Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

Chapter 22

Chapter 24

Chapter 25

Chapter 26

Chapter 27

Chapter 28

Book Overview - Acts

by Arno Clemens Gaebelein

THE BOOK OF THE ACTS OF THE APOSTLES

Introduction

The book known by the name “The Acts of the Apostles” (The oldest manuscript, the Sinaiticus, dating from the 4th century, given the title simply as “The Acts,” which is no doubt the better name for the book follows the four Gospel records. This is its proper place. The books of the New Testament have been correctly divided into five sections, corresponding to the first five books, with which the Bible begins, that is the Pentateuch. The four Gospels are the Genesis of the New Testament. Here we have the great beginning, the foundation upon which the subsequently revealed Christian doctrines rest. The Book of Acts is the Exodus; God leads out from bondage a heavenly people and sets them free. It is the great historical book of the New Testament given by inspiration, the beginning of the church on earth. The Pauline Epistles are the Leviticus portion. Holiness unto the Lord, the believer’s separation and standing in Christ; what the believer has and is in Christ, by whose blood redemption has been purchased, are the core truths of these Epistles. The Epistles of Peter, James, John and Jude, known by the name of the Catholic Epistles, are for the wilderness journey of God’s people, telling us of trials and suffering; these correspond to the Book of Numbers. The Book of Revelation in which God’s ways are rehearsed, and, so to speak, a review is given of the entire prophetic Word concerning the Jews. the Gentiles and the Church of God has therefore the same character as Deuteronomy.

By Whom was this Book Written

There is no doubt that the writer of the third Gospel record is the one whom the Holy Spirit selected to write this account of the establishment of the Church on earth and the events connected with it. This becomes clear if we read the beginning of that Gospel and compare it with the beginning of Acts. The writer in the third Gospel says: “It seemed good to me also, having had perfect understanding of all things from the first, to write unto thee in order, most excellent Theophilus, that thou mightest know the certainty of those things, wherein thou hast been instructed” (Luke 1:3-4). The Acts of the Apostles begin: “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach.” The former treatise known to Theophilus is the third Gospel, called the Gospel of Luke. The writer of that Gospel must therefore be the penman of the Book of Acts. Though we do not find Luke’s name mentioned in the Gospel, nor in the second Book, he was entrusted to write by inspiration, there is no doubt that he wrote them both. We find his name mentioned a number of times in the Epistles, and these references give us the only reliable information we have. In Colossians 4:14 we read of him as “the beloved physician.” In the Epistle of Philemon he is called a fellow laborer of the Apostle Paul, and from the last Epistle the great Apostle wrote, the second Epistle to Timothy, we learn that Luke was in Rome with Paul and was faithful to him, while others had forsaken the prisoner of the Lord. From Colossians 4:1-18 we also may gather that he was not a Jew, but a Gentile, for with the eleventh verse Paul had mentioned those of the circumcision. Epaphras was one of the Colossians, a Gentile, and then follow the names of Luke and Demas, both of them undoubtedly Gentiles. The reason that the Holy Spirit selected a Gentile to write the Gospel which pictures our Lord as the Man and the Saviour and the Book of Acts, is as obvious as it is interesting. Israel had rejected God’s gift, and the glad news of salvation was now to go to the Gentiles. The Gospel of Luke addressed by a Gentile to a Gentile (Theophilus) is the Gospel for the Gentiles, and Luke the Gentile was chosen to give the history of the Gospel going forth from Jerusalem to the Gentiles.

Internal Evidences

There are numerous internal evidences which show likewise that the writer of the third Gospel is the instrument through whom the Book of Acts was given. For instance, there are about fifty peculiar phrases and words in both books which are rarely found elsewhere: they prove the same author.

Then we learn from the Book of Acts that Luke was an eyewitness of some of the events recorded by him in that book. He joined the Apostle during his second missionary journey to Troas (Acts 16:10). This evidence is found in the little word “we.” The writer was now in company of the Apostle, whose fellow laborer he was. He went with Paul to Macedonia and remained some time in Philippi. He was Paul’s fellow traveler to Asia and Jerusalem (Acts 21:17). He likewise was with him in his imprisonment in Caesarea, and then on to Rome. There is no doubt that Luke had completely written and sent forth the Book of the Acts of the Apostles at the end of the two years mentioned in Acts 28:30, though the critics claim a much later period.

The Contents and Scope of the Book

The first verse gives us an important hint. The former treatise, the Gospel of Luke, contains that Jesus began to do and teach. The Book of Acts contains therefore the continuation of the Lord’s actions, no longer on earth, but from the Glory. The actions of the risen and glorified Christ can easily be traced through the entire Book. We give a few illustrations. In the first Chapter He acts in the selection of the twelfth Apostle who was to take the place of Judas. In the second chapter He himself poured forth the Holy Spirit, for Peter made the declaration “therefore, being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, He has poured out this which ye behold and hear.” And in the close of the second chapter we behold another action of the risen Lord, “the Lord added to the assembly daily those that were to be saved.” In the third chapter He manifested His power in the healing of the lame man. Throughout this Book we behold Him acting from the Glory, guiding, directing, comforting and encouraging His servants. These beautiful and manifold evidences of Himself being with His own and manifesting His power in their behalf can easily be traced in the different chapters.

Then on the very threshold of the Book we have the historical account of the coming of that other Comforter, whom the Lord had promised, the Holy Spirit. On the day of Pentecost the third Person of the Trinity, the Holy Spirit, came. His coming marks the birthday of the Church. After that event we see Him present with His people as well as in them. In connection with the Lord’s servants in filling them, guiding them, fitting them, sustaining them in trials and persecutions, in the affairs of the church, we behold the actions of the Holy Spirit on earth. He is the great administrator in the church. Over fifty times we find Him mentioned, so that some have called this Book; “the Acts of the Holy Spirit.” There are no doctrines about the Holy Spirit and His work in the Book of Acts. But we find the practical illustrations of the doctrines of the Holy Spirit found elsewhere in the New Testament.

In the third place another supernatural Being is seen acting in this Book. It is the enemy, Satan, the hinderer and the accuser of the brethren. We behold him coming upon the scene and acting through his different instruments, either as the roaring lion, or as the cunning deceiver with his wiles. Wherever he can, he attempts to hinder the progress of the Gospel. This is a most important aspect of this Book, and indeed very instructive. Aside from the human instruments prominent in this Book of Acts, we behold three supernatural Beings acting. The risen and glorified Christ, the Holy Spirit, and Satan.