Verses 1-12

HORTATORY AND INSTRUCTIVE

Timothy reported some things that called for exhortation and instruction. In the first place, fornication was indulged in by some who had no proper understanding of its sinfulness (1 Thessalonians 4:1-8). This inconsistency is probably explained by the circumstance that the church was composed of Gentiles chiefly, rather than Jews. (See Acts 17 and compare such passages in the epistle as 1 Thessalonians 1:9.) Paganism, out of which they came, knew not the meaning of “sin,” and as for “fornication” it may be said to have been part of their religion, just as the grossest licentiousness is now connected with certain forms of heathen worship. Under these circumstances these young Christians may have been slow to apprehend their duty in the premises and the real meaning of “sanctification.” This exhortation had its effect, however, for in Paul’s second epistle to the church he does not mention the offense.

In the second place, the imminency of our Lord’s return which had taken hold of this church, had reacted in some cases in the direction of idleness (1 Thessalonians 4:9-12). If He were coming so soon, why such carefulness as to physical necessities? The answer is practically that of John Wesley, that if one knew He would come tomorrow, the duties of today should be performed just the same. “Study (or be ambitious) to be quiet,” attend to your business, work for two reasons: that. you may be enabled to pay your honest debts, especially to the world’s people with whom you deal; and that you yourselves may have your physical necessities supplied (1 Thessalonians 4:12).

THE DEAD AND THE LIVING SAINTS AT CHRIST’S COMING

But the chief difficulty in the church was doctrinal, arising also out of a misapprehension about the Lord’s Second Coming. The difficulty concerned the relation of the dead to the living saints at His coming (1 Thessalonians 4:13-18). There was a fear that the departed would be at some disadvantage in the matter of time when that event took place. But Paul teaches (1) that the dead saints will return with Christ (1 Thessalonians 4:14); (2) that their bodies shall be raised first (1 Thessalonians 4:15-16); and (3) that the translation of the living saints shall then follow (1 Thessalonians 4:17-18). In other words, something like that which took place in the lives of Enoch and Elijah in earlier dispensations, will take place in the life of the whole church, i.e., the true body of Christ in the present dispensation. Paul taught this “by the word of the Lord” (1 Thessalonians 4:15), which means not any word which our Lord spake on the subject while on earth, but a special revelation vouchsafed to Paul after He had arisen from the dead.

The subject is continued into chapter 5 where the first three verses treat the condition of the world when Christ comes, and the next eight are an exhortation to the church. The world will be taken unawares, but the church should not be so taken (1 Thessalonians 5:4-5). To guard against this the church should be wide awake concerning this doctrine and the hope of His coming (1 Thessalonians 5:6-8). The reason for this is that while “wrath” awaits the world in that day, “salvation’’ in the fullest sense awaits the church (1 Thessalonians 5:9). Whether we are “awake,” i.e., alive on the earth when He comes, or “asleep” and come with Him, we shall “live together with Him” as the close of the preceding chapter indicated.

QUESTIONS

1. What three subjects called for exhortation and instruction?

2. How do we explain the presence of “fornication” in this church?

3. What reason is there to believe that Paul’s words were heeded?

4. What probably led to idleness?

5. How does Paul meet the situation?

6. What was the doctrinal difficulty in this church?

7. What three things does Paul teach about the second coming of Christ for the church?

8. What shows that the world will be unprepared for His coming?

Verses 12-28

CONCLUSION

This is a brief lesson, but the text is sufficiently distinct from the foregoing to warrant separate treatment. It is hortatory and instructive as that was, but exhortation prevails.

“Them which labor among you” (1 Thessalonians 5:12) are doubtless the elders of the church Paul had set over them. “To know them” is the same as “to esteem them” (1 Thessalonians 5:13). But this esteem is associated with a joint responsibility with them for the proper disciple of the church (1 Thessalonians 5:14-15). “The feeble- minded” has reference not to intellectual but spiritual defectiveness not strong in the qualities of faith and hope and courage.

Joy should be perpetual (1 Thessalonians 5:16) because it does not depend on outward circumstances, but an inward condition. Prayer should be “without ceasing” (1 Thessalonians 5:17), not in the sense that nothing else was to be done, but that this should be the habit. The true believer talks with God more continually and intimately than with any human being however near and dear. “Thanksgiving” always accompanies prayer (1 Thessalonians 5:18) “This is the will of God... concerning you,” may mean the experience which calls for it. Note that we are not commanded to be thankful for everything, but in everything. Of course, only the true believer is here in mind, as indicated by the expression “in Christ Jesus.” (See our lessons in Ephesians and Colossians.) The next four verses have a close relationship. “Prophesying” (1 Thessalonians 5:20), as we judge from 1 Corinthians 14, was apt to be despised in comparison with other spiritual gifts; but to despise it in the sense that its proper exercise was restricted would be to “quench the Spirit” (1 Thessalonians 5:19) and thus “limit the Holy One of Israel.” To be sure, there was a danger of false teaching coming in by that channel, but the remedy is in 1 Thessalonians 5:21, especially in view of the general caution in 1 Thessalonians 5:22, which should read “avoid every form of error.”

The prayer of 1 Thessalonians 5:23 is beautiful and convincingly determining that man is a trinity. Some think that Paul is here again expressing his conviction or hope of an imminent return of our Lord, and praying for their “spirit and soul and body” to be kept entire, intact, i.e., without death until then, though the next verse rather raises a question as to that.

Note the authority and importance attaching to an inspired letter of this kind (1 Thessalonians 5:27).