Title The Great Plan/John 20:11-18
Contents
Title: The Great Plan
Scripture: John 20:11-18
[Introduction]
angel in the tomb
----(1)Symbolism: Overcame death, overcame darkness, overcame sin.
(2) Heaven's interest: birth, wilderness trials, baptism (God), resurrection, --- Second Coming
*Blessed are those who take an interest in the events of God's attention.
I believe there will be. However, I am not interested in it and focus my attention on the wrong thing.
If you live, that life itself is miserable and a curse.
Here outside the tomb, a woman weeps so mournfully. Maria is alone.
It is not clear from the text whether there are several, but referring to the Gospel of Matthew,
It seems that he was with the women. Mary Magdalene was the most
It seems that he was an outstanding disciple. In fact, he was an outstanding disciple in the early church.
This is recorded in the book "The Gospel of Peter".
Her weeping was not because of the death of Jesus, but now that his body was stolen.
Because of that, it was a cry. It must have been even more terribly sad, right?
Some say that the reason Mary didn't know Jesus in the first place was because she was so
I cried so much that my tears covered my eyes that I would not have recognized her.
It is true that sadness was great.
However, her end is introduced in verse 18, and it is very remarkably different.
Verse 18---- Go and say (full of joy-----!
It can be said that he can read the Bible
What changed her like that?
Her reunion with the Lord changed her.
Today is a reunion with Mary and the Lord--even though it was a reunion after 3 or 4 days, that meeting was
Think about how great it was:
1. The Lord came first.
No, Maria went first---?
No. Jesus came first.
Mary found the dead Jesus.
It was the tomb that Mary came to see, a corpse.
It was despair that Maria had come to meet.
But the Lord of Resurrection and the Lord of Life came to her.
“Woman, why are you weeping, whom are you looking for?”
#The parable of the prodigal son in Luke's Gospel---The protagonist of the parable is the returning prodigal son
No, the main character is the father who met and welcomed the prodigal son.
Had it been, the prodigal son would have been only one of his father's servants.
The father met him again as his son and welcomed him.
Because we die in our sins and trespasses and are in darkness, no one
We could not find and meet the Lord on our own.
will be.
The fact that the Lord came to you with such interest and love
do you believe
The Lord of life still wanders at the edge of the tomb, in tears of despair
Do not pass it on to my beloved family, parents, and neighbors who are wet this year.
Let's ask you to come.
2. Establishing a new relationship.
A difficult passage, verse 17-----.
Do not defile your body before ascending to heaven, is it unclean?
----Immediately touch Thomas, he eats fish, and he accompanies the two disciples of Emmaus.
They even shared a meal together.
"Before going up"
John does not think of ascending simply as ascending.
Ascending = Crucifixion---Resurrection---Ascension---I will come again in the Holy Spirit
= My hour has come, including everything that happened at that "time"
Interpretation with the help of three: (1) grammatically 'don't touch' = continue
Do not hold on to it / Matthew 28:9 Hold on to your legs
La Bonnie---, "Cratein". The present tense, not the arrhythmic (one-shot).
(2) John's Theology: Hasn't ascended yet = The promise has not yet been fulfilled.
I did not = the promise of coming back to you by the Holy Spirit and being with you forever
We still have to wait a little longer for the fulfillment.
(3) Contextual emphasis: how glorified the body of Jesus was or not.
Rather, it is about the relationship between Jesus and his disciples renewed by the resurrection of Jesus.
There is an emphasis on that.
Verse 17 “You go to (my brothers) and say, I am (my Father)
Father), ascend to my God (your God)” verse 17
Therefore, this verse distinguishes between Jesus before ascension and after ascension.
Not in the glory of Jesus' body, but before he came again in the Holy Spirit.
The difference between the temporary way of existence and the eternal way of existence after the coming of the Holy Spirit
That's the difference.
And what this verse emphasizes is the glory of Jesus before his ascension and the glory after his ascension.
It is not a distinction of glory. Emphasis is now on the resurrection of Jesus
It is the relationship between him and his disciples.
Promise = John 14:16-20, 16:16,22
The Holy Spirit, whom the Lord who came to Mary from the resurrection will give as promised
It is announcing in advance a new relationship to be formed through
My father will be your father, and my brother will be your brother Dohee---already
It was an old promise, I will be your God and you will be my people.
The Lord, who came to you through the Holy Spirit, will protect you to the end of the world.
He will not let you live like orphans.
Be with you forever. You in God, God in you.
The two dwell together in
This year, I will receive the fullness of the Holy Spirit every day and give up my life as an orphan.
I pray that you will live a prosperous life as a child of God and a brother of Jesus Christ.
However, this new relationship is not only between God and me, but also in a horizontal relationship between us.
If one of the two does not exist, it is false.
Maria, go and tell this good news to my brother, your brother!!!
Who is Jesus interested in now? Go and tell my brother, soon you
Go and tell your brother.
Those who met the risen Lord have a new father and new brothers.
will be.
The kingdom of heaven comes among the brothers. God Immanuel dwells among them.
He also gives joy among the brothers that the world cannot take away.
It is the brothers and sisters that make the Christian life the most miserable and impoverished.
It comes from disrespecting them and treating them poorly.
Have you met the Lord of life?
It means Heavenly Father and new brothers.
I hope that you are happy with that fact.
This good news is heard among us.
Imminuel God dwells among us.
It gives us joy that the world cannot take away.