Title: God's Ultimate Victory
Contents
Subject: God's Ultimate Victory
Bible text:
Ecclesiastes 3: 1-13 Limited Life
In the sense of literary criticism, the text is a hypothesis of classical wisdom, such as a proverb, which expresses trust in man's possibility to know God, acting with God's will to benefit from such knowledge of both social and spiritual in the limited life of man. (假說) is What limited human beings see and know is to know that they must see, hear, and speak from their heart to justice and justice between God and man. It should be a joy established by God rather than trying to change. And moving further towards human ethics (value systems). Man must live his life in a place where the structure is determined by God. Wisdom of perspective on the very act of knowing and following God's will to benefit from the context of a creative critique of God's justice and justice, that is, from a knowledge of both the social and spiritual in the sense of knowing their limited human beings living within them. ask for
Psalm 8:1-9 Human Roles
Praise the name of God by repeating the tone between individuals and communities on this earth. The question that describes man's role in God's creation is based on the Genesis account of man's creation (Genesis 1:26). Use the second person Second Coming, established first in the relationship between the singer and God (sovereign, master, creator of the moon and stars and heaven, etc.). The impersonal and the symbols of the creation of the person are compared in the praise of God. God chose to reject and defend against evil. This is the psalmist's promise, concerned with the place of man in the story of God's creation. Human life is limited, but not without value.
Revelation 21:1-6a New heaven and new earth, new Jerusalem, the image of God
The text marks the prospect of the New Jerusalem and God's ultimate victory. And (1) a new earth and a new heaven (2) a new Jerusalem (3) a new relationship (4) the throne (5) the image of God (6) the holy work of redemption in the fullness of Christ. The divine ministry was reported in the course of John's vision as a typology of apocalyptic literature through prophetic proclamation. God's victory is the fulfillment of God's work of redemption and the end of His promise. God towards its end is a movement rather than a mere revival (renewal) that expresses creation in the tradition of Hebrew prophecy rather than bringing the force of a new cosmological situation that existed in the new city, the home of both humanity and God. The new creation is not found in confusion, but in the cause of death or ruin. The promised glory of victory not only symbolizes the positive dimension of the new life created by the final will of God, but also includes evil humans. All our goodness is not the last goodness that we can order, the full understanding of the glory of God's life among us. Unfortunately, the book of Revelation tells humans to try to draw closer to God. Fortunately, the book of Revelation speaks clearly at the end of one who is ready to help us.
Matthew 25:31-46 The meaning of the cross of Jesus
Jesus' eschatological discussion in the text predicts the final judgment of the nations. Go to the story of Jesus' suffering, death, and resurrection. It is not interpreted to be explained by the theory of growth and development. Finally, it should be a faith related to God's promise to overcome our limited lives. Jesus is the Son of Man who appeared personally from all nations as a sheep separated from the goats in the power of God. (1) Christ comes for judgment. (2) Judgment means separation. (3) The standard of separation is posting. (4) Both goats and sheep are ambushed. (5) Christ comes as the Word of God.
God's standard is the revelation by Christ to be applied by Christ. Goats separated from sheep, although the ideology of their separation is different, it is a revelation of the biblical vision message. In other words, not everyone goes with God. Our attitudes and our actions are not such places in the kingdom of God, blown away by the wind and cleansed, in the kingdom of God justly established with wrong factors through the judgment that God has endeavored to separate through Christ. The idea of separation marked in Matthew holds for the future. That promise of separation astonishes us that we ourselves are always exemplified before the words of Christ.
Christ's judgment is itself: giving drinks to thirst or food for hunger, clothing for the naked, hospitalization of those in danger, caring for the sick, and comforting those who are imprisoned. is not Concerning faith, it is nothing but the pure-personal righteousness associated with Jesus Christ. This observation is not of contemporary gospel concern, but pure personality piety is not everything, that is, what Christ expects and calls. The scene of the Last Judgment is part of the Gospel of Matthew, emphasizing the actions of society in a weighty way, fulfilling the spiritual work of Christ. Furthermore. The discovery of the Gospel of Matthew places the relationship between man and God in a clearly canonical biblical context. This situation is central to God's purpose to work through the history of Israel in the person of Jesus Christ. The heart of the gospel discovers that we have a relationship with God in Christ, and from this relationship we are guided by grace and guide our lives in relationship.
I am not trying to make you know that Jesus Christ was sent in the final judgment. We are trained in the nature of Christ for judgment, and we see the worship of our insufficient lips. There is nothing more satisfying as a Christian to lead a faithful life of faith than to preach the word of God at work in Jesus Christ.