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Bochim; Or, the Weepers

Spurgeon, Charles Haddon

Judges 2:1-5

And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt…

 

I. HOW HOPEFUL. One could not desire anything better apparently than this.

 

1. They were all attentive hearers. There was not one that looked about him, or that forgot the pointed words that were spoken. It is a great thing to win people's attention.

 

2. They were very feeling people.

 

3. They were all sorrowful hearers. Alas! that such drops did not precede a shower of grace, but passed away as the morning cloud.

 

4. Aye, and they all became professing hearers; for as soon as ever that service was over they held another, and "they sacrificed unto Jehovah." Now let me turn to the other side and show you that there was nothing permanently good in Bochim's sudden water-floods.

 


II. Their weeping was VERY DISAPPOINTING.

 

1. I half suspect that their tears and lamentations were produced as much by the preacher's person as by anything else. It was the Angel of the Lord, and who would not be moved at His presence? It may be a great blessing to you to hear a very useful preacher, but if you depend upon him in the least it will be mischievous to you. Seek that your repentance may be repentance which is wrought by the Spirit of God in your heart and conscience. Sham religion is an injury rather than a benefit.

 

2. Again, I am afraid that the repentance of these people had a great deal to do with their natural softness. They were tender and excitable because there was little grit in their nature; their manliness was of a degenerate type. They feared to go to battle for God; they dreaded the noise and the slaughter. They were, moreover, easily moved by their fellow-men, and took shape from those who lived near them. One grain of faith is better than a gallon of tears. A drop of genuine repentance is more precious than a torrent of weeping.

 

3. There is another thing about the weeping of these people, and that is, that it was caused a great deal by threatenings of punishment. Every murderer repents at the gallows, they say; that is, he repents of being hanged, but he does not repent of having killed others. We ought clearly to discern between the natural terrors that come of vivid descriptions of the wrath to come and that real spiritual touch of God the Holy Ghost which breaks and melts the heart and then casts it into another mould. These people were deceived as to the depth and sincerity of their own feelings. Doubtless they reckoned themselves choice penitents when they were only cowardly tremblers, labouring under impressions which were as useless as they were transient. Their feeling was but as a meteor's blaze, shedding strong but momentary day.

 

4. Next, these people had not repented, for they did not bring their children up rightly. The next generation, it is said, knew not the Lord, neither the mighty works of the Lord. If parents make known the things of God to their children it cannot be said that the children do not know the works of God. If parents teach with affectionate earnestness, their children learn at least the letter of the truth. Woe unto you, with all your tears, if you have no regard for your household, and no care to bring up your children in the fear of God.

 

5. I know that these people did not repent aright, because they went from bad to worse. They went from weeping before God to worshipping Baal. The more tender you are, if afterwards you harden yourselves, so much the greater will be your guilt; and if you humble yourselves before God in mere appearance, so much the more terrible will be your doom if that humbleness departs and you go back to the sin from which you professed to turn.

 

6. I know that these people were not penitents, because God did not take away the chastisement. The punishment which He threatened He brought upon them: He gave them over to the spoilers and sold them to their enemies. But where there is a hearty repentance of sin, God will never lay punishment on a man. He will forgive him and receive him to His bosom and restore him.

 

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