiah 50:28).
Verse 12
Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.
Set up ... - with all your efforts, your city shall be taken.
The standard - to summon the defenders together to any point threatened by the besiegers.
Verse 13
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
O thou that dwellest upon many waters - (Jeremiah 51:32; Jeremiah 51:36; note, Isaiah 21:1). The Euphrates surrounded the city, and, being divided into many channels, formed islands. Compare as to spiritual Babylon, "waters," i:e., 'many peoples,' Revelation 17:1; Revelation 17:15. A large lake also was near Babylon.
The measure - literally, the cubit, which was the most common measure, and therefore is used for a measure in general.
Of thy covetousness - the time for putting a limit to thy covetousness is come (Gesenius). There is no "and" in the Hebrew; translate, thine end, the retribution for thy covetousness' (Grotius). Maurer takes the image to be from weaving: "thine end is come" - namely, 'the cubit where thou art to be cut off;' for the web is cut off when the required number of cubits is completed (Isaiah 38:12).
Verse 14
The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
The Lord of hosts hath sworn by himself - literally, by His soul (2 Samuel 15:21; Hebrews 6:13, "Because He (God) could swear by no greater, He sware by Himself").
I will fill thee with men, as with caterpillars - locusts (Nahum 3:15). Numerous as are the citizens of Babylon, the invaders shall be more numerous.
Verses 15-19
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.
He hath made the earth by his power ... When he uttereth his voice ... Every man is brutish by his knowledge ... They are vanity ... The Portion of Jacob is not like them ... - repeated from Jeremiah 10:12-16; except that "Israel" is not in the Hebrew of Jeremiah 51:19 (though it is in Jeremiah 10:16): Jeremiah 51:19 ought, therefore, to be translated, 'He is the Former of all things, and (therefore) of the rod of His inheritance' - i:e., of the nation peculiarly His own. In Jeremiah 10:1-25 the contrast is between the idols and God; here it is between the power of populous Babylon and that of God: "Thou dwellest upon many waters" (Jeremiah 51:13); but God can, by merely "uttering His voice," create "many waters" (Jeremiah 51:16). The "earth" (in its material aspect) is the result of His "power;" the "world" (viewed in its orderly system) is the result of His "wisdom," etc. (Jeremiah 51:15). Such an Almighty Being can be at no loss for resources to effect His purpose against Babylon.
Verse 20
Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
Thou art my battle-ax ... - (note, Jeremiah 50:23).
With thee will I break in pieces the nations. "Break in pieces" refers to the "hammer" there (cf. Nahum 2:1, "He that dasheth in pieces is come up," margin, 'the disperser, or hammer'). The club also was often used by ancient warriors.
Verse 21
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
No JFB commentary on this verse.
Verse 22
With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
With thee will I break in pieces old and young - (2 Chronicles 36:17, "The Chadees slew the young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man or him that stooped for age").
Verse 23
I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
No JFB commentary on this verse.
Verse 24
And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.
I will render unto Babylon ... all their evil that they have done. The detail of particulars (Jeremiah 51:20-23) is in order to express the indiscriminate slaughters perpetrated by Babylon on Zion, which, in just retribution, are all to befall herself (Jeremiah 50:15; Jeremiah 50:29)
In your sight - addressed to the Jews.
Verse 25
Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
O destroying mountain - called so, not from its position, for it lay low in the "plain in the land of Shinar," where the original tower of Babel was built (Jeremiah 51:13; Genesis 11:2; Genesis 11:9), but from its eminence above other nations, many of which it had "destroyed;" also because of its lofty palaces, towers, hanging gardens resting on arches, and walls 50 royal cubits broad and 200 royal cubits high.
I will ... roll thee down from the rocks - i:e., from thy rock-like fortifications and walls.
I will make thee a burnt mountain. So, at the sounding of the second trumpet, "as it were a great mountain burning with fire was cast into the sea" (Revelation 8:8). I will make thee like a volcano, which, after having spent itself in pouring its "destroying" lava on all the country around, falls into the vacuum, and becomes extinct, the surrounding "rocks" alone marking where the crater had been. Such was the appearance of Babylon after its destruction; and as the pumice stones of the volcano are left in their place, being unfit for building, so Babylon should never rise from its ruins.
Verse 26
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
They shall not take of thee a stone for a corner, nor a stone for foundations. The cornerstone was the most important one in the building; the foundation stones came next in importance (Eph. ). So the sense is, even as there shall be no stones useful for building left of thee, so no leading prince or governors shall come forth from thy inhabitants.
Verse 27
Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
Set ye up a standard ... prepare the nations against her - (Jeremiah 50:29). As in Jeremiah 51:12 the Babylonians were told to "set up a standard," so here her foes are told to do so; the latter to good purpose, the former in vain.
Ararat - Upper or Major Armenia, the regions about mount Ararat.
Minni - Lower or Lesser Armenia. Rawlinson says that Van was the capital of Minni. It was conquered by Tettarrassa, the general of Tetembar II, the Assyrian king whose wars are recorded on the black obelisk now in the British Museum.
Ashchenaz - a descendant of Japhet (Genesis 10:3), who gave his name to the sea, the Euxine, which perhaps is the Greek corruption of the name Ashkenaz, first made in Greek inflection into Axeinos, now called the Black Sea; the region bordering on it is probably here meant-namely, Asia Minor, including places named Ascania, in Phrygia and Bithynia. Cyrus had subdued Asia Minor and the neighbouring regions, and from these drew levies in proceeding against Babylon.
Cause the horses to come up as ... rough caterpillars - the horsemen, in multitude and in appearance, bristling with javelins and with crests, resemble "rough caterpillars," or locusts of the hairy-crested kind (Nahum 3:15).
Verse 28
Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.
The kings of the Medes - (Jeremiah 51:14). The satraps and tributary kings under Darius, or Cyaxares.
All the land of his dominion - the King of Media's dominion.
Verse 29
And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
The land shall tremble ... for every purpose of the Lord shall be performed. Elegant antithesis between the trembling of the land or earth and the stability of "every purpose of the Lord" (cf. Psalms 46:1-3).
Verse 30
The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.
The mighty men of Babylon have forborne to fight - for the city was not taken by force of arms, but by stratagem, according to the counsel given to Cyrus by two eunuchs of Belshazzar, who deserted.
They have remained in their holds - not daring to go forth to fight; many, with Nabonnidus, withdrew to the fortified city Borsippa.
Verse 31
One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end, One post shall run to meet another ... to show the king of Babylon that his city is taken at one end - (note, Jeremiah 50:24, "Thou art also taken, O Babylon, and thou wast not aware").
One post - one courier after another shall announce the capture of the city. The couriers despatched from the walls who Cyrus enters shall "meet" those sent by the king. Their confused running to and fro would result from the sudden panic at the entrance of Cyrus into the city, which he had so long besieged ineffectually: the Babylonians had laughed at his attempts, and were feasting at the time without fear.
Taken at one end - which was not known for a long time to the king and his courtiers feasting in the middle of the city: so great was its extent that, when the city was already three days in the enemy's hands, the fact was not known in some parts of the city (Aristotle, 'Polemics,' 3: 2).
Verse 32
And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
Passages are stopped - the guarded fords of the Euphrates are occupied by the enemy (note, Jeremiah 50:38).
The reeds ... burned - "the reeds" [ haa'
Verse 33
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
The daughter of Babylon is like a threshing-floor, it is time to thresh her - rather, 'is like a threshing-floor at the time of threshing,' or 'at the time when it is trodden.' The treading or threshing is here put before the harvest, out of the natural order, because the prominent thought is the treading down or destruction of Babylon. In the East the treading out of the grain took place only at harvest time. Babylon is like a threshing-floor not trodden for a long time; but the time of harvest, when her citizens shall be trodden under foot, shall come (Calvin). 'Like a threshing-floor full of corn, so is Babylon now full of riches, but the time of harvest shall come, when all her prosperity shall be cut off' (Ludovicus de Dieu). Grotius distinguishes the "harvest" from the "threshing;" the former is the slaying of her citizens, the latter the pillaging and destruction of the city (cf. Joel 3:13; Revelation 14:15; Revelation 14:18).
Verse 34
Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
Nebuchadnezzar ... hath devoured me. Zion speaks. Her groans are what bring down retribution in kind on Babylon (Jeremiah 50:17; Psalms 102:13; Psalms 102:17; Psalms 102:20).
He hath made me an empty vessel - he has drained me out.
He hath swallowed me like a dragon - the serpent often 'swallows' its prey whole. Or a sea monster (Grotius).
He hath filled his belly ... he hath cast me out - like a wild beast, which, having "filled" himself to satiety, 'casts out' the rest (Calvin).
With my delicates - i:e., with my delicacies. After filling all his store-houses with my goods, he has cast me out of this land (Grotius).
Verse 35
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
The violence done ... to my flesh - which Nebuchadnezzar hath "devoured" (Jeremiah 51:34). Zion thus calls her kinsmen (Romans 11:14) slain throughout the country, or carried captives to Babylon (Grotius). Or, as "my blood" follows, it and "my flesh" constitute the whole man: Zion, in its totality, its citizens, and all its substance, have been a prey to Babylon's violence (Psalms 137:8-9).
Verse 36
Therefore thus saith the LORD Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
Thus saith the Lord; Behold, I will plead thy cause - (Jeremiah 50:34, "Their Redeemer is strong, The Lord of hosts is His name: He shall throughly plead their cause"). Sea - the Euphrates (Jeremiah 51:13; Jeremiah 50:38). Compare Isaiah 19:5, "see" - i:e., the Nile (Isaiah 21:1).
Verse 37
And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
Babylon shall become heaps, a dwelling-place for dragons - (Jeremiah 50:26; Jeremiah 50:39; Revelation 18:2).
Verse 38
They shall roar together like lions: they shall yell as lions' whelps.
39. They shall roar ... they shall yell. The capture of Babylon was effected on the night of a festival in honour of its idols. The Babylonians were shouting in drunken revelry (cf. Daniel 5:4).
Verse 39
In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.
In their heat I will make their feasts - in the midst of their being heated with wine I will give them "their" potions-a very different cup to drink, but one which is their due-the wine-cup of my stupefying wrath (Jeremiah 25:15; Jeremiah 49:12; Isaiah 51:17; Lamentations 4:21).
I will make them drunken, that they may rejoice, and sleep a perpetual sleep - that they may exult, and, in the midst of their jubilant exultation, sleep the sleep of death, that knows no waking (Jeremiah 51:57; Isaiah 21:4-5).
Verse 40
I will bring them down like lambs to the slaughter, like rams with he goats. I will bring them down like lambs to the slaughter, like rams with he goats.
No JFB commentary on this verse.
Verse 41
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
Sheshach - Babylon (cf. note, Jeremiah 25:20). Called so from the goddess Shach, to whom a five days' festival was kept, during which, as in the Roman Saturnalia, the most unbridled licentiousness was permitted; slaves ruled their masters, and in every house one called Zogan, arrayed in a royal garment, was chosen to rule all the rest. He calls Babylon "Sheshach," to imply that it was during this feast the city was taken (Scaliger).
Verse 42
The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
The sea is come up upon Babylon - "the sea" - i:e., the host of Median invaders. The image (cf. Jeremiah 47:2; Isaiah 8:7-8) is appropriately taken from the Euphrates, which, overflowing in spring, is like a "sea" near Babylon (Jeremiah 51:13; Jeremiah 51:32; Jeremiah 51:36).
Verse 43
Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.
Her cites - the cities her dependencies. So "Jerusalem and the cities thereof" (Jeremiah 34:1). Or the "cities" are the inner and outer cities, the two parts into which Babylon was divided by the Euphrates (Grotius).
Verse 44
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
Bel ... I will bring forth out of his mouth that which he hath swallowed - in allusion to the many sacrifices to the idol, which its priests pretended it swallowed at night; or, rather, the precious gifts taken from other nations and offered to it, which it is said to have "swallowed" (cf. "devoured," "swallowed," Jeremiah 51:34; Jeremiah 50:17), which it should have to disgorge (cf. Jeremiah 51:13; Jeremiah 50:37). Of these gifts were the vessels of Yahweh's temple in Jerusalem (2 Chronicles 36:7; Daniel 1:2). The restoration of these to Sheshbazzar, the prince of Judah, for the temple, by the direction of Cyrus, as foretold here, is recorded Ezra 1:7-11.
The nations shall not flow together anymore unto him - they "shall not flow" as a river; fitly depicting the influx of pilgrims of all "nations" to the idol.
Verse 45-46
My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
My people, go ye, out of the midst of her - (note, Jeremiah 51:6). The frequent repetition of the same charge (Jeremiah 50:8; Jeremiah 51:6; Jeremiah 51:45) implies the earnest concern God has for His people, just as when "Lot lingered" in doomed Sodom, on the eve of its destruction, the angels "laid hold upon his hand ... the Lord being merciful to him, and brought him forth, and set him without the city, and said Escape for thy life" (Genesis 19:16-17).
Verse 46. And lest your heart faint ... a rumour shall both come one year, and after that in another year shall come a rumour. Compare, for the same ellipsis, Genesis 3:22; Exodus 13:17; Deuteronomy 8:12. Supply the ellipsis thus, 'And in order that your heart may not faint at the (first) rumour' (of war), I will give you some intimation of the time: in the first "year" there shall "come a rumour" that Cyrus is preparing for war against Babylon. "After that in another year shall come a rumour" - namely, that Cyrus is approaching, and has already entered Assyria. Then is your time to "go out" (Jeremiah 51:45). Babylon was taken the following, or third year of Belshazzar's reign (Grotius).
Violence in the land - of Babylon (Psalms 7:16).
Ruler against ruler - or, 'ruler upon ruler;' a continual change of rulers in a short space. Belshazzar and Nabonnidus, supplanted by Darius or Cyaxares, who is succeeded by Cyrus.
Verse 47
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Therefore, behold, the days come, that I will do judgment. Grotius translates [ laakeen (Hebrew #3651)], 'Because then (namely, on the third year) the days shall have come that I will do judgment.'
Her whole land shall be confounded - at seeing their gods powerless to help them.
All her slain - in retribution for 'Israel's slain' (Jeremiah 51:49), who fell by her hand. Grotius translates [ch
Verse 48
Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.
The heaven and the earth ... shall sing for Babylon - (Isaiah 14:7-13, "The whole earth is at rest, and is quiet; they break forth into singing;" Isaiah 44:23; Revelation 18:20, "Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her").
Verse 49
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
As Babylon hath caused the slain of Israel to fall - literally, has been for the falling; i:e., As Babylon made this its one aim, to fill all places with the slain of Israel, 'so at Babylon shall fall the slain of that whole land' (not as the English version, "of all the earth"). (Maurer.) Henderson translates, 'Babylon also shall fall, ye slain of Israel. Those also of Babylon also shall fall, O ye slain of all the earth.' But "in the midst of her," in Jeremiah 51:47 - "all her slain shall fall in the midst of her" - plainly answers to "at Babylon," Jeremiah 51:49 - `at Babylon shall fall the slain of all that land.'
Verse 50
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind. Ye that have escaped the sword - namely, of the Medes. So great will be the slaughter that even some of God's people shall be involved in it, as they had deserved.
Remember the Lord afar off - though ye are banished far off from where ye used formerly to worship God.
Let Jerusalem come into your mind - while in exile, remember your temple and city, so as to prefer them to all the rest of the world wherever ye may be (Psalms 137:5; Isaiah 62:6).
Verse 51
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD's house.
We are confounded because we have heard reproach. The prophet anticipates the Jews' reply: I know you will say in despair, "We are confounded," etc. "Wherefore (God saith to you), behold, the days come that I will do judgment upon her (Babylon's) graven images" (Jeremiah 51:52). (Calvin.) I prefer taking Jeremiah 51:51 as the prayer which the Jews are directed to offer in exile (Jeremiah 51:50), "let Jerusalem come into your mind," (and say in prayer to God), "We are confounded." This view is confirmed by Psalms 44:15-16 : "My confusion is continually before me, and the shame of my face hath covered me, for the voice of him that reproacheth and blasphemeth, by reason of the enemy and avenger," the whole 44th Psalm being the cry of distress of the captive and dispersed Jews; 79:4, "We are become a reproach to our neighbours," etc; Psalms 102:17-20; Isaiah 62:6-7.
For strangers are come into the sanctuaries of the Lord's house. The "reproach" which especially has stung us is when they taunted us with the feet that they had burned the temple, our special glory, as though our religion was a thing of nought.
Verse 52
Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.
Wherefore, behold ... - because of these sighs of the Jews directed to God (Jeremiah 51:21).
I will do judgment upon her ... images. In Opposition to the Babylonian taunt, that Yahweh's religion was a thing of nought, since they had burned His temple (Jeremiah 51:51), I will show that, though I have thus visited the Jews' neglect of me, yet those gods of Babylon cannot save themselves, much less their votaries, who shall "through all her land." lie and "groan" with wounds.
Verse 53
Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.
Though Babylon should mount up to heaven - (cf. Obadiah 1:4 as to Edom; Amos 9:2, "Though they climb up to heaven, thence will I bring them down").
Though ... yet from me shall spoilers come unto her, saith the Lord. We are not to measure God's power by what seems to our perceptions natural or probable.
Verse 54
A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
No JFB commentary on this verse.
Verse 55
Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:
Because the Lord hath ... destroyed out of her the great voice - where once was the great din of a might city, there shall be the silence of death (Vatablus). Or, the "great voice" of the revellers (Jeremiah 51:38-39; Isaiah 22:2). Or, the voice of mighty boasting (Calvin). Compare Jeremiah 51:53.
When her waves do roar - "when" her calamities shall cause her to give forth a widely different "voice," even such a one as the waves give that lash the shores (Jeremiah 51:42). (Grotius.) Or "when" is connected thus: 'The great voice (in her), when her waves do roar like great waters' (cf. Jeremiah 51:13). Calvin translates, 'their waves' - i:e., the Medes bursting on her as impetuous waves; so Jeremiah 51:42, "The sea is come up upon Babylon." But the parallel, a "great voice," belongs to her; therefore the wave-like "roar" of "their voice" ought also to belong to her, (cf. Jeremiah 51:54). The "great voice" of commercial din, boasting, and feasting, is "destroyed;" but in its stead there is the wave-like roar of her voice in her "destruction" (Jeremiah 51:54).
Verse 56
Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.
Her mighty men are taken - when they were least expecting it, and in such a way that resistance was impossible.
Verse 57
And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.
I will make drunk her ... captains - (Jeremiah 51:39; Daniel 5:1, etc.)
Verse 58
Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
The broad walls of Babylon - 87 feet wide (Rosenmuller); 50 cubits (Grotius). A chariot of 4 horses abreast could meet another on it without collision. The walls were 200 cubits high, and 485 stadia, or 60 miles, in extent.
Her high gates - 100 in number, made of brass; 25 on each of the 4 sides, the city being square; between the gates were 250 towers. Berosus says triple walls encompassed the outer, and the same number the inner city. Cyrus caused the outer walls to be demolished. Taking the extent of the walls to be 365 stadia, as Diodorus states, it is said 200,000 men completed a stadium each day, so that the whole was completed in one year.
The people shall labour in vain, and the folk in the fire, and they shall be weary. The event will show that the builders of the walls have 'laboured' only for the "fire" in which they shall be consumed. "In the fire" answers to the parallel, "burnt with fire." Translate, 'shall have laboured in vain,' etc. Compare Job 3:14, "Kings and counselors of the earth built desolate places for themselves" - i:e., grand places, soon about to be desolate ruins. Jeremiah has in view here Habakkuk 2:13.
Verses 59-64
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.
The word which Jeremiah ... commanded Seraiah. A special copy of the prophecy prepared by Jeremiah was delivered to Seraiah, to console the Jews in their Babylonian exile. Though he was to throw it into the Euphrates, a symbol of Babylon's fate, no doubt he retained the substance in memory, so as to be able orally to communicate it to his countrymen.
When he went with Zedekiah - rather, 'when he went in behalf of Zedekiah;' sent by Zedekiah to appease Nebuchadnezzar's anger at his revolt (Calvin).
In the fourth year of his reign - so that Jeremiah's prediction of Babylon's downfall was thus solemnly written, and sealed by a symbolical action, six whole years before the capture of Jerusalem by the Babylonians.
A quiet prince - cf. 1 Chronicles 22:9, "a man of rest." Seraiah was not one of the courtiers hostile to God's prophets, but "quiet" and docile, ready to execute Jeremiah's commission, notwithstanding the risk attending it. Glassius translates, 'prince of Menuchah,' (cf. 1 Chronicles 2:52, margin) Maurer translates, 'commander of the caravan,' on whom it devolved to appoint the resting-place for the night. The English version suits the context best [ m