Verse 1

Hiram. Josephus says, that the temple was built in the 11th year of this prince. He must therefore have been the son of David's friend, as the former had sent artificers to build David's house, (2 Kings v. 11.; Calmet) above 30 years before. But there may be a mistake in the number, as the Scripture evidently speaks of the same king; and Josephus had said before, "Hiram rejoiced exceedingly that Solomon had succeeded to the throne; (for he had been the friend of David) and he sent ambassadors to congratulate with him on his present felicity, by whom Solomon wrote," &c. The mutual letters of these kings were still preserved in the archives of Tyre; and this author confidently appeals to them, as he deems it "impious to insert any fiction" in his history. (Josephus, Antiquities viii. 2.) He quotes Dius and Menander; who asserted, that these princes proposed enigmas to each other; and the Hiram was obliged to pay a large sum of money, as he could not explain that which Solomon had proposed, &c. (Josephus, contra Apion i.) (Haydock)

Verse 3

Wars. Many interpreters assert that this was the real impediment, (Tostat; Salien, &c.) rather than the blood, which David had already spilt, 2 Kings vii., and 1 Paralipomenon xxii. 8.

Verse 4

Adversary. Literally, "Satan." Adad of Idumea, and another of Syria, and Jeroboam, began to molest Solomon, only towards the end of his reign, chap. xi. 25.

Verse 6

Libanus. It belonged to Israel, since the victory of David, 2 Kings x. 18. Solomon built some fortresses on the mountain, chap. ix. 19. The cedar-trees grow chiefly towards Phenicia, above Biblos. They bear a great resemblance with fir-trees, and grow in a pyramidical form. The wood is hard and bitter, so that worms will not molest it. Hence it was much used in the temple of Ephesus, and in other large buildings; lacunaria ex ea....propter æternitatem sunt facta. (Vitruvius ii. 9.) --- Sidonians. It seems they were subject to the king of Tyre, or this was the common title of all the Phenicians. (Calmet)

Verse 7

Lord (Jehova) God "of Israel," as it is expressed, 2 Paralipomenon ii. 12. (Haydock) --- This pagan prince adored and erected temples and altars in honour of Baal, Astarte, and Hercules; (Josephus, &c.) yet he did not hesitate to acknowledge the God of Israel, as he supposed that there was a god for each nation. See chap. xx. 28., and 4 Kings xvii. 27. (Calemt) --- Thus many think that they may serve the God of unity, by going to hear the sermons of men who preach a contradictory doctrine. The devil will be satisfied, if he can share the divine honours: but God will admit of no rival, nor can he sanction any but the true religion. (Haydock)

Verse 8

Fir-trees. Some take these to be another species of cedars, as they say fir is too slender and corruptible; (Martin, &c.) and Solomon had not asked for it, ver. 6.; though he does in 2 Paralipomenon ii. 8, where (Haydock) the word is translated archeuthina, "juniper-trees," by the Septuagint and St. Jerome. (Calmet) --- Beroshim, is rendered fir-trees by Pagnin; box or cedars, &c., by others. The precise import of the Hebrew names of plants, animals, &c., is not sufficiently known. (Menochius) --- Fir is use by the best architects. (Virtuvius, ii. 9.) (Calmet)

Verse 9

There. Joppe was fixed upon, as the port nearest Jerusalem, 2 Paralipomenon ii. 16. The trees were squared and rolled, (Calmet) or dragged (Haydock) from the mountain-top to the river Adonis, or the plain of Biblos, and then sent in floats by sea. (Calmet) --- Household, for the workmen employed in cutting the wood; (2 Paralipomenon; Menochius) and also for Hiram's other servants, as the kings of the East paid them not with money. (Calmet) --- The Tyrians neglected agriculture. (Servius)

Verse 11

Wheat, "ground or beaten." (Hebrew; Paralipomenon) (Haydock) --- By comparing this passage with chap. iv. 22, we may see how much the court of Solomon surpassed that of Hiram. The former consumed 90 measures of flour a day; and 20,000 of wheat sufficed for the Tyrian prince's family a whole year. --- Twenty. It is supposed by many commentators that thousand is to be supplied from the former sentence; as there seems otherwise to be no proportion between the wheat and the oil. (Piscator, &c.) --- The Septuagint, Syriac, &c., read 20,000. (Calmet) --- The Alexandrian copy has not core, but only beth, (Haydock) or "bath," which is a smaller measure, containing 29 pints and something more, (Calmet) or seven gallons, four pints, English wine measure; where the core, or chomer, consisted of 75 gallons, five pints. (Arbuthnot) (Haydock)

Verse 14

Levy, or tribute. The men had only to procure stones, as the Tyrians had engaged to do all which regarded the wood. (Calmet) --- These were Israelites. (Menochius)

Verse 15

Mountain of Libanus. (Calmet) --- Paralipomenon mountains: but the Hebrew is singular in both places. They were all proselytes or strangers.

Verse 16

Three hundred. In 2 Paralipomenon (ii. 2., and 18,) we read six hundred; (Haydock) as there are 300 superior officers included. (Calmet) (Menochius) (Sa, &c.) --- But these 3600 are all overseers. (Haydock)

Verse 17

Fountain, which did not appear. (Calmet) --- What sort would, therefore, be chosen for the most conspicuous parts of the temple? (Haydock)

Verse 18

Giblians. Ezechiel (xxvii. 9,) commends them for building ships. Giblos of Gebal is supposed to be the town, which profane authors style Biblos, at the foot of Libanus. Ptolemy also mentions Gabala, to the east of Tyre. (Calmet)

Verse 34

CHAPTER V.