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Verses 1-53

Luke 24:1-11. Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulcher. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, and returned to the sepulcher, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not.

What an emptying power unbelief has! No news could ever be more full of solace than the news of a risen Saviour; but to the ears of unbelief this news, which made all heaven glad, seemed to the apostles but as idle tales. Unbelief tied the hands of Jesus once when he was at Nazareth, for “he did not many mighty works there because of their unbelief:” and unbelief seems often to tie our heart-strings too, so that they can give forth no sweet music. O Lord, help us to overcome our unbelief, and enable us ever confidently to believe the truth that comes to us supported by such testimony as these good women gave to the apostles!

Luke 24:12-14. Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about three score furlongs. And they talked together of all these things which had happened.

As was most proper, they that feared the Lord spake often one to another. Just as Elijah and Elisha talked with each other as they went towards the Jordan where Elijah was to be translated, so these two disciples were talking together of the great events that had recently happened; and especially talking of the death and the reported resurrection of Christ. This was most natural, for what is uppermost in the heart will soon be uppermost upon the tongue. They had had their minds greatly exercised concerning the departure of their Lord, and it was only natural that they should speak of it. If we never talk of Christ, we have great reason to suspect whether he is really in our hearts at all. Christ’s declaration to his disciples, “Where two or three are gathered together in my name, there am I in the midst of them,” was literally fulfilled in the case of these two disciples going to Emmaus.

Luke 24:15. And it came to pass that, while they communed together and reasoned, Jesus himself drew near, and went with them.

And, beloved, if you would have communion with Christ, have communion with one another. If my Lord will not reveal himself to me, perhaps he will reveal himself to others, therefore let me get into the company of his chosen, and then, surely, when he appears in the midst of their assembly, I shall have a share of the fellowship that they will enjoy.

Luke 24:16-19. But their eyes were holden that they should not know him. And he said unto them, What manner of communication are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: —

What a little advance these disciples had made in the knowledge of Christ! He had been their Teacher, they had seen his miracles, and yet, though they had been constantly under his superintendence, they had not learned enough to know that he was divine. The Holy Ghost had not yet been given; and, without the Holy Spirit’s divine instruction, these disciples could only say that Christ “was a prophet mighty in deed and word before God and all the people:” —

Luke 24:20-25. And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done. Yea, and certain woman also of our company made us astonished, which were early at the sepulcher; and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken.

Supposing him to be a stranger in Jerusalem, yet one who was well acquainted with Jewish prophecy, they had told him exactly what the prophecies had foretold concerning the Messiah. If they had meant to refer to the various prophecies concerning Christ, they could not have detailed facts which would have more accurately fulfilled them, and therefore Christ said to them “O you foolish men, how slow of heart you are to believe all that the prophets have spoken!”

Luke 24:26. Ought not Christ to have suffered these things, —

“Are not those just the very things which the prophets say that the Christ, the Anointed, must suffer? ‘Ought not Christ to have suffered these things,’” —

Luke 24:26-28. And to enter into his glory and beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

For Christ never forces his company upon anyone; and if we are willing to let him go, he will go, nor will he return until we are heartily sick of having treated him coldly. When we can no longer bear the absence of Christ, then he will speedily return to us. There is an instance of this in the life of Christmas Evans, which impressed me very much when I read it. Sandemanianism had spread very much through Wales, and he had been very busy attacking it; but it seemed as if, in doing so, his sermons had lost all their former power and unction, and his own soul also grew very dry and barren, and he had little or no fellowship with Christ. He said that, at last, his soul grew utterly weary of being absent from his Lord and he could not endure it any longer, but felt that he must once again enjoy communion with his Lord, and experience the power of the Holy Spirit in his preaching. So he stopped at the foot of Cader Idris and spent some three hours in an intense agony of prayer; and the result was that, when he next preached, he did so with all the unction and power which had formerly rested upon him. He had grown weary of the absence of Christ and therefore Christ returned to him. O brethren, if Christ makes as though he would go further, do not let him go, but hold him fast!

Luke 24:29-33. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him, and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures? And they rose up the same hour, and returned to Jerusalem, —

This shows their zeal and also their courage; this news was too good to be kept to themselves, and although it was nearly night, and they had a good distance to go, in a country that was far from safe for travelers, they “returned to Jerusalem,” —

Luke 24:33-36. And found the eleven gathered together, and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

No more appropriate greeting could have been given to the troubled disciples.

Luke 24:37-45. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see: for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures.

And he said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in the name of all nations, beginning in Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: and were continually in the temple, praising and blessing God. Amen.

Verses 13-35

Luke 24:13-15. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

Where two talk of heavenly things they shall not be long without a third. Jesus loves holy company, and he will join himself to those who in their conversation join themselves to him.

Luke 24:16-17. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

The first part of that question some professors might be ashamed to answer, “What manner of communications are these that ye have one to another as ye walk?” It is not always that all Sunday talk is Sabbath talk —not always that we converse as we should upon the things of God. We are, many of us, blameworthy here.

Luke 24:18-19. And one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and in word before God and all the people:

Just as a schoolmaster, though he knows more than the children, yet asks them questions to see what they know. So did the Saviour, “What things?.... And they said to him, Concerning Jesus of Nazareth, which was a prophet mighty in word and deed.” I ought to have said, “in deed and word.” You see my mistake. That is how we put it, “word and deed,” for our words go first, but, with Christ, the practical comes first, and then commences the doctrinal.

Luke 24:20-24. And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulcher; and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.

They made out a very clear case against their own unbelief here. They had the evidence of the women, and they had the evidence of the men of their own company; the women, they knew were honest. About their own company they could have no doubt, but yet they did not draw the inference which was clear enough, namely, that Jesus had risen, and that what he said he was he had proved himself to be.

Luke 24:25-26. Then he said unto them. O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory?

Is not this just what he said he would do?

Luke 24:27-28. And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

Never had they had a shorter walk in their lives; his holy talk had made the journey seem as nothing, and sorry they were to see the village, and especially when they found, that their companion had an idea of going further.

Luke 24:29. But they constrained him saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

O wise disciple, when thou hast thy Master to hold him. “I held him,” says the spouse; “I held him, and I would not let him go.” So may it be with us.

Luke 24:30-31. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.

Sometimes when you do not remember a friend who has greatly changed, or from whom you have been long apart, some old familiar sign will bring it all back as with a rush of memory; you know him at once. Now if this were an ordinary meal, as perhaps it was, Jesus was so in the habit of giving thanks that they knew him by that. I wish we knew every Christian by the same sign. Or if this were, indeed, a celebration of his own sacred festival, then again they knew, for is not this the sign between Christ and his people, and is not this table the place where Jesus meets his beloved? “And their eyes were opened, and they knew him.” But they knew him to see him no more that night.

Luke 24:32-35. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, the Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread.

Did they go to their beds? The day was far spent; late traveling was dangerous in Israel. Ah! dangerous or not, they are so overwhelmed with joy that they must go and communicate what they had seen.

Verses 13-48

When two saints are talking together, Jesus is very likely to come and make the third one in the company. Talk of him, and you will soon talk with him. I would that believers more often spoke the one to the other about the things of God. It has been said that, in the olden time, God’s people spake often one to another; and now we have altered that, and God’s people speak often one against another. It is an alteration; but it certainly is not an improvement. May we get together again, and, like these two disciples, talk of all the things that happened in Jerusalem eighteen centuries ago! If we have less of reasoning than they had, let us have more of communion.

Luke 24:16. But their eyes were holden that they should not know him.

Christ was there; but they did not perceive him. Our eyes may be very easily shut so that we do not see Christ even when he is close to us; we see a thousand things; but we miss the Master.

Luke 24:17. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

Christian people, why are you sad? It should not be so. And when you talk, why do you increase each other’s sadness? Is that wisdom? Surely, the Master might say to some here present, “Why are ye sad?” I hope that he will enable you to shake off the sadness, and to rejoice in him.

Luke 24:18-20. And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

These were sad things to talk about. They thought that they had lost all when they had lost Christ; and yet there is no theme in all the world that is more full of joy than talk about the crucified Christ. This is strange, is it not? If we look beneath the surface, we shall see that the darkest deed that was ever perpetrated has turned out to be the greatest blessing to mankind; and that the cruelest crime ever committed by mortal man has been made the channel of the divinest benediction of God.

Luke 24:21-23. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulcher; and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

How innocently they tell the story! How they convict themselves of stark unbelief! And the Master hears it all patiently and quietly. What a strange sensation it must have been for him to hear them talking about him in this singular way when, all the while, they did not know who the “stranger” was to whom they were speaking! Have you ever thought of what the Saviour must think of many things that we say? We think them wise; but they must be very foolish to the eye of his infinite wisdom, and very shallow to him who sees everything to the bottom.

Luke 24:24-25. And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

He loved them tenderly, but he rebuked them strongly, I had almost said sternly: “O fools, and slow of heart!” I am afraid that is our name: “fools.” I am afraid that it may be said of us that we are “slow of heart to believe.” We want so many proofs. We very readily disbelieve, but we very slowly believe. If you had a piano in your house, and you left it for months; and when you came back, you found it all in beautiful tune, you would be sure that somebody must have been there to put it in tune; but if, on the other hand, you left it to itself, and it got out of tune, you would say that such a condition was only what was to be expected. So it is natural for us to get out of tune. Sometimes we ring out glad music on the high sounding cymbals, and we lift up the loud hallelujahs of exultant joy; but soon we are down again in the deeps, and strike a minor key. Grace alone can raise us; nature, alas! sinks if left to itself.

Luke 24:26-27. Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

The best Book, with the best Teacher, descanting upon the best of subjects. Everywhere this Book speaks about Christ; and when Christ explains it, he only brings himself more clearly before our minds.

Luke 24:28. And they drew nigh unto the village, whither they went:

They were sorry to be nearing their destination. They would have liked to walk to the ends of the earth in such company, and listening to such conversation.

Luke 24:28. And he made as though he would have gone further.

Christ intended to go further unless the two disciples constrained him to tarry with them.

Luke 24:29. But they constrained him, saying, Abide with us: for ‘it is toward evening, and the day is far spent.

That is our prayer to the Lord Jesus tonight, “Abide with us, dear Master; we had thy blessed company this morning; and now the sun is almost down, abide with us!” Let each one of us pray the prayer that we often sing, for, morning, noon, and night, this is a suitable supplication:-“

Abide with me from morn till eve,

For without thee I cannot live;

Abide with me when night is nigh,

For without thee I dare not die.”

Luke 24:29-31. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him;

In the breaking of bread Christ is often known. It is a wonderful emblem. Even if this breaking of bread were not the observance of the Lord’s Supper, it was something very like it. Christ’s blessing and breaking of bread anywhere are the true token of himself.

Luke 24:31-33. And he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem,

It was getting late; but it is never too late to tell of Christ’s appearing, and never too early. Such a secret ought not to be kept an hour, and therefore “they rose up the same hour, and returned to Jerusalem.”

Luke 24:33-36. And found the eleven gathered together, and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them,

You see that, while they were talking about Christ, he came, and stood in their midst. Speak of your Master, and he will appear. Oh, happy people! who have but to talk of Jesus, and lo! he comes to them.

Luke 24:37-40. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.

They knew those signs, the marks of his crucifixion. They ought to have been convinced at once that it was even he.

Luke 24:41. And while they yet believed not for joy,

Does joy stop faith? Beloved, anything stops faith if we will let it. Faith is a divine miracle. Wherever it exists, God creates it, and God sustains it; but without God, anything can hinder it: “while they yet believed not for joy,”-

Luke 24:41. And wondered, he said unto them, Have ye here any meat?

That is, “anything eatable.”

Luke 24:42. And they gave him apiece of a broiled fish,

Which, as fishermen, they were pretty sure always to have.

Luke 24:42. And of an honeycomb.

As a second course, to complete the meal.

Luke 24:43. And he took it, and did eat before them.

Some of the old versions add, “and gave the rest to them,” which I think is very likely to have been the case. It would be all the more convincing to them if he really ate before them, and then that they also partook of the same food of which he had taken part.

Luke 24:44-45. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures,

Good Master, do the same with us tonight!

Luke 24:46-47. And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

This gospel message was to be proclaimed among all nations, “beginning at Jerusalem”, but not ending there. It has been preached to us; let us see to it that we pass it on to those who have never heard it yet.

Luke 24:48. And ye are witnesses of these things.

We also are called to be “witnesses of these things.” May the Lord make us to be faithful and true witnesses, for his name’s sake! Amen.

Verses 32-44

Luke 24:32-35. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread.

These were the two disciples who had recognized their Lord in the breaking of bread, though they did not know him during their walk with him to Emmaus.

Luke 24:36. And as they thus spake, Jesus himself stood in time midst of them, and saith unto them, Peace be unto you.

This was the common Jewish salutation; but, henceforth, it would he sanctified most divinely, and it would be a Christian greeting to say, “Peace be unto you.”

Luke 24:37-44. But they were terrified and affrighted and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself; handle me, and see; far a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and. his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spoke unto on, while I was yet with you, that all things ‘must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Notice the seals which our Lord continually set upon the Old Testament, the manner in which he always treated the Scripture, the reverent way in which he confessed its infallibility, and his determination that, in every item, every jot and tittle, it should be fulfilled by himself. This was often manifested before his death; and, on his return from the grave, he had not changed his mind. He here speaks of the three great parts into which the Old Testament was divided by the Jews, and he expressly sets the seal of his royal assent upon “the law of Moses, the prophets, and the psalms.” May we, in like manner, prize the whole-inspired Word!

This exposition consisted of readings from Mark 16:1-14; Luke 24:32-44.

Verses 49-53

This Exposition belongs to last week’s Sermon, but there was no space available for its insertion there, and no Exposition appears to have been given before the preceding discourse.

Luke 24:49. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

The promise of the Father was, as you know, the gift of the Holy Spirit. By this gift our Lord’s rising again into glory was celebrated. The Holy Spirit was the heavenly largess of the great King by which he did honour to the return of his Son to his ancient throne. The apostles and the other disciples were to wait for this gift. They might have to wait for some days, but it is better to wait for divine equipment than to go out to holy service in our own strength. All that you do will have to be undone unless it is done in the power of the Holy Ghost. “But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Has that command ever struck some people who profess to be serving the Lord? Are there not men who preach whom God never sent to preach? The best advice we could give them would be, “Tarry ye.” Are there not some who teach, and some who take office in the church, whom God has never endued with gifts or graces for such work? Powerless workers stand in the way of true workers, they block up the path of those whom God sends to serve him.

Luke 24:50. And he led them out as far as to Bethany,” —

The ruling passion was strong in the hour of his departure. Well did he know that place, Bethany, — the place of love, where he had received a welcome such as he had experienced nowhere else on earth, — where lived Mary, and Martha, and Lazarus; — there did he bid “Good-bye” to his disciples.

Luke 24:50. And he lifted up his hands, and blessed them.

He never had lifted up his hands to strike them, or to invoke curses upon them. Those hands were filled with blessings, and the last thing that was seen of Jesus by human eyes was his hands uplifted in the act of blessing.

Luke 24:51-52. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, —

Then they were not Unitarians — “They worshipped him,” — and there were angels present at the time who would have been sure to have rebuked them if it had been a wrong thing for them to worship him. Indeed, they themselves, both as Jews and as Christians, would have felt, in their inmost soul, that they could not worship anyone but God; but Christ is God, so they did well to worship him.

Luke 24:52. And returned to Jerusalem with great joy:

Back to the place of his murder, — back to the place where they were likely to be themselves murdered.

Luke 24:53. And were continually in the temple, praising and blessing God. Amen.

So bold were they that the very central spot for the worship of Jehovah we made the place where Christ’s divine sovereignty was proclaimed.

This exposition consisted of readings from Luke 24:49-53; and Acts 1:1-12