THE BOOK OF NAHUM
Introduction
Nahum’s history is unknown. All we know of him is that he was an Elkoshite. His name means “comforter.” Some have identified Elkosh with a village of similar name which is in existence today, not far from the site of ancient Nineveh, on the eastern banks of the Tigris. There the grave of Nahum is shown, adored alike by nominal Christians and the followers of Mohammed. But careful research has shown this to be absolutely without any foundation whatever. No one knew anything about that grave till about the sixteenth century of our era. It is the Elkosh which existed in Galilee and which is still known as a little village. Nahum, like Jonah, was a Galilean.
The Date of Nahum
The opening verse does not give a hint as to the time Nahum lived and prophesied. Critics, on account of some Assyrian expressions found in the book have put the date later. From internal evidences we can ascertain the date without difficulty. Judah and not Israel is addressed by Nahum. There is no reason to assume that he lived in exile and uttered his prophecy in the land of Assyria. He spoke in the land of Israel, probably in Jerusalem. The most significant passage which gives us important information is Nahum 1:11 : “There is one come out of thee (out of Assyria) that imagineth evil against the LORD, a wicked counsellor.” Who was this wicked counsellor, who imagined evil against the Lord? There can be but one answer. A wicked counsellor came out of Assyria, the mouthpiece of its reigning King Sennacherib. His name was Rab-shakeh. He blasphemed and defied the God of Israel. His vile words are recorded in 2 Kings 18:26-27. The description of Nahum fits this Assyrian villain. We are justified in placing Nahum in the period of Hezekiah; he was therefore contemporary with Isaiah and Micah.
There is an interesting link between Jonah, Micah and Nahum. Jonah was sent with the message to Nineveh about one hundred and fifty years before Nahum prophesied. Through his message Nineveh turned to the Lord. Isaiah and Micah prophesied concerning the same Assyrian power, the capital of which was Nineveh. They witnessed the Assyrian attack upon Jerusalem and Jehovah’s intervention in behalf of His people. They saw the downfall of the kingdom of Israel through Assyria and were well acquainted with the wickedness of the Assyrian. And then came Nahum from Galilee, and the Spirit of God gave through him the great message of the coming complete destruction of Nineveh.