Verse 1

(1) The Lord reigneth.—Comp. Psalms 97:1; Psalms 99:1. Better, Jehovah has become king: the usual term for ascending the throne (2 Samuel 15:10; 1 Kings 1:11; 1 Kings 1:13; 2 Kings 9:13); used in Isaiah of the re-establishment of the State after the Captivity (Isaiah 24:23; Isaiah 52:7); and by the latest of Israel’s poets, in that prophetic strain which looks beyond time and this world (Revelation 19:6). The robing and girding with the sword were part of the ceremony of inauguration of a monarch’s reign. (See Note, Psalms 45:3.)

The Lord is clothed . . .—These clauses run better: majesty he has put on: Jehovah has put (it) on: with strength has girded himself.

For the same representation of Jehovah as a warrior arranging himself for battle, compare Isaiah 59:17; Isaiah 63:1; or as a monarch robed in splendour, Psalms 104:1.

The world also is established.—This would better begin Psalms 93:3. That the earth should be solidly seated in its hidden foundation, is itself a marvel; but this wonder is mentioned only to bring into greater relief the thought of the next verse, that the throne of God, to which the earth is only as a footstool (Isaiah 66:1), has its foundation firm and everlasting, free from the vicissitudes which beset earthly monarchies.

Verse 3

(3) Waves.—Better, for the parallelism, roaring: but literally, breaking of the waves on the shore.

Floods, here poetically for the sea, as in Psalms 24:2.

Lift up.—The repetition of the verb the third time in a different tense adds to the force. In LXX. and Vulgate this clause is “from the voices of many waters.”

Verse 4

(4) Sea.—Whether this description of a raging sea is to be taken literally, or as emblematic of war and its horrors, is doubtful.

Verse 5

(5) Thy testimonies.—This statement must be taken in close connection with that of the preceding verse. The permanence of the covenant, and of the outward signs that attest it, is to the Israelite proof of the superiority of the Divine power over the forces of nature. We may extend the thought, and say that the moral law is a truer evidence of the existence of God than the uniformity of natural laws.