Title.—See title Psalms 4, 50, 65

Verse 1

Verse 2

Verse 3

(3) There.—This word in Psalms 14:5 does not appear to have a strictly definite local sense; and here may refer to time, possibly to some event, which we are not able with certainty to recover.

Arrows.—Literally, flashes. (See Note, Song of Solomon 8:6.) The image may be derived from the lightning speed of the flight of arrows, or from the custom of shooting bolts tipped with flame (see Note, Psalms 7:13), or the connection may be from the metaphor in Psalms 91:5-6, since the Hebrew word here used denotes pestilence in Habakkuk 3:5.

The shield, the sword, and the battle—Hosea 2:18 is the original of this. (Comp. Psalms 46:9.) Notice the fine poetic touch in the climactic use of battle to sum up all the weapons of war.

Verse 4

(4) Thou art . . .—Better, Splendid art thou, glorious one, from the mountains of prey. The construction is somewhat doubtful and favours Hupfeld’s emendation (nora, i.e., to be feared, as in verses 8 and 13, instead of noar, i.e., glorious). Certainly the comparative of the Authorised Version is to be abandoned. The poet’s thought plainly proceeds from the figure of Psalms 76:2. The mountains are the mountains of prey of the Lion of Judah. True, a different image, as so frequently in Hebrew poetry, suddenly interrupts and changes the picture. The hero appears from the battle shining in the spoils taken from the foe.

Verse 5

(5) Are spoiled.—Literally, have let themselves be spoiled. The picture is of men rendered powerless, at a glance, a word, from God.

Slept their sleep.—Better, have sunk into a deep sleep.

None of the men of might have found their hands.—This expression for powerlessness naturally grew into an idiom in a language that used the word hand as a synonym for strength. (Comp. Joshua 8:20, margin; Exodus 14:31, margin; Deuteronomy 32:36, margin.) Delitzsch quotes a Talmudic phrase, “We did not find our hands and feet in the school house.” We may compare the Virgilian use of manus (Æn. 6:688), and Shakespeare’s “a proper fellow of my hands,” and for the use of “find” compare the common phrase “find one’s tongue.”

Verse 6

(6) Are cast into a deep sleep.—The same Hebrew expression is used of Sisera’s profound slumber (Judges 4:21). Deborah’s Song and Exodus 15 are in the poet’s mind, as they were to the author of Isaiah 43:17, and as they have inspired the well-known lines of Byron’s “Sennacherib.”

Verse 9

(9) Of the earth.—Or, of the land.

Verse 10

Verse 11

(11) Vow, and pay . . .—This clause seems to be addressed to the Israelites, the next to the heathen.

Verse 12

(12) He shall cut off . . .—Literally, lop off, as a vinedresser prunes a vine. For the image see Joel 3:13; Isaiah 18:5; Revelation 14:17 seq.

Spirit—i.e., the life.