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Sermons for Preaching


 

Title Two lives in one seed!

Contents

One seed has two lives. One life is a life that must die, and one life is a life that must be lived. It is just as it is written, “Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

 

Resurrection is the life that must die, and the life that must live is called resurrection. It is written, “So is the resurrection of the dead, sown in corruption, raised in immortality; sown in dishonor, raised in glory; sown in weakness, raised in strength; sown in a natural body, raised in a spiritual body. That is, there is also a spiritual body. As it is written, The first man Adam became a living spirit, so the last Adam became a life-giving spirit, but not first a spiritual one, but a physical one, and then a spiritual one” (1 Corinthians 15: 42-46) is the same as the evidence you gave.

 

The saying that a person is born again does not mean that a person is born twice, but that the children of God belong to the children of men and are born again so that two lives will remain together. Therefore, what he said to Nicodemus, who misunderstood the saying that man is born twice, said, “What is born of the flesh is flesh, and that which is born of the Spirit is spirit. is.

 

The Bible tells us that God made his Son together of flesh and blood to save the regenerated children who were bound by sin all their lives, and that, “For children are of flesh and blood, and in the same way he also belongs to flesh, so that through death the power of death. He took away the devil who had taken him away, and that he might set free all those who were bound by their lifelong bondage for fear of death, not really to sustain the angels, but to the children of Abraham.” (Hebrews 2:14- 16) is recorded.

 

Because he is the source of salvation, “while he was in the flesh he offered up supplications and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. He became the source of eternal salvation to all who obey Him, and was called by God high priest in the order of Melchizedek” (Hebrews 5:7-10).

 

The children who belonged to blood and blood were lost children, so the sound of finding them and leading them to salvation is the gospel. Therefore, “He who has ears to hear, let him hear” (Mark 4:23), and He also testified, “For the Son of Man came to seek and to save the lost” (Luke 19:10).

 

No one knows who he is, but God knew all of them, so the Bible says, “For those whom God foreknew he also predestined to be conformed to the image of his Son, because he And those whom he predestined he also called; those whom he called he also justified, and those whom he justified he also glorified” (Romans 8:29-30).

 

Therefore, the gospel of salvation has only to do with the children of God who were lost because they belonged to flesh and blood, and has nothing to do with the children of men. It is the same as the words of the testimony, which is written, “You shall give birth to a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21). In this way, the forgiveness of sins is for all people under the world, but salvation from sins is only for the people of the world.

 

For this reason, Christ Jesus, whom God sent to seek and to save the lost, said, “What do you think? If a man has a hundred sheep and one of them is lost, he leaves the ninety-nine on the mountain and goes away, the lost sheep. Will you not seek it? Truly I tell you, if you find it, you will rejoice over it more than the ninety-nine that did not go astray. In the same way it is not the will of your Father who is in heaven that even one of these little ones should be lost. 14) is what you testified.

 

The Bible says, “Therefore, let us not lay aside the basics of the Christian way, repent of our dead works, and lay the groundwork for the teachings concerning faith in God, baptisms, laying on of hands, resurrection of the dead, and eternal judgment, but let us go to perfection. We will do this if you will” (Hebrews 6:1-3). Amen, thank you Lord.

 

 


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This is Sermons for preaching. This will be of help to your preaching. These sermons consist of public domain sermons and bible commentaries. It is composed of Bible chapters. So it will help you to make your preaching easier. This is sermons(study Bible) for preaching. songhann@aol.com