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The Friends of Jesus

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John 15:14-17

You are my friends, if you do whatever I command you.…

 

There is no title surely that excels in dignity that which was worn by Abraham, who was called "The friend of God." Lord Brooke was so delighted with the friendship of Sir Philip Sydney that he ordered to be engraved upon his tomb nothing but this, "Here lies the friend of Sir Philip Sydney." There is beauty in such a feeling, but yet it is a small matter compared with being able to say, "Here lives a friend of Christ."

 

I. Note — WHAT OBEDIENCE CHRIST REQUESTS FROM THOSE WHO CALL THEMSELVES HIS FRIENDS. It must be —

 

1. Active. "If ye do." Some think it is quite sufficient if they avoid what He forbids.. Abstinence from evil is a great part of righteousness, but it is not enough for friendship. It would be a poor friendship which only said, "I am your friend, and to prove it, I don't insult you, I don't rob you, I don't speak evil of you." Surely there must be more positive evidence to certify friendship. In that memorable twenty-fifth of Matthew nothing is said about negative virtues; but positive actions are cited and dwelt upon in detail. Fine words, again, are mere wind, and go for nothing if not backed up with substantial deeds. Friendship cannot live on windy talk, it needs the bread of matter of fact.

 

2. Continuous. He does not say, "If you sometimes do — if you do it on Sundays, in your place of worship"; no, we are to abide in Him, and keep His statutes even unto the end.

 

3. Universal. "Whatsoever." No sooner is anything discovered to be the subject of a command than the man who is a true friend of Christ says, "I will do it," and he does it. He does not pick and choose which precept he will keep and which he will neglect. The smallest command of Christ may often be the most important. Here is the proof of your love. Will you do the smaller thing for Jesus as well as the more weighty matter? The reality of your subjection to your Lord and Master may hinge upon seemingly insignificant points. A servant might place the breakfast on the table, and feel that she had done her duty, but if her mistress told her to place the salt at the corner, and she did not, she would be asked the cause of her neglect. Suppose she replied, "I placed the breakfast before you, but a little salt was too trifling a matter for me to be troubled about." Her mistress might answer, "But I told you to be sure and put out the salt cellar. Mind you do so tomorrow."

 

4. To Christ Himself. Put the emphasis on the I. We are told to do these things because Jesus commands them. Does not the royal person of our Lord cast a very strong light upon the necessity of obedience?

 

5. Out of a friendly spirit. Obedience to Christ as if we were forced to do it under pains and penalties would be of no worth as a proof of friendship. He speaks not of slaves, but of friends.

 


II. THOSE WHO DO NOT OBEY HIM ARE NO FRIENDS OF HIS. A man who does not obey Christ —

 

1. Does not give the Saviour His proper place, and this is an unfriendly deed. If I have a friend I am very careful that, if he has honour anywhere, he shall certainly have due respect from me.

 

2. Is not of one mind with Christ. Can two walk together except they be agreed? Christ is for holiness, this man is for sin.

 

3. He may be a very high and loud professor, and for that reason be all the more an enemy of the Cross. Through the inconsistent conduct of our Lord's professed friends, His cause is more hindered than by anything else.

 

4. A disobedient friend would be a great dishonour to Christ. A man is known by the company he keeps.

 

III. THOSE WHO BEST OBEY CHRIST ARE ON THE BEST OF TERMS WITH HIM.

 

1. You cannot walk in holy converse with Christ unless you keep His commandments.

 

2. Some Christians will never get into full fellowship with Christ because they neglect to study His word and search out what His will is. Half the Christian people in the world are content to ask, "What is the rule of our Church?" That is not the question: the point is, "What is the rule of Christ?" Some plead, "My father and mother before me did so." I sympathize in a measure with that feeling; but yet in spiritual things we are to call no man "father," but make the Lord Jesus our Master and Exemplar. Take your light directly from the sun. Let holy Scripture be your unquestioned rule of faith and practice.

 

3. Under all the crosses, and losses, and trials of life, there is no comfort more desirable than the confidence that you have aimed at doing your Lord's will. Losses borne in the defence of the right and true are gains. Jesus is never nearer His friends than when they bravely bear shame for His sake.

 

IV. THE MOST FRIENDLY ACTION A MAN CAN DO FOR JESUS IS TO OBEY HIM.

 

1. Rich men have thought to do the most friendly act towards Christ by building a church, or founding almshouses or schools. If they are believers, and have done this thing as an act of obedience to Christ's law of stewardship, they have well done, and the more of such munificence the better, but where splendid benefactions are given out of ostentation, or from the idea that some merit will be gained by the consecration of a large amount of wealth, the whole business is unacceptable. Jesus asks not lavish expenditure, but ourselves. "To obey is better than sacrifice, and to hearken than the fat of rams."

 

2. Others have imagined that they could show their friendliness to Christ by self-mortification. Jesus Christ has not demanded this as the gauge of friendship. He says, "Ye are My friends, if ye do whatsoever I command you," but He does not command you to starve, or to wear sackcloth, or to shut yourselves up in a cell, pride invents these things, but grace teaches obedience.

 

3. Certain persons have thought it would be the noblest form of holy service to enter into brotherhoods and sisterhoods. But assuredly in the New Testament you shall find no foreshadowing of and . All godly women were sisters of mercy, and all Christlike men were of the society of Jesus, but of monastic and conventual vows we read nothing.

 

4. Some think it a very friendly act towards Christ to attend many religious services in a consecrated building. They are at matins, and vespers, and feasts and fasts without number. Ye are Christ's friends, if ye do whatsoever He commands ye: that is a better test than early communion or daily mass.

 

5. It comes to this, that we must steadily, carefully, persistently, cheerfully, do the will of God from the heart in daily life, from the first waking moment till our eyes are closed. Say concerning everything, "What would Jesus have me do about this? What is the teaching of Christ as to this?"

 

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