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Sermons for Preaching


 

Title: Heavenly Glory Life

Contents

Heavenly glory life (1 Corinthians 15:35-49)

2010,9,19.

 

*** John Eldridge, author of Holy Romance, makes this confession.

When several years have passed since we started our spiritual journey, when we enter a middle-aged busy life with various things, and when the expectations we had at the beginning of the pilgrimage start to fade away like an ebb, we say, “There is something you have lost, no matter what we do. There is something more important.” A whispering voice is heard.

We hear it sometimes in the middle of the night, sometimes in the early morning.

Such a voice comes to you when your mind is not in order and you are easily shaken.

At first, without knowing where the sound is coming from, they dismiss it as just an idea.

So I hugged the pillow again, turned around and fell asleep. So a few days, a few weeks. Even months go by. But that voice came over and over again and said, “Aren’t you thirsty? Listen to your heart. Have you lost anything?” ask

Only then do we listen and hear sighs.

And behind the sound of sighs, I feel an aura of reprimanding for something dangerous.

It is an aura to blame for unfaithfulness to the religion it serves. I feel a passion for utterly abandoning the way I am now living in an inner sanctuary.

It is a wild energy that does not choose back and forth. When we become anxious, we turn our backs on us and try to forget the feeling.

Like a wife who made eye contact with a man other than her husband!

A small but hot voice feels like an intruder to us.

“I assert that it has invaded our inner being because we are not faithful to the religion that we believe in, and that it has invaded our inner being because we are not faithful to the religion that we are saying. said.

 

First, a lesson about Paul's resurrection (1 Corinthians 15:35-38)

“But “how do the dead come to life, and in what body do they come?” There will be people who ask. 36 You fool! The seed you sow does not come to life unless it dies. 37 And to sow is not to sow the body itself that will be born. Wheat or any other grain, just sowing the seed 38 But God gives the seed a body as He wills, and each seed gives its own body.

1, Death is like sowing seeds for resurrection.

2, Resurrection means existence in a new world.

3, Resurrection is by the grace of God.

 

*** There was a mother with an eight-year-old son who died of an incurable disease. Doctors and parents tried to hide it, but the clever son sensed his death and asked his mother what death was.

The mother who was asked the question pretended to go to the kitchen for a while and prayed to God to give her a wise answer.

Then he reminded him of what his father would hold him on the upstairs when he fell asleep while watching TV. “If you fall asleep for a while, Heavenly Father puts you in the house of God, where you will live forever.”

 

Second, the state of the resurrected body (1 Corinthians 15:39-44)

“Not all ages are the same. There is human flesh, there is animal flesh, there is bird flesh, and there is fish flesh. 40 There are heavenly bodies and there are earthly bodies. The glory of the heavenly bodies is different from the glory of the earthly bodies. 41 The glory of the sun is different, the glory of the moon is different, and the glory of the stars is different. Each star has a different glory. 42 So is the resurrection of the dead. It is sown in perishability, but it is raised in perishability 43 It is sown in lowly, and it is raised in glory. It is sown with a weak thing, but it is revived with a strong thing. 44 It is sown with a natural body, but it comes to life with a spiritual body. If there is a natural body, there is also a spiritual body.” (Standard)

 

1, The things that perish are sown, and things that are incorruptible are raised to life.

2, It is sown in dishonor, and it is raised in glory.

3, You will plant something weak, and you will live again with something strong.

4, You will be planted in a physical body and live in a spiritual body.

 

Nero's persecution was not to hate Christianity itself, but to blame the Christians for the arson he had committed.

But the results were harsh.

Both Peter and Paul were martyred, and even the living John was treated as an antichrist.

Christianity was already a presence within the empire that could not be ignored, and was hated and feared by many people.

Christians called Christ their King and described themselves as his soldier. It sounded like a rebellion.

The fallen Romans feared this. And Nero used this to capture and kill numerous Christians in the city of Rome, subject to various punishments.

 


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