Verse 1

And brother of James, the apostle and bishop of Jerusalem; he might have added, the brother of Christ, as he and the same St. James are so styled; i.e. cousin germans. --- And called. That is, to all converted to the faith of Christ, whether they were Jews or Gentiles. (Witham)

Verse 3

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[BIBLIOGRAPHY]

To contend earnestly, supercertari, which has an active sense, of which there are divers examples. See Estius and P. Alleman, Greek: epagonizesthai.

Verse 4

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[BIBLIOGRAPHY]

Who were foretold; præscripti, Greek: progegrammenoi, prædicti. It is not well translated appointed, by Mr. N., especially since Calvin and Beza pretended, from this expression, that God was the cause of their resisting the truth.

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[BIBLIOGRAPHY]

Luxuriam, Greek: aselgeian.

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[BIBLIOGRAPHY]

Solum Dominatorem, & Dominum nostrum, Jesum Christum negantes. The ordinary Greek ton monon despoten Theon, kai Kurion emon Iesoun Christon arnoumenoi.

Verse 5

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[BIBLIOGRAPHY]

Scientes semel omnia, Greek: eidotas apax apanta. Semel, pro jamdudum, says Estius.

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[BIBLIOGRAPHY]

Quoniam Jesus, some would have here meant Josue [Joshua]: they seem not to reflect, that it was not Josue [Joshua], but Moses that saved the people out of Egypt.

Verse 6

-7

Principality. That is, the state in which they were first created, their original dignity. (Challoner) --- Having given themselves over to (7) fornication, or to excessive uncleanness. --- Going after other flesh, and seeking unnatural lusts, with those of the same sex. (Witham) --- Impurity punished by fire and sulphur. Fire is a punishment proportioned to the criminal passion of the voluptuous. That of Sodom was most dreadful, but then it was of short duration. There is another fire that will never be extinguished.

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[BIBLIOGRAPHY]

Given themselves over to fornication, exfornicatæ, Greek: ekporneusasai, excessive fornications, the signification being stronger, and increased by Greek: ek.

Verse 6-7

Principality. That is, the state in which they were first created, their original dignity. (Challoner) --- Having given themselves over to (7) fornication, or to excessive uncleanness. --- Going after other flesh, and seeking unnatural lusts, with those of the same sex. (Witham) --- Impurity punished by fire and sulphur. Fire is a punishment proportioned to the criminal passion of the voluptuous. That of Sodom was most dreadful, but then it was of short duration. There is another fire that will never be extinguished.

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[BIBLIOGRAPHY]

Given themselves over to fornication, exfornicatæ, Greek: ekporneusasai, excessive fornications, the signification being stronger, and increased by Greek: ek.

Verse 8

In like manner these men (heretics) also defile the flesh with their horrid abominations, despise just dominion, all lawful authority, as well as ecclesiastical as civil; blaspheme majesty, speak ill, and rail both against the majesty of God, and those whom he hath invested with power derived from him. (Witham) --- Blaspheme, &c. Speak evil of them that are in dignity; and even utter blasphemies against the divine majesty. (Challoner) --- The justice of God generally punishes the pride of heart, by abandoning the body to shameful and humiliating abominations, and this we observe in the chief heresiarchs. Their pride makes them rebel against authority; and when once they have got free of this yoke, every other restraint is laughed at.

Verse 9

When Michael, &c. We do not find this in any other canonical Scripture, so that St. Jude must either have had it from some tradition among the Jews, or from some writing which he, by the Spirit of God, knew to be true. It is not expressed on what account this dispute or strife was, betwixt St. Michael and the devil, about the body of Moses. The common interpretation is, that St. Michael conveyed the body of Moses out of the way, and from the knowledge of the Israelites, lest they should pay to it some idolatrous worship; whereas the devil, for that end, would have it buried, so that the people might know the place and adore it. See Deuteronomy xxxiv. 6. where it is said, "and no man hath known of his sepulchre until this present day." (Witham) --- Contended about the body, &c. This contention, which is no where else mentioned in holy writ, was originally known by revelation, and transmitted by tradition. It is thought the occasion of it was, that the devil would have had the body buried in such a place and manner, as to be worshipped by the Jews with divine honours. --- Command thee, or, rebuke thee. (Challoner)

Verse 10

These men blaspheme whatsoever things they know not, as it is the custom of false and ignorant teachers: and as to things which they know by their senses, in these they are corrupted, following, like brute beasts, their natural lusts and appetites. (Witham)

Verse 11

They have imitated, or gone in the way of Cain, who murdered his brother; and they have a mortal hatred against the faithful. They have imitated Balaam (8) and his covetousness, (see 2 Peter ii. 15.) and Core [Korah], (Numbers xvi.) who with others opposed Moses; and as these sinners perished, so will they. (Witham) --- Way, &c. Heretics follow the way of Cain, by murdering the souls of their brethren; the way of Balaam by putting a scandal before the people of God, for their own private ends; and the way of Core or Korah, by their opposition to the church governors of divine appointment. (Challoner)

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[BIBLIOGRAPHY]

decepti sunt simili avaritia & spe mercedis.

Verse 12

-13

These are spots in their banquets; (see 2 Peter ii. 13.) in which they commit unheard of abominations, twice dead, which signifies no more than quite dead, clouds without water, &c. All these metaphors are to represent the corrupt manners of these heretics. (Witham)

Verse 12-13

These are spots in their banquets; (see 2 Peter ii. 13.) in which they commit unheard of abominations, twice dead, which signifies no more than quite dead, clouds without water, &c. All these metaphors are to represent the corrupt manners of these heretics. (Witham)

Verse 14

Enoch, &c. Though the ancient writers mention an apocryphal book of Enoch's prophesies, yet St. Jude might know by tradition, or by the Spirit of God, what Enoch truly prophesied concerning God's coming with thousands of his saints, to judge, condemn, and punish the wicked for their impieties and blasphemies. (Witham) --- Prophesied. This prophecy was either known by tradition, or from some book that is since lost. (Challoner)

Verse 15

more terrible than a God avenging in the majesty of his power his own cause. Then the impious libertine, in proportion as he has studied to extinguish in himself and to stifle in others the light of faith, the more shall be confounded and overwhelmed with the glory of God in the day of just retribution.

Verse 16

Speaketh proud things, admiring persons for gain's sake. It is a part of the character of these heretics to seem to admire and flatter others when they can gain by it. (Witham)

Verse 17

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[BIBLIOGRAPHY]

In novissimo tempore, Greek: en eschato chrono, i.e. in this last age of the world.

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[BIBLIOGRAPHY]

Animales, Greek: psuchikoi, ab anima. Tertullian turned Montanist, called the Catholics, Psychicos.

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Verse 20

-21

Building yourselves. That is, raising by your actions a spiritual building, founded 1. upon faith; 2. on the love of God; 3. upon hope, whilst you are awaiting for the mercies of God, and the reward of eternal life; 4. joined with the great duty of prayer. (Witham)

Verse 20-21

Building yourselves. That is, raising by your actions a spiritual building, founded 1. upon faith; 2. on the love of God; 3. upon hope, whilst you are awaiting for the mercies of God, and the reward of eternal life; 4. joined with the great duty of prayer. (Witham)

Verse 22

And some indeed reprove, being judged. He gives them another instruction to practice charity in endeavouring to convert their neighbour, where they will meet with three sorts of persons. 1. With persons obstinate in their errors and sins, these may be said to be already judged and condemned, they are to be sharply reprehended, reproved, and, if possible, convinced of their errors. 2. As to others, you must endeavour to save them, by snatching them as it were out of the fire, from the ruin they stand in great danger of. 3. You must have compassion on others in great fear, when you see them, through ignorance or frailty, in danger of being drawn into the snares of these heretics; with these you must deal more gently and mildly, with a charitable compassion, hating always, and teaching others to hate the carnal coat, which is defiled, their sensual and corrupt manners, that defile both the soul and body. (Witham)

Verse 24

-25

Now to him, &c. St. Jude concludes his epistle with this doxology of praising God, and praying to the only God, our Saviour, which may either signify God the Father, or God as equally agreeing to all the Three Persons [of the blessed Trinity], who are equally the cause of Christ's incarnation and man's salvation through Jesus Christ, our Lord, who being God from eternity, took upon him our human nature, that he might become our Redeemer. (Witham) --- To whom, O Lord, can we give the glory of our salvation, unless to thee, to whom all is due? To whom can we consecrate our hearts, but to him who has redeemed them with his blood, sanctified them by his Spirit, and who is to make them happy by his glory? Reign there, O Lord, as on thy throne, now by thy love; that you may reign there hereafter with glory, magnificence, and sovereignty in heaven.

Verse 24-25

Now to him, &c. St. Jude concludes his epistle with this doxology of praising God, and praying to the only God, our Saviour, which may either signify God the Father, or God as equally agreeing to all the Three Persons [of the blessed Trinity], who are equally the cause of Christ's incarnation and man's salvation through Jesus Christ, our Lord, who being God from eternity, took upon him our human nature, that he might become our Redeemer. (Witham) --- To whom, O Lord, can we give the glory of our salvation, unless to thee, to whom all is due? To whom can we consecrate our hearts, but to him who has redeemed them with his blood, sanctified them by his Spirit, and who is to make them happy by his glory? Reign there, O Lord, as on thy throne, now by thy love; that you may reign there hereafter with glory, magnificence, and sovereignty in heaven.