The form of parable whereby a kingdom is represented as a tree has already appeared in Ezekiel 17, and is also used in Daniel 4. It seems to be a Chaldæan mode of representation. As is the custom with Ezekiel, he occasionally interrupts the parable by literal utterances, as in Ezekiel 31:11, and partially in Ezekiel 31:14-16.
Verse 2
(2) His multitude.—The word means literally tumult, and applies to the multitude as influenced by whatever is the occasion of tumult: their wealth, their idols, their sources of pride of every kind.
Verse 3
(3) A cedar in Lebanon.—Lebanon is mentioned only because it was the place where the most famous cedars grew in their greatest perfection. Assyria did, indeed, at one time possess Lebanon, but this was never its home or seat of empire. The word “shroud” in the description refers to the thickness of the shade of the branches.
Among the thick boughs.—Rather, among the clouds. (See Note on Ezekiel 19:11 .Comp. also Ezekiel 31:10; Ezekiel 31:14.)
Verse 4
(4) His plants.—Should rather be, his plantation.
Sent out her little rivers.—The thought is that the various surrounding and subordinate nations were nourished from the great stream of prosperity which swelled the power and wealth of Assyria.
Verse 6
(6) All the fowls of heaven.—Comp. Ezekiel 17:23; Daniel 4:21.
Verse 8
(8) The garden of God.—See Ezekiel 31:9; Ezekiel 31:16; Ezekiel 31:18; also Ezekiel 28:13. This is not a representation of Assyria as being in the garden of God, as in the case of Tyre in Ezekiel 28:13, but only a further expression of its greatness by a comparison of the tree representing it with the trees of Paradise. Yet this comparison may have been suggested by the fact that the traditionary site of Eden was within the bounds of the Assyrian Empire. Fir trees are generally understood to be cypresses, and chestnut to be plane-trees.
Verse 10
(10) Among the thick boughs.—The clouds, as in Ezekiel 31:3; Ezekiel 31:14, and Ezekiel 19:11. As Ezekiel 31:3-9 have described Assyria’s greatness, so Ezekiel 31:10-14 speak of her fall. This was now a past event, yet is in part poetically spoken of in the future (Ezekiel 31:11; Ezekiel 31:13), making the whole more graphic and effective. The future may also have been used because the object of this parable is not Assyria, but Egypt, whose fall was still to come. At the outset Assyria is directly addressed in the second person in the vividness of the description, but the third person is used afterwards. The ground of the judgment upon Assyria is its pride, on which 2 Kings 18:32-35 may be considered a commentary.
Verse 11
(11) The mighty one of the heathen.—The Chaldæan monarch. At the time of the fall of Assyria this was Nabupolassar, Nebuchadnezzar’s father. In this verse, and partially in the next, the prophet drops his figure to make clear literal statements.
Verse 12
(12) Gone down.—Because the cedar is represented as growing upon the height of Lebanon. Yet “the people of the earth” is literal.
Verse 13
(13) Upon his ruin shall all the fowls.—There is no inconsistency between this and the previous verse. At the fall all nations and people rush away, to avoid becoming involved in the catastrophe; but as soon as the giant cedar is prostrate, they gather upon its trunk and branches to fatten upon its ruin.
Verse 14
(14) Stand up in their height.—The original is more closely followed by the margin, stand upon themselves for their height, and the thought is that the trees (princes) shall no longer rely on their own strength and be infatuated by the prosperity which has been given them.
All that drink water is only a poetical expression for the trees. (Comp. Ezekiel 31:16.) In the constant mention of water and rivers throughout this parable there may be a covert allusion to Egypt, made fertile by the irrigation of the Nile.
To the nether parts of the earth.—See Note on Ezekiel 26:20. In the latter part of this verse the figurative is again exchanged for literal language.
Verse 15
(15) I covered the deep for him.—Ezekiel 31:15-17 describe the effect of Assyria’s fall. Ezekiel 31:15 speaks of the mourning of the nations and of the drying up of the streams, or sources of Assyria’s prosperity. “The deep” is the same as in Ezekiel 31:4, the flood of waters which fertilised the great cedar; this is covered, as in mourning. “Floods” is the same word as “rivers” in Ezekiel 31:4, and “great waters” as “multitude of waters” in Ezekiel 31:5. “To mourn” is, literally, to be black, and the sense is well given in our version, although the original is more appropriate to the figure of Lebanon with its cedars. “The trees of the field” are, of course, the subordinate potentates, who are dismayed, “faint,” at Assyria’s fall. (Comp. Ezekiel 26:15-18.)
Verse 16
(16) Hell is here, as generally, Sheol, or Hades, the world of the departed.
Shall be comforted.—Comp. Isaiah 14:9-10, which was probably in Ezekiel’s mind.
Verse 18
(18) To whom art thou thus like.—In this closing verse the whole chapter is brought to a point. Egypt, like Assyria in glory, shall be like her in experience of the judgments of God. On “uncircumcised” comp. Note on Ezekiel 28:10.