Title (IV) Garden of Eden (Genesis 2:7~14)
Contents
Thirteenth: The Garden of Eden, where there was a river flowing through it
① As the saying goes, “A river flows from Eden…” God’s saving grace, Eden’s grace, is the grace of light (the East) that destroys darkness, washes away dirt, and is the source of life, germination of life, rebirth of life, It is the grace of water (river) that brings forth growth, the abundance of life, and life. ② When God created all things, he did it by the works of fire and water, and he preserves and judges them through the works of fire and water. ③ He secured, tried, and guided the physical Israel of the wilderness with the pillar of fire and cloud, and regenerated the spiritual Israelite believers with water (the blood and words of Jesus) and fire (the Holy Spirit). , make it whole ④ Also, the revelation of Eden's grace as a flowing river means that the treasure of salvation is immersed in the flowing river of time, so do not lose the opportunity and deliver it. (Ephesians 5:15-21)
Fourteenth: The Garden of Eden, the source of the Pison River
① “Pison” means that it flows abundantly ② In the Garden of Eden, if you live your life by keeping the six obligations by connecting newcomers and newcomers, you will meet your reality moment by moment, that is, the treasure of self-salvation in the flowing river of time (Jeong Geum, Betheleem). . ③ If you have direct relationships with the gods, interpersonal, ambassadors, great things, and children instead of from the status and position of the new person, you will get the treasure of self-salvation from the flowing river of time. ④ Jesus completed the salvation of all peoples by living a life in which he did not let go of any of the treasures of salvation in the ordinary life of his time passing by. ⑤ Let's discover the hidden treasures of salvation in the times we met, events, circumstances, existence, and reality through a life of faith living together with the Lord.
Fifteenth: The Garden of Eden, the Source of the Gihon River
①“Gihon” means overflowing. If you live well, the treasure of salvation from the Pison River will be filled with more and more abundantly, like a spring of water. ② Therefore, Jesus said that those who believe in me will flow from within them rivers of living water (John 7:38). ③ If a believer is “saved”, “received grace” or “blessed”, he or she should invest generously for the salvation of others. At this time, shake it so that it overflows (Luke 6:38). ④ If you don't invest, you will rot even what you don't add. ⑤ Just as a river waters a garden and waters the whole earth, so the born-again spirit must be filled with the inspiration of truth to sanctify mind, body and possessions, and to save all those involved. ⑥ The church is his body, the fullness of him who fills all in all (Ephesians 1:22).
Sixteenth: The Garden of Eden, the Source of the Hiddekel River
① “Hiddekel” means “torrent” or a quick arrow, so the river of time with salvation treasures flows like a quick arrow in the torrent. ② If you are always awake and retrieve the treasures in the flowing reality of the moment at the right time, you will be saved quickly. So, he sang, “For the sake of you, the speed of light, as fast as the flesh, be spared” and “All our days passed in your wrath, and our whole life was spent in an instant… Teach us to number our days, that we may gain a heart of wisdom Please” (Psalm 90: ).
Seventeenth: The Garden of Eden, the source of the Euphrates River
① “Euphrates” means distinction and sweetness ② Newcomers connection, newcomer union, newcomer life in the Garden of Eden, spiritual life of faith, life of keeping the 6 major duties, holy water on Sundays, eating and drinking, prayer, evangelism, devotion , Donation, Gratitude... It is a very sweet life of gratitude that only those who have received a life of saving treasure from the four rivers of life, a life driven by the inspiration of truth, and a life that builds eternal life. So David confessed that it was sweeter than honey and honeycombs (Psalm 19:10). ③ This is obtained from a holy life of distinction. It is obtained by distinguishing between “God”, the world and heaven, the church, the time to distinguish the sermon, the date, the person, income, material, speech and deed, place... The saints perish when the Euphrates of distinction dries up.