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Book Overview - Song of Solomon

by Robert Hawker

THE SONG OF SOLOMON

GENERAL OBSERVATIONS.

I ENTER upon my Commentary in this part of the sacred writings with more than ordinary diffidence, from a consciousness how very sublime and mysterious this book of God is in itself, and with what veneration it ought to be approached. And both at the door, and before that I venture to step over the threshold of perusal, I would not only put off the shoe of preparation but bend the knee of prayer, that the divine light may go before me, and guide me through every apartment of the sacred inclosure. Blessed Spirit of all truth, (I would say both for myself and reader) thou who searchest all things, yea the deep things of God; vouchsafe to take of the things of Jesus here written, and show unto us.

And here, at the first opening, of this precious book of God I detain the Reader to remark, both the authority of the author of it, and the proofs it brings with it of its divine authenticity.

As to the first of these in respect to the author of it, there can be no question but that Solomon, whose name it bears, wrote it under the immediate inspiration of God the Holy Ghost. And the period of the Church in which it was written, must of course carry with it a correspondence to the era in which Solomon lived, namely, somewhat about a thousand years before the coming of our Lord Jesus Christ. I stay not to enquire whether it was written in the early or later days of Solomon's life, because in a commentary of this kind it would be leading the Reader's mind unnecessarily away from the main object of concern. As it is placed last among the writings of Solomon very probably it was written last. But it may not be improper in this place to observe, as a guard against, any unfavorable impressions to be formed in the mind of the Reader to the book itself, that the sad infirmities which marked the conduct of Solomon in his old age, have nothing to do by way of lessening the blessedness of those writings. It is no doubt a very painful consideration with every faithful heart, and in itself enough to humble to the dust the pride of our nature in its highest attainments, when we behold a man so eminently blessed in grace and wisdom, so sadly falling under the power of temptation. But when we have made the suitable improvements, which through the Spirit's teaching such an example is designed to induce, let it be considered that the frailty of the man ought not to have the smallest influence in lessening the importance of his ministry. It hath pleased the great head of his Church to make use of poor and sometimes unworthy instruments, for the accomplishing of the . sacred purposes of his will. And the holiness of his grace is neither lessened nor polluted, though it flows to us through unholy channels. The fall of Solomon makes no more discord in the melody of this sweet song on the ear, than the fall of Peter lessens the blessed truths given to us in his divine epistles in the heart. Nay, as both carry such decisive marks with them of the imprimatur of God the Holy Ghost; while we read and recollect the unworthiness of the servant, doth not the thought minister yet more powerfully to bring home, and endear to us the infinite preciousness of the master.

As to the second consideration, of the proof the Song brings with it of its divine authenticity; though there are several at hand which might be produced to establish the fact, yet to the poor man, (and I beg under whatever form this Commentary may hereafter appear it may never be forgotten that it was undertaken, and hath been uniformly carried on with an eye to the poor man's special service), there is one evidence which this little volume eminently possesseth and which in my humble judgment becomes so decisive and satisfactory as to supersede the necessity of every other; and that is, the inward testimony it carries with it to the heart of the believer, that these are the great truths of God. For surely it is impossible to conceive that the Lord should have blessed as he hath done this sacred part of the divine writings in every age of the Church, and made it the sweet savor of grace to thousands, if it had not been the work of his own holy inspiration. Nothing but the most inveterate prejudice could harbour such a thought! When, therefore, the soul of an enlightened believer, in the perusal of this precious book of God, is made to feel its divine power, finds his heart warmed and animated in the contemplation of its divine truths, and is led into a participation of the many gracious impressions which the Church enjoyed in the view of her beloved; such evidences become the fullest proof of its heavenly authority, and show that it is what an Apostle calls, The engrafted word which is able to save the soul.

 


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