Rahab

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James 2:14-26

What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?…

I. She possessed SINGULAR FAITH.

1. She received no instruction from her parents. Here we see a lone palm in the desert, a solitary life among the tombs. When in seeing inquirers I have to talk to young persons who are the only ones of the family attending the house of God at all, the only ones who make any pretensions to godliness, I feel great sympathy with them because I know they will have much to put up with, and a heavy cross to carry. Such converts are not plants in the conservatory, but flowers exposed to the winter's cold; yet it is right to add that I have often observed that these have become amongst the strongest and most decided Christians that I have ever met with. Even as Rahab, though her faith was solitary and was like a lily among thorns, yet was her faith none the less strong, but perhaps all the more unwavering.

2. She was not in a believing country. If we could have taken a bird's-eye view of the city of Jericho, and had been informed that there was one believer there, I warrant you we should not have looked to Rahab's house. She would have been about the last person that we should have supposed had been a possesser of faith in the true God. God has a people where we little dream of it, and He has chosen ones among a sort of people whom we dare not hope for.

3. Her means of knowledge were very slender; and, therefore, the food of her faith was comparatively scant. She had no book inspired of God to read; she had been instructed by no prophet; no Elias had spoken to her in the name of God: no Jonah had gone through the streets of her city warning men to repent. What information she had obtained she had gathered by odds and ends. Take heed lest in the day of judgment she should rise up against you. She believed with far less testimony, how will you be able to excuse your own persistent unbelief?

4. Perhaps the most wonderful thing about her faith was that she should be a woman of such a character. She was apparently the most unlikely.person to become a believer in Jehovah. She was a harlot, a woman that was a sinner, and universally known to be such.

5. Rahab's faith was singular because the subject of it was difficult. What was it she had to believe? Was it not this? That Israel would destroy Jericho. Now, between Jericho and the tribes flowed the Jordan, and the Israelites had no means of crossing it. Only a miracle could divide that overflowing river. Did Rahab's faith expect a miracle? If so, it was remarkably strong. Around Jericho stood a gigantic wall. There was no likelihood of the assailants scaling it or making a breach in it. Did Rahab think that those walls would fall flat to the ground? Or did she leave the way of the capture with God, but firmly believe that it would be conquered? If so, she was a woman of no small faith.

II. RAHAB'S FAITH WAS ACTIVE. It was not a sleeping faith, or a dead faith; it was an operative faith.

1. It was active, first, mentally. When she believed she began to think. Some persons get converted at revivals and wild excitements, and seem to me as if they either have no brains or else their heads were never entered by grace." May we have a faith which thrills our entire manhood, moves our judgment, enlightens our understanding, and makes us decided for truth and righteousness in whatever company we may be thrown.

2. Her faith was active in her own sphere. She did not set up to be a heroine, and say, "Now I am a follower of Jehovah, I must be doing something extraordinary." She did not pack up her clothes and start off to some distant place where she could find more glittering service for Jehovah; but she stopped where she was and served God there. She minded her own guests and kept her own house. I believe that home duties are one of the very best forms of the activity of faith, especially in Christian women. Our business is not to do what we fancy, but what the Lord appoints for us.

3. And let me say that she did all this to the best of her ability, and she used her common sense. I never could see why true religion should be so often associated with stupidity, and yet I have remarked that some gracious people either affect a babyish simplicity, or else the Lord has indeed chosen the foolish things of this world. If you have faith, surely you are not therefore to act as if you had lost your reason.

4. Rahab was also active at great risk. She gladly staked all upon the truth of God, and ran all risks to save the servants of the Lord. In this being far superior to those who will not risk their employment, their situation, their good name, or even the love of a single relative for Jesus Christ's sake.

III. RAHAB'S FAITH WAS MARRED WITH GROSS WEAKNESS. She lied unto the men who came to the door to seize the spies. But at the same time, please to recollect that she did not know it was wrong to lie. There were, no doubt, in her conscience indistinct glimmerings of an idea that to lie was an evil thing, but, nevertheless, her surroundings prevented her clearly knowing it as we know it. To this very day among many Orientals it is far more usual to lie than to speak the truth; in fact, a thorough-bred aboriginal eastern never does speak the truth unless by mistake, and he would be very sorry for it if he knew he had done so, even by accident. Among the Hindoos men cannot readily be believed upon their oaths in courts of justice. You must judge individuals from their own standpoint, and consider their circumstances, or you may do them an injustice. I do not want to say a word of apology for the falsehood, far from it. It is wrong, wrong, wrong, wrong, wrong, altogether wrong; but, for all that, before you condemn Rahab, be quite sure that you do not condemn yourself, and ask yourself first what you would have said, or what you would have done under the circumstances. To tell the truth is always right. Consequences are not so much to be thought of as the claims of the God of truth.

IV. Rahab's was A FAITH THAT WAS NOT ABOVE THE USE OF OUTWARD SIGNS AND SEALS. She was not superstitious; she did not believe that anything mystical was in the red cord, but she put it there, because she had been told to do so. Now, the highest faith in Christ is perfectly consistent with the obedient use of Christian ordinances.

V. HER FAITH WAS SAVING FAITH. I have shown how it was grievously marred, but it was effectual notwithstanding. She was saved when all the city wall went down. So true faith in Christ, despite its weakness, will save us, separate us from world, join us unto God's Israel, marry us to the true Prince of Judah, give us kinship with the Lord Jesus Christ; and what higher dignity is it possible to receive?

VI. HER FAITH BECAME WITH GOD ACCEPTABLE, SO THAT SHE WAS THE MEANS OF THE SALVATION OF OTHERS. She thought of her father, and her mother, and her brothers, and her sisters. Now, wherever there is a real child of God there will be anxiety for his family. If you do not want to have your children saved, you are not saved yourself. Rahab, with all that was wrong about her, had an intense love for her kindred. But notice that, love them as she might, she could not save them unless she got them under the red flag. It will be of no use when you die to say, "Spare me, O avenging angel, my mother prayed for me, my sister agonised for my conversion." No, you must personally get into Christ yourself, and have a real faith in Him, or no prayers of others can be of any avail for you. But the mercy was that somehow Rahab was helped by God to bring all her family in.

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