Incense and Light

Spurgeon, Charles Haddon

Exodus 30:8

And when Aaron lights the lamps at even, he shall burn incense on it, a perpetual incense before the LORD throughout your generations.

I desire to call your attention to the conjunction which was established by the Divine law between the burning of the incense and the lighting of the lamps; these two things, being both of daily observance, were attended to at the same moment for reasons worthy of our study.

I. And first I call your attention to THE WONDERFUL CO-OPERATION BETWEEN THE INTERCESSION OF CHRIST FOR US, AND THE WORK OF THE HOLY SPIRIT IN US.

1. Note, that we have these both revealed in their fulness at the same time. When our Lord ascended on high to plead before the throne, the Spirit descended to abide in the Church. After the Lord was taken up the disciples received the promise of the Father and were illuminated by the Holy Ghost.

2. Now, as they were connected historically, so are they continually connected as a matter of fact. Herein lies our hope for our own eternal salvation, in the ceaseless plea and the quenchless light.

3. Furthermore, this conjunction, as it is a matter of history, and as it is continuous, will always be seen by us personally when our prayer is the effectual fervent prayer of a righteous man that availeth much.

4. That in God's drawing near to man there is the same conjunction of incense and light. If the glory of God were to come forth from between the cherubim, if it should come past the veil to be revealed throughout the world, that glory would pass by these two, the golden altar of incense and the golden lamp of light. I mean this: God can have no dealing with men at all except through the merit of Christ and the light of the Spirit.

II. Secondly, our text seems to teach THE CONNECTION BETWEEN PRAYER AND KNOWLEDGE. The golden altar represents intercession offered by Christ, and also the prayers of all the saints, which are accepted through His intercession; and as the candlestick stood side by side with it, and represented the light of the Spirit of truth, so must true prayer and true knowledge never be separated.

1. So I gather, first, that prayer should be attended with knowledge. It is ill when men worship they know not what. God is light, and He will not have His people worship Him in the dark. When they burn the incense they must also light the lamp.

2. But now turn the thought round the other way — knowledge should always be accompanied by prayer. Revealed truth is as a church-bell summoning us to come into the presence of the Lord, and bow the knee before Him.

III. I desire, in the third place, to show SOME SPECIAL PRACTICAL CONNECTION BETWEEN THE INCENSE AND THE LAMP. "And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it." So, then, there should be prayer especially at the dressing of the lamps: that is to say, when preparing our minds for that ministry by which we enlighten the people among whom we dwell we should be specially earnest in prayer. Dr. Adam Clarke used to say to young ministers, "Study yourselves dead, and then pray yourselves alive again"; and that is an excellent rule. One thing more, this burning of the incense was not only at the dressing of the lamps, but also at the kindling of the lamps, when they began to shine. I want to plead very heartily with you that when it is my privilege to come here this week and at all other times to light the lamps, you who are my beloved helpers will take care to burn the incense at the same time. We need the incense of prayer more than ever in these latter days.

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