Verse 1

He entered again into the synagogue, viz. of Capharnaum. The man was there either, of course, on account of the sabbath, or to be cured by Jesus Christ.

Verse 4

difficulty here arises, how to reconcile St. Mark with St. Matthew. St. Mark puts the words into the mouth of Jesus Christ: Is it lawful? When St. Matthew says, that they interrogated him: Is it lawful? To cut the knot of this apparent difficulty, we must understand that they first put the question to our Lord, whether it was lawful to heal on the sabbath-day or not: and that Jesus understanding their thoughts, that they wished to have some grounds of accusation against him, placed the sick man in the midst of them, and said what St. Mark here relates of him: Is it lawful to do good on the sabbath-day, or to do evil? (St. Augustine)

Verse 8

is to be understood by Idumea, see Rutter's Evangelical Harmony, Vol. i. p. 286.

Verse 11

-12 unclean spirits being obliged by the Divine Power, not only to come and worship, but also to declare his majesty, exclaimed: Thou art the Son of God. How astonishing then is the blindness of the Arians, who even after his resurrection denied him to be the Son of God, whom the devils confessed as such when clothed with human nature. But it is certain that not only the devils, but the infirm that were healed, and the apostles themselves were forbidden, as well as the unclean spirits, to proclaim his divinity; lest the passion and death of Christ might be on that account deferred. (Ven. Bede)

Verse 13

spent here the whole night in prayer, not that he who had all things to bestow, stood in need of prayer, or had any thing to ask; but to teach us that we must undertake nothing without previously recommending the affair to heaven, in humble and fervent prayer.

Verse 14

number twelve is mystical, as appeareth by choosing Mathias to full up the place of Judas: they are the twelve foundations, under Christ, of the heavenly Jerusalem. (Apocalypse xxi.)

Verse 15

gave his apostles the power of curing maladies both of soul and body, and of expelling devils, that they might prove the truth of their doctrines by the authority of miracles. (Bible de Vence)

Verse 16

evangelist here gives the names of the twelve. First, Simon, to whom he gave the name of Peter, in Greek, Petron, which signifies a rock; thus shewing that upon him his Church should be founded, as on a rock, never to be overturned. (Tirinus) --- Polus, in his Synopsis Criticorum on this verse says that some Greek copies have, Proton Simona, First, Simon, which he believes to be the genuine reading: "nec dubito quin hæc sit germana lectio."

Verse 17

And he called James, &c. The words, he called, are no addition, as they only express the literal sense: they are included in what is said, ver. 13, that he called to him whom he would. --- Boanerges, the sons of thunder, or thunderers, is only to express their great zeal. (Witham) --- He gave also the two sons of Zebedee the name of Boanerges, (Greek: Boanerges) from the Syriac, Benairegesch; or the Hebrew, Bene, sons, regesch, thunder, noise or tumult. In conformity to their name, we find these two apostles asking Jesus, (Luke ix. 54.) wilt thou that we command fire to come down from heaven, to consume them? They spread the fame of the gospel through the whole world. So great was the zeal of St. James, that he incurred the resentment of king Agrippa, and was the first of the apostles to seal the doctrines of Jesus Christ with his blood. St. John also fulfilled the import of his name, as appears form his gospel, epistles, apocalypse, and the sufferings he underwent at Rome for the faith. Sts. Peter, James, and John, were the only apostles to whom our Saviour gave particular names, a mark, perhaps, of his special affection for them. (Tirinus)

Verse 21

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[BIBLIOGRAPHY]

Sui, Greek: oi par autou.

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[BIBLIOGRAPHY]

In furorem versus est, Greek: exeste; the word Greek: existasthai, is extra se esse, from which cometh the word ecstacy. See 2 Corinthians v. 13, where St. Paul useth the same Greek word.

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Verse 22

St. Matthew xii. 22. et dein. we learn that it was on the occasion of the delivery of a possessed person, this blasphemy was uttered.

Verse 24

Kingdom against kingdom. As this is true in all kingdoms and states where civil dissensions obtaineth, so it is especially verified in heresies and heretics which have always divisions among themselves, as a punishment for their abandoning the Church, the pillar and ground of truth, the only centre of peace and unity.

Verse 28

Verse 29

St. Matthew xii. 32. --- Of an everlasting sin; i.e. of eternal punishment. (Witham) --- What is here called everlasting offence, is (as St. Matthew expresseth it) that which shall neither be remitted in this life, nor in the life to come; which words would not be true, says St. Augustine, if some sins were not forgiven in the world to come. Now, as no mortal sin can be forgiven after death, there must necessarily be smaller transgressions, which we call venial; though many of our separated brethren will needs have all sins to be mortal; which is very far from a comfortable tenet.

Verse 32

brethren of our Lord were not the children of the blessed Virgin: nor were they the sons of St. Joseph by a former wife, as some pretend; but in the Scripture language, and in this place, we understand by brethren the relatives of Mary and Joseph. (Ven. Bede)

Verse 33

Lord does not refuse to go out through any, the least, inattention to his mother; he wishes hereby, to teach us the preference we should give to the business of our heavenly Father, before that of our earthly parents. Neither does he consider his brethren as beneath his attention, but prefers spiritual before temporal duties; and shews us, that a religious union of hearts and feelings is far more lasting, and better rooted than any other ties of affinity or friendship whatsoever. (Ven. Bede)

Verse 34

Pharisees were afraid lest the greatness of Christ's miracles, and the excellence of his doctrines, should put an end to their credit and authority among the people. Hence their calumnies against him.