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The Church the World's Hope

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Acts 27:24

Saying, Fear not, Paul; you must be brought before Caesar: and, see, God has given you all them that sail with you.

 

Paul had given some very good advice, which was rejected. What then? Now some of us in a similar ease would be in a huff, and never offer advice more, and feel some sort of pleasure in seeing those persons get into mischief. Not so the apostle. After he had prudently abstained for some time from saying anything, he at length gave proof of his unabated affection. Let us take a lesson from him.

 

I. A GODLY MAN MAY OFTEN BE THROWN INTO AN ILL POSITION FOR THE GOOD OF OTHERS.

 

1. If they were not so placed they would not be like their Lord. Why was Christ on earth at all but for the good of sinners?

 

2. Moreover, is not this just the reason why the saints of God are on earth at all? Why does He not send an express chariot to take them at once to heaven?

 

3. There have been special cases in Scripture where the putting a person into an unpleasant condition has been a great boon to his fellow men — Joseph, Jeremiah, Naaman's captive maid, etc.

 

4. As regards these positions —

 

(1) Do not get into them of your own choice. "Put your finger in the fire," said one to a martyr once, "and see whether you can burn." "No," said he, "I don't see the use of that. If I put my own finger into the fire I have no promise from God; but if He calls me to burn for His sake I have no doubt He will give me strength to do it." You have no business to pick bad places to live in; you have no right to expose yourself to danger.

 

(2) But if God should do it, do not be in a hurry to undo it. You may leap out of the frying pan into the fire. You may go from bad to worse. It is just possible that if the present place has one temptation, the next may have another set. If you are placed in a family that is irreligious, make them value you. And when the time comes, do not hesitate to speak, but let your speaking be mainly by your actions. The best sermon Paul preached was when he took bread and gave thanks.

 


II. WHEREVER WE ARE CAST WE SHOULD ANXIOUSLY ASK OF GOD ALL THE SOULS THAT SAIL WITH US.

 

1. God says He gave the souls to Paul; therefore I conclude Paul had asked Him. How many were they? Some two hundred and seventy. Father, some seven or eight make up your family; do not in your prayers leave out one child, nor one connection. Now they will be of all sorts. Let me describe those that sailed with Paul. There was one good one, Luke. You have got one pious child; perhaps you have one courteous passenger, like Julius, etc., etc. — pray for all.

 

2. Notice that the apostle did not pray for the ship. Now, the ship is like your family name — like your family dignity. Do not be praying about that.

 

3. Nor did he pray about the cargo. He let them fling the wheat out, and never cared for that. So you need not pray about your wealth.

 

4. Nor did he make any condition. He did not tell the Lord when or how the people should be saved.

 

5. He did not ask God to save them without means; nor did it please God to do so either, for though the means were contemptible, yet they were means — "Boards, and broken pieces."

 

III. AS WE SHOULD ASK FOR ALL, SO WE SHOULD LABOUR FOR THE CONVERSION OF ALL THAT SAIL WITH US. There were two Athenians who were to be employed by the republic in some great work. The first one had great gifts of speech; he stood up before the populace and addressed them, describing the style in which the work should be done, and depicting his own qualifications and the congratulations with which they would receive him when they saw how beautifully he had finished all their designs. The next workman had no powers of speech, so he said, "I cannot speak, but all that So-and-so has said, I will do." They chose him, and wisely, believing he would be a man of deeds, while the other might probably be a man of words. He that only prays for a thing, but does not work for it, is like the workman that could talk well.

 

1. You can begin early with good advice. Paul gave his advice before they set sail. As soon as ever your children can understand anything, let them know about Christ. But after having given this early advice you must not think the work is done. Your boy may forget it. He may turn out a wild youth, and run quite away from you; but continue in prayer, continue in family prayer.

 

2. Then remember, if you would have your children saved, there is something you must not do. If Paul had prayed for these people, and then had gone down below, and had begun boring holes in the ship, you would have said, "Oh, it is no use that scoundrel praying, for see, he is scuttling the ship; he is praying to God to save them, and then going straight and doing the mischief." You parents that are inconsistent — you mothers that don't keep your promises — you fathers that talk as you ought not to talk — especially careless, prayerless parents, I do not ask you to pray for your children. Pray for yourselves first.

 

3. And as Paul was very anxious to point them the way in which they might be saved, telling them that the sailors must abide in the ship, and they must do this and that, so we should be very careful to explain to our children, neighbours, and connections, the way of salvation; and I think we ought to do this as much as possible, in private ways.

 

4. Still, never be satisfied without clinching the whole work with prayer. You see, Paul did not get those that were in the ship by his works. God gave them to him. Everything is of grace.

 

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