Glory

C. H. Spurgeon

1 Peter 5:10

But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect…

I. WHAT, THEN, IS THE DESTINY OF THE SAINTS? God has "called us unto His eternal glory." "Glory!" does not the very word astound you? Think of glory for us who have deserved eternal shame! Glory for us poor creatures who are often ashamed of ourselves!

1. This glory has been promised. What said David? (Psalm 73:24).

2. It is to this glory that we have been called. We are called to repentance, to faith, to holiness, we are called to perseverance, and all this that we may afterwards attain unto glory. We have another Scripture of like import in 1 Thessalonians 2:12.

3. And we are not only called to it, but glory is especially joined with justification (Romans 8:30). If you are justified by the righteousness of Christ, you shall be glorified through Christ Jesus, for thus hath God purposed, and so must it be. Do you not remember how salvation itself is linked with glory? (2 Timothy 2:10). The two things are riveted together, and cannot be separated.

4. The saved ones must partake of the glory of God, for this are they being prepared every day (Romans 9:23). This is the process which commenced in regeneration, and is going on in us every day in the work of sanctification. We cannot be glorified so long as sin remains in us; we must first be pardoned, renewed, and sanctified, and then we are fitted to be glorified.

5. Thus, then, it seems we are called to glory, and we are being prepared for it; is it not also a sweet thought that our present fellowship with Christ is the guarantee of it? (Romans 8:17). "No cross, no crown": but he that has shared the battle shall partake in the victory.

6. I have not yet done, for there is a text, in Hebrews 2:10, which is well worthy of our consideration: we are to be brought to glory. We might despair of ever getting into the glory land if we had not One to bring us there, for the pilgrim's road is rough and beset with many foes.

7. This glory will be for our entire manhood, for our body as well as for our soul. It will be rendered perfect. The body of a child will be fully developed, and the dwarf will attain to full stature. The blind shall not be sightless in heaven, neither shall the lame be halt, nor shall the palsied tremble. The deaf shall hear, and the dumb shall sing God's praises.

II. WHEREIN DOTH THIS DESTINY CONSIST?

1. Reckon that glory to a saint means, first of all, purified character. God's Holy Spirit, when He has finished His work, will leave in us no trace of sin; no temptation shall be able to touch us, there will be in us no relics of our past and fallen state.

2. Next, I understand by "glory" our perfected manhood. Hero we are but in embryo: our minds are but the seeds, or the bulbs, out of which come the flower and glory of a nobler manhood. Your body is to be developed into something infinitely brighter and better than the bodies of men here below: and as for the soul, we cannot guess to what an elevation it shall be raised in Christ Jesus.

3. Further, by "glory" and coming to glory I think we must understand complete victory.

4. An invaluable ingredient in true glory is the Divine approval. One approving glance from the eye of Jesus, one accepting word from the mouth of the Father, will be glory enough for any one of us.

5. But this is not all: children of God will have the glory of reflecting the glory of God. When any of God's unfallen creatures shall wish to see the greatness of God's goodness, and mercy, and love, they that dwell in heaven will point out a glorified saint. Whenever any spirit from far off regions desires to know what is meant by faithfulness and grace, some angel will reply, "Go and talk with those who have been redeemed from among men." Oh, this shall be our glory, that God shall shine through us to the astonishment of all.

6. In certain cases a man's glory lies in his relationships. If any of the royal family should come to your houses you would receive them with respect; yes, and even as they went along the street they would be spied out, and passers-by would say, "That is the prince!" and they would honour the son of our good Queen. But royal descent is a poor business compared with being allied to the King of kings.

7. Then there will be connected with this the fact that we shall be connected with Jesus in everything. For do not you see it was because of our fall that Christ came here to save men; when He wrought out a perfect righteousness, it was all for us; when He died, it was all for us; and when He rose again, it was all for us? And what is more, we lived in Christ, we died in Him, we were buried in Him and rose in Him, and we shall ascend into heaven to reign with Him.

8. And yet this is not all, for there in heaven we shall dwell in the immediate presence of God. We shall dwell with Him in nearest and dearest fellowship! All the felicity of the Most High will be our felicity.

9. Highest of all our glory will be the enjoyment of God Himself. He will be our exceeding joy: this bliss will swallow up every other, the blessedness of God. "The Lord is my portion," saith my soul. "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee." Our God shall be our glory.

10. Yet bear with me, I have left out a word again: the text has it, "Unto His eternal glory." Ay, but that is the gem of the ring. The glory which God has in reserve for His chosen will never come to an end: it will stay with us, and we shall stay with it, forever. It will always be glory, too; its brightness will never become dim; we shall never be tired of it, or sated with it.

III. WHAT INFLUENCE SHOULD ALL THIS HAVE UPON OUR HEARTS?

1. I think it ought to excite desire in many here present that they might attain unto glory by Christ Jesus.

2. This ought to move us to the feeling of fear. If there be such a glory as this, let us tremble lest by any means we should come short of it.

3. If we are right, how this ought to move us to gratitude! What a contrast to our deserts!

4. It should move us to a dauntless courage. If this glory is to be had, do we not feel like the heroes in Bunyan's picture? Before the dreamer there stood a fair palace, and he saw persons walking upon the top of it, clad in light, and singing. Around the door stood armed men to keep back those who would enter. Then a brave man came up to one who had a writer's ink horn by his side, and said, "Set down my name"; and straightway the warrior drew his sword, and fought with all his might, until he had cut his way to the door. Will you not draw your swords and fight against sin till you have overcome it?

(C. H. Spurgeon)