Verses 1-12

In this Psalm the royal singer casts himself entirely on God. Here we see the foundation of his expectation laid bare. He has no confidence anywhere but in God. The Psalm begins in the original with the word “Only.” I always call it “The ‘only’ Psalm” because it harps upon that word. David had no mixed reliance; he had not built upon a foundation partly of iron and partly of clay; it was all in harmony throughout; his trust was in the Lord alone.

Psalms 62:1. Truly-

Or, as it is in the margin, “Only” —

Psalms 62:1. My soul waiteth upon God: from him cometh my salvation.

It is a blessed thing to wait truly and only upon God. You have proved everything else to be a failure, and now you hang upon the bare arm of God alone. There is certainly enough for you to depend upon there. Most people want something to see, something tangible to the senses, to be the object of their confidence; but David says, “Only my soul waiteth upon God: from him cometh my salvation.” It is already on the road; it is coming now; it is a salvation from present trouble and from present temptation. A complete salvation is on the road for all those whose souls are waiting only upon God.

Psalms 62:2. He only is my rock and my salvation; he is my defense; I shall not be greatly moved.

“Though I have no other shelter, yet,” says he, “God, but God alone, is my rock fortress. Though I have no other deliverer he is my salvation, and though thousands seek to do me hurt, and none will stand up for me, yet he is my shield and my defense.” Then he adds, “I shall not be greatly moved.’ I shall be like a well-anchored ship; I may suffer some tossing, but I cannot drift far away, my grace holds me fast.”

Psalms 62:3. How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

See how he laughs at his enemies. He tells them they are like a wall that came over, bulges out, and shakes and totters, with a push, it will go over. “You think that you will destroy me,” says he, “but you will yourselves be destroyed.”

Psalms 62:4. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

It is a sure proof that they delight in lies because they are guilty of telling them. They can speak soft oily words all the while that they are harboring curses in their hearts. God save us from having a tongue that talks in a different way from that in which our heart feels! But those that delight in lies are never better pleased than when they can find a man of God upon whom they can spit their venom; and of all cruel things slander is the worst, and it deserves the worst punishment. Well did the psalmist ask, “What shall be given unto thee? or what shall be done unto thee, thou false tongue? Sharp arrows of the mighty, with coals of juniper.” Such punishment as that a slanderer’s tongue well deserves to feel.

Psalms 62:5. My soul, wait thou only upon God; for my expectation is from him.

First he said that his salvation came from the Lord, and now he says that his exultation comes from him. All that he needs, and all that he wishes for, he gets from his God. “Let my foes slander me,” he seems to say, “but, O my soul, do thou wait upon God! Let their tongues keep on inventing their diabolical falsehoods; but, O my soul, take thou no notice of them! Sit thou down at Jehovah’s feet, and patiently wait then he shall bring forth thy righteousness as the light, and thy judgment as the noonday.’”

Psalms 62:6. He only is my rock and my salvation: he is my defense; I shall not be moved.

Notice how David’s faith grows. In verse 2, he says, “I shall not be greatly moved;” but now he says, “I shall not be moved at all.” What strength faith gives to a man, and what strength prayer gives to a man! We may begin our supplication tremblingly, but as we draw near to God we become confident in him, and filled with holy boldness.

Psalms 62:7-8. In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. Trust in him at all times;-

I cannot tell what “times” you may be passing through just now, yet I can repeat David’s exhortation, “Trust in him at all times.” In your darkest hours, in the most terrible times that you ever have, when all seems lost, when the dearest object of your heart’s love is taken from you, or when you yourself are coming to the swellings of Jordan, still trust in the Lord: “Trust in him at all times;” —

Psalms 62:8. Ye people, pour out your heart before him:-

That is the way to get rid of all your troubles; take your heart, and turn it upside down, and pour out all that is in it. Do not save a drop or a drag: try not to hide one secret sorrow from your God, nor one slight grief that nestles in a corner of your spirit. “Pour out your heart before him.” It will not be wise for you to pour it out before your fellows, for they will misunderstand you and misrepresent you; but “pour out your heart before him:” —

Psalms 62:8-9. God is a refuge for us. Selah. Surely men of low degree are vanity,

There is nothing in them; they are only the very essence of vanity.

Psalms 62:9. And men of high degree-

They must surely be better. No, they are even worse: “Men of high degree” —

Psalms 62:9. Are a lie:

Their presence of being better because they are of high degree is mere presence. Well but, if we mix them up, and get some poor men and some rich ones, some peasants and some peers, can we not make something solid out of this mixture? Oh, no!

Psalms 62:9. To be laid in the balance, they are altogether lighter than vanity.

The men of low degree alone were vanity, but when the men of high degree were put with them, they became lighter than vanity; so that there seems to be a propensity in the men of high degree to make those that are of low degree even lighter than they are by nature; and whether men are high or low, if we trust in them, we shall be deceived. He who tries to base his happiness upon the good opinion of his neighbours, he whose happiness depends upon human esteem, builds not on sand, but on mere breath, which is no more solid than the bubble that our children blow.

Psalms 62:10. Trust not in oppression,-

An ungodly man says, “Well, if I cannot trust in others, I will trust in myself; my own stout arm shall win me the victory, and I will tread others down beneath my feet.” “I will get money,” says another; “somehow or other, I will get money.” To both of these, David says, “Trust not in oppression,” —

Psalms 62:10. And become not vain in robbery: if riches increase, set not your heart upon them.

If you do, they will either fly away from your heart, or else they will fly away with your heart, which would be the greater evil of the two, for, when riches carry a man’s heart away from God, his greatest gains are his heaviest losses. He is poor indeed who prizes his gold more than his God.

Psalms 62:11. God hath spoken once; twice have I heard this; that power belongeth unto God.

Where ought we to put our confidence? Why, where true power is. If there were any power elsewhere, we might put a measure of confidence elsewhere; but when twice the heavenly message declares that power belongs to God, our wisdom will be shown in putting our trust in God.

Psalms 62:12. Also unto thee, O Lord, belongeth mercy:-

Almighty power would be terrible if it were separated from infinite mercy; but it is not so.

Psalms 62:12. For thou renderest to every man according to his work.

Thou givest him enough strength with which to do his work. Thou dost not send him to do a work beyond his power, and leave him to fail; but unto all thy children thy mercy brings thy power to help in every time of need. Thy faithful promise is, “As thy days, so shall thy strength be.” Come, my brothers and sisters in Christ, let us be of the same mind as David was when he wrote the first verse of this Psalm, and let each one of us say, “Truly my soul waiteth upon God: from him cometh my salvation.”