Title The Necessity of Being Born Again
Contents
Topic: The Necessity of Being Born Again
Bible text:
Isaiah 6: 1-8 Holiness: Holiness and Reward: Retaliation: Atonement
John 3 1-17 The Necessity of a Second Birth
Isaiah 6: 1-8 Holiness: Holiness and Reward: Retaliation: Atonement
We see two attitudes in this text. First, there is a rare element in this form, even though it emphasizes the heavenly vision that includes the calling of the prophets. The narrative trend of the calling of the Prophet has six parts: Sacred Confrontation, Introduction to Words, Delegation, Rejection, Signs and Reassurance. Second, Isaiah's call is to cleanse the temple in Jerusalem. It is a symbol of the worship of the temple and the lifting of the building appearance. Describe the inauguration of a priesthood surrounded by God in relation to the altar. We see the sacred throne, worship hymns, and praises to the altar, which is the form of the heavenly community. Temple preparation is offered both as a time of quest for holiness and by human ungodliness and the effects of death and the atonement.
The call of the prophet Isaiah was emphasized to the congregation. The calling of the prophets, in the case of Isaiah, is a vision in the temple of Jerusalem, a sacred substitution and word introduction. Delegation is in the form of a sacred question. This is a separation from the expectation of the command-guiding form that God gave to those who refused the promise when he called the individual like Moses and Gideon. First, the calling of Isaiah is to listen to sacred questions rather than to accept imperative directives. Second, it brings you closer to the experience of death. Isaiah's acceptance of the mandate is paradoxical. The calling of the prophet Isaiah is a sign of Israel's sin and their destructiveness. And the lowering of Israel is the goal. It is borrowed solely for the purpose of closing the manufacturing plant.
As the event of the Epiphany, the holy and sacred awareness is the experience of the anointing. Here is the vision (1-2), the liturgy (3-4), the danger of prophecy (5), and the anointing (6-8).
Holiness: The root of the meaning of holiness is separation. holiness; Holiness is understood as an approach to God in the Bible. God is separate from our world. This idea was going into more contemporary theology with the notion of something else of God. God arises from the divine knowledge separate from the world. Sin is central to God's concept of separation. However, the sin in this case is considered to be the depravity of human conduct. The consequences of our actions are caused by the filthy environment in which we live, including a corrupt and filthy world. Holiness: Holiness can promise a very worldly religion. But this is not the case in ancient Israel. Israel's confession is that the holy God does not abandon the fallen world, but is on the throne in the temple, so it is directed to the world. It is dangerous to mix such a pure God with a fallen world. But God's Holiness: Holiness can be a safe channel in our world.
The danger and dynamic tension between the profane and the sacrifice is central to the interpretation of the text. A holy God and a prophet, even a prophet who sees the throne of God, must be sanctified, active only in the temple. Further, the Prophet operates a cobra with their feet and their facial surfaces, six wings, while they sing a glance before God, with a focus on mediating revenge, holy beings of the three pairs of wings separated from God. must be creative wings. The content of praise is at the center of Israel's understanding of God. Its content is, first, that God emphasizes separation. Second, it emphasizes the presence of God. This perilous situation recognizes the Prophet's intervention. Sin refers to me living in a fallen world and among unclean people, and I am losing the image of God.
Fire is one of the central motives in ancient Israel for the carrying of danger into the presence of a holy God coming into our world. The motive of the text is revealed through the symbol of burning coals. Because fire is dangerous, it can be pure or destructive along with holiness. The two sides of action render Isaiah's call obsolete. The fire of pure divine beings is in the case of the prophet. His misuse is decontamination or use as a word. The Israelites know they will all be destroyed by fire (9-13).
The text is presented to explore themes of salvation as anointing and the fall: sin as filth, and separation as sacred. The contemporary church has a form of approaching God. The center of today's image of travel includes companions, friends, fathers, and mothers. God's holiness or separateness requires a special background to explore God's separation from our world, providing an awareness of introspection of the impure: fallen environment and being proclaimed in the contemporary church.
John 3 1-17 The Necessity of a Second Birth
This text is the story of Jesus??answer to Nicodemus??questions ?쐆ow??and ?쐆ow can it be??along with literary skills, ideology, language and thinking ability.
Start the story (1-2)
Conversion (2-11)
Jesus' Sermon (12-21)
Conversion through three cycles
1. Nicodemus' description of how and Jesus' answer (2-4)
2. Nicodemus' question how and the second birth (5-9)
3. To save the earthly things and the heavenly things, God's saving love, to save the world
Sending the Son of God (10-17)
Jesus, with Nicodemus, begins a speech using the second person as two or more pronouns. This symbol points from the darkness of Nicodemus at night to the time of day. 1. Interpretation of the purpose and nature of Jesus' authority activity 2. Meaning from above or again 3. The birth of the Holy Spirit and water is sacred in the Messianic age 4. The grapes and the Holy Spirit are divine creative activity 5. Rejuvenating Actions refer to the cross and glory of Jesus in a complex way. Furthermore, apocalyptic language symbolizes body/spirit (6), earth/do (12), light/darkness (13), faith/unbelief (18), evil/truth (21).
It can be said that Nicodemus, lacking and poor, experienced the ?쐔ime??of salvation through baptism and repentance through literary considerations rather than historical collections. Nicodemus had no knowledge that Jesus came from God, only knowledge. As we read the gospel, we must understand it within the personal context of Jesus' lecture on the subject.
First, it proclaims the necessity of spiritual birth. Hear Jesus??sermon ?쐄rom heaven??and ?쏿gain?? Second, it teaches spiritual birth. Third, clarify the role of Jesus in salvation. It is because of God's love that He sent His Son to save us from sin. Orthodoxy is not the key to becoming a Christian. Eternal life comes because of God at work in Christ Jesus.