Verses 1-18

Deuteronomy 15:1-2. At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth aught unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.

What a wonderful title for it, “the LORD’S release”!

Deuteronomy 15:3. Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;

How was a man to pay when he did not sow or reap during the Sabbatical year? The foreigner did not observe the year of rest; consequently he was bound to pay, and it was only fair that he should do so; but for the Israelite, who carried out the divine law, there was provision made if he was in debt.

Deuteronomy 15:4. Save when there shall be no poor among you;

If there were no poor, then there would be no need for this law.

Deuteronomy 15:4-6. For the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it: only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day. For the LORD thy God blesseth thee, as he promised thee:

That little clause, “as he promised thee,” is worth noticing. This is the rule of God; he deals with us” according to promise.”

Deuteronomy 15:6. And thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

If God’s people had done his will, they would have been like their language; it is observed of the Hebrew by some, that it borrows nothing from other tongues, but lends many words to various languages.

Deuteronomy 15:7-9. If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: but thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth. Beware that there be not a thought in thy wicked heart, saying, the seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

Moses, moved by the Spirit of God, anticipates what would very naturally occur to many: “Then I shall not lend anywhere near the seventh year; if I do, I shall lose it, for I must release my debtor then.” The hardhearted would be sure to make this their evil excuse for lending nothing. But here the Hebrew is warned against such wicked thoughts, lest, refusing to lend to his poor brother for this cause, the needy one should cry to God, and it should be accounted sin on the part of the merciless refuser.

Deuteronomy 15:10-11. Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. For the poor shall never cease out of the land:

They would have done so, they might have done so, if the rule of God had been kept; but inasmuch as he foresaw that it never would be kept, he also declared, “the poor shall never cease out of the land.”

Deuteronomy 15:11. Therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

See how God calls them, not “the poor,” but “thy poor” and “thy needy.” The Church of God should feel a peculiar property in the poor and needy, as if they were handed over, in the love of Christ to his people, that they might care for them.

Deuteronomy 15:12. And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

He might be under an apprenticeship of servitude for six years; but the seventh year was to be a year of rest to him, as it was a year of release to debtors, and of rest to the land.

Deuteronomy 15:13. And when thou sendest him out free from thee, thou shalt not let him go away empty:

To begin life again with nothing at all in his pocket.

Deuteronomy 15:14. Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.

Who would think of finding such a law as that on the statute book? Where is there such a law under any governor but God? The Theocracy would have made a grand government for Israel if Israel had but been able to walk before God in faith and obedience.

Deuteronomy 15:15. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.

The remembrance of their own deliverance out of Egyptian bondage was to make them merciful and kind to their own bondservants.

Deuteronomy 15:16-18. And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years:

He has had no pay; he has been always at his work; he has been worth two ordinary hired labourers; let him go, therefore, and let him not go away empty.

Deuteronomy 15:18. And the LORD thy God shall bless thee in all that thou doest.

This exposition consisted of readings from Leviticus 25:1-7; Leviticus 25:17-22, and Deuteronomy 15:1-18.