Verse 1
image. This could not have been an image of a human being. The height and breadth are out of all proportion for this; the former being one to ten instead of one to six. A figure drawn on this scale, will at once be seen to be impossible. Having determined that it is a human figure, tradition then assumes it to have been a proportional figure "on a pedestal", or simply "a bust on a pillar". But there is nothing in the text to suggest this. It would exactly suit an Asherah (App-42). The Hebrew tzelem denotes something shaped by cutting or carving. Ezekiel 16:17, and Daniel 23:14, practically make this certain. See the verb in Ezekiel 7:20; and compare what is said in Numbers 33:52.
height . . . breadth. See above note.
threescore . . . six. The numbers of man (App-10). Note the six instruments (compare Daniel 5:7, Daniel 5:10, Daniel 5:15). See note on 1 Samuel 17:4.
Verse 2
the king sent. This great Durbar would hardly have taken place till after the campaign referred to in note on "came" (Daniel 1:1). It was therefore probably held about 475 B. C, in Daniel"s thirty-eighth year, twenty years after Nebuchadnezzar"s dream of himself, the "head of gold" (Dan 2).
to gather together, &c. Note the eight technical terms. Well known to Daniel, but difficult for a Jew in Jer 300 years later to enumerate so minutely and so accurately.
princes = satraps.
governors. See note on Daniel 2:48.
captains = pashas (as in Nehemiah 5:14, Nehemiah 5:18. Haggai 1:14), the first three being governmental.
judges = viziers, or chief judges.
treasurers: these two being courtiers.
counsellors = counsellors of State, judges. The same word as in Daniel 3:3. Not the same word as in verses: Daniel 3:24, Daniel 3:27.
sheriffs = lawyers; these two being legal.
rulers, &c. = superintendents, being functional and general.
Verse 4
herald. Chaldee. karoza". Not from the Greek kerux, but an old Persian word khresic", a crier, from which comes the Chaldee verb kevar, to make a proclamation, as in Daniel 5:29.
people = peoples, or nations.
nations = races, or tribes.
languages = tongues. Figure of speech Catabasis. App-6.
Verse 5
cornet, &c. These names are supposed to be Greek, or from the Greek; but Athenaeus, a Greek grammarian (about A.D. 200-300), says the sambuke ("sack-but") was a Syriac invention. Strabo, in his geography (54 B.C. A.D. 24), ascribes Greek music to Asia, and says: "the Athenians always showed their admiration of foreign customs".
harp. Chaldee. kithros; Greek. kithara. Terpander, a Greek musician (seventh century B. C), the father of Greek music, invented the kithara with seven strings (Strabo says) instead of four, and one is sculptured on a monument of Assurbanipal (Lenormant, La Divination chez les Chaldiens, pp 190, 191).
sackbut. See note on "cornet", above.
hour = moment. Chaldee sha"ah, as in verses: Daniel 3:3, Daniel 3:6, Daniel 3:15; Daniel 4:33; Daniel 5:5.
Verse 8
certain = men: probably our grandees. Plural of Chaldee. gebar. App-14.
Chaldeans. See note on Daniel 1:4.
Verse 10
man. Chaldee "anash. App-14.
Verse 12
Shadrach, &c. See note on Daniel 1:7.
men = strong men, or grandees. Plural of Chaldee. gebar. App-14.
gods. Chaldee "elah. App-4.
Verse 14
true = of set purpose.
Verse 15
well. Note the Figure of speech Aposiopesis (App-6). Or, supply [well and good].
God. Chaldee "elah. App-4.
Verse 16
answered and said. See note on Deuteronomy 1:41.
are not careful = do not account it needful.
Verse 17
is able to deliver us. The Massoretic pointing requires this punctuation: "to deliver us; from the burning fiery furnace He will deliver us".
Verse 17-18
the.The 1611 edition of the Authorized Version reads "thy".
Verses 17-19
full of= filled with, form = appearance.
visage = countenance.
Verse 20
most mighty men. Chaldee = mighty [ones] of strength.
to bind. Chaldee. kephath. Occurs only here and verses: Daniel 3:21, Daniel 3:23, Daniel 3:24.
Verse 21
coats = cloaks, or mantles.
hosen = tunics.
hats = turbans, mantles, or cloaks.
Verse 22
commandments word.
those men = those very men.
Verse 24
counsellors: or, ministers [standing near] to him; either to his throne or near at the time. Chaldee. haddabrin. Not the same word as in verses: Daniel 3:2, Daniel 3:3.
Verse 25
the son of God = a son of God (no Art.): i.e. a superhuman being, or an angel. Compare Daniel 3:28, and see App-23. Nebuchadnezzar could know nothing of N.T. revelation.
Verse 26
mouth = door.
Verse 27
saw = kept gazing upon.
changed: or, discolored.
Verse 29
speak, &c. = charge any fault or error.
amiss: or, rash. Compare 2 Samuel 6:7, as Nebuchadnezzar himself had done.
cut in pieces, &c See note on Daniel 2:5.
deliver = rescue.