Ejaculatory Prayer

Spurgeon, Charles Haddon

Nehemiah 2:1-8

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine…

Nehemiah had made inquiry as to the state of the city of Jerusalem, and the tidings he heard caused him bitter grief. "Why should not my countenance be sad," he said, "when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?" He could not endure that it should be a mere ruinous heap. Laying the matter to heart, he did not begin to speak to other people about what they would do, nor did he draw up a wonderful scheme about what might be done if so many thousand people joined in the enterprise; but it occurred to him that he would do something himself. This is just the way that practical men start a matter. The unpractical will plan, arrange, and speculate about what may be done, but the genuine, thorough-going lover of Zion puts this question to himself — "What can you do?" Coming so far, he resolved to set apart a time for prayer. He never had it off his mind for nearly four months. When he slept he dreamed about Jerusalem. When he woke, the first thought was "Poor Jerusalem!" The man of one thing, you know, is a terrible man; and when one single passion has absorbed the whole of his manhood something will be sure to come of it. Before long Nehemiah had an opportunity. Men of God, if you want to serve God and cannot find the propitious occasion, wait awhile in prayer and your opportunity will break on your path like a sunbeam. There was never a true and valiant heart that failed to find a fitting sphere somewhere or other in His service. That opportunity came, it is true, in a way which he could not have expected. It came through his own sadness of heart. This matter preyed upon his mind till he began to look exceedingly unhappy. But you see when the opportunity did come there was trouble with it, for he says, "I was very sore afraid." You want to serve God, young man; you want to be at work. Perhaps you do not know what that work involves It is not all pleasure. Thus have we traced Nehemiah up to the particular point where our text concerns him.

I. THE FACT THAT NEHEMIAH PRAYED CHALLENGES ATTENTION. He had been asked a question by his sovereign. The proper thing you would suppose was to answer it. Not so. Before he answered he prayed to the God of heaven. I do not suppose the king noticed the pause. Probably the interval was not long enough to be noticed, but it was long enough for God to notice it. We are the more astonished at his praying, because he was so evidently perturbed in mind. When you are fluttered and put out you may forget to pray. Do you not, some of you, account it a valid excuse for omitting your ordinary devotion? At least, if any one had said to you, "You did not pray when you were about that business," you would have replied, "How could I?" So habitually was he in communion with God that as soon as he found himself in a dilemma he flew away to God, just as the dove would fly to hide herself in the clefts of the rock.

1. His prayer was the more remarkable on this occasion, because he must have felt very eager about his object. The king asks him what it is he wants, and his whole heart is set upon building up Jerusalem. Are not you surprised that he did not at once say, "O king, live for ever. I long to build up Jerusalem's walls. Give me all the help thou canst"? But no, eager as he was to pounce upon the desired object, he withdraws his hand until it is said, "So I prayed to the God of heaven." I would that every Christian's heart might have just that holy caution that did not permit him to make such haste as to find ill-speed.

2. It is all the more surprising that he should have deliberately prayed just then, because he had been already praying for the past three or four months concerning the selfsame matter. Some of us would have said, "That is the thing I have been praying for; now all I have got to do is to take it and use it. Why pray any more?" But no, you will always find that the man who has prayed much is the man to pray more. If you are familiar with the mercy-seat you will constantly visit it.

3. One thing more is worth recollecting, namely, that he was in a king's palace, and in the palace of a heathen king, too; and he was in the very act of handing up to the king the goblet of wine. But this devout Israelite, at such a time and in such a place, when he stands at the king's foot to hold up to him the golden goblet, refrains from answering the king's question until first he has prayed to the God of heaven.

II. THE MANNER OF THIS PRAYER.

1. It was what we call ejaculatory prayer — prayer which, as it were, hurls a dart and then it is done. It was not the prayer which stands knocking at mercy's door.

2. Notice, how very short it must have been. It was introduced — slipped in, sandwiched in — between the king's question and Nehemiah's answer.

3. We know, also, that it must have been a silent prayer; and not merely silent as to sounds but silent as to any outward signs — perfectly secret. Artaxerxes never knew that Nehemiah prayed, though he stood probably within a yard of him. In the innermost shrine of the temple — in the holy of holies of his own secret soul — there did he pray. It was a prayer on the spot. He did not go to his chamber as Daniel did, and open the window.

4. I have no doubt from the very wording of the text that it was a very intense and direct prayer. That was Nehemiah's favourite name for God — the God of heaven. He knew whom he was praying to. He did not draw a bow at a venture and shoot his prayers anyhow.

5. It was a prayer of a remarkable kind. I know it was so, because Nehemiah never forgot that he did pray it.

III. To recommend to you THIS EXCELLENT STYLE OF PRAYING.

1. To deal with this matter practically, then, it is the duty and privilege of every Christian to have set times of prayer.

2. But now, having urged the importance of such habitual piety, I want to impress on you the value of another sort of prayer, namely, the short brief, quick, frequent ejaculations of which Nehemiah gives us a specimen. And I recommend this, because it hinders no engagement and occupies no time. It requires you to go to no particular place. No altar, no church, no so-called sacred place is needed, but wherever you are, just such a little prayer as that will reach the ear of God, and win a blessing. Such a prayer as that can be offered anywhere, under any circumstances. The advantage of such a way of praying is that you can pray often and pray always. Such prayer may be suggested by all sorts of surroundings.

3. These prayers are commendable, because they are truly spiritual. This kind of prayer is free from any suspicion that it is prompted by the corrupt motive of being offered to please men. If I see sparks coming out of a chimney I know there is a fire inside somewhere, and ejaculatory prayers are like the sparks that fly from a soul that is filled with burning coals of love to Jesus Christ. Short, ejaculatory prayers are of great use to us. Oftentimes they check us. Bad-tempered people, if you were always to pray just a little before you let angry expressions fly from your lips, why many times you would not say those naughty words at all. The bit of offering these brief prayers would also check your confidence in your self. It would show your dependence upon God.

4. Besides, they actually bring us blessings from heaven. I believe it is very suitable to some persons of a peculiar temperament who could not pray for a long time to save their lives. Their minds are rapid and quick. But if I must give you a selection of suitable times I should mention such as these. Whenever you have a great joy, cry, "Lord, make this a real blessing to me." Do not exclaim with others, "Am I not a lucky fellow?" but say, "Lord, give me more grace, and more gratitude, now that Thou dost multiply Thy favours." When you have got any arduous undertaking on hand or a heavy piece of business, do not touch it till you have breathed your soul out in a, short prayer. When you have a difficulty before you, and you are seriously perplexed, when business has got into a tangle or a confusion which you cannot unravel or arrange, breathe a prayer. Are the children particularly troublesome to you? Do you think that there is a temptation before you? Do you begin to suspect that somebody is plotting against you? Now for a prayer, "Lead me in plain path, because of mine enemies." Are you at work at the bench, or in a shop, or a warehouse, where lewd conversation and shameful blasphemies assail your ears? Now for a short prayer. Does sin begin to fascinate you? Now for a prayer — a warm, earnest, passionate cry, "Lord, hold Thou me up." And when the shadow of death gathers round you, and strange feelings flush or chill you, and plainly tell that you near the journey's end, then pray. Oh! that is a time for ejaculation. "Hide not Thy face from me, O Lord"; or this, "Be not far from me, O God," will doubtless suit you. "Lord Jesus, receive my spirit," were the thrilling words of Stephen in his extremity.

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