Joseph and His Brethren

Spurgeon, Charles Haddon

Genesis 45:4

And Joseph said to his brothers, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother…

I. We think that the condition and posture of Judah and his brethren at the feet of the throne of Joseph, trembling in alarm, well describe THE CONDITION AND POSITION OF EVERY TRULY AWAKENED SINNER.

1. By different methods Joseph had at last awakened the consciences of his ten brethren. The point which seemed to have been brought out most prominently before their consciences was this: "We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us." And though, in the speech which Judah made, it was not necessary to accuse themselves of crime, yet in the confession, "God hath found out the iniquity of thy servants," Joseph could see evidently enough that the recollection of the pit and of the sale to the Ishmaelites was vividly before their mind's eye. Now, when the Lord the Holy Ghost arouses sinners' consciences, this is the great sin which he brings to mind: "Of sin because they believed not on Me." Once the careless soul thought it had very little to answer for: "I have not done much amiss," said he; "a speedy reformation may wipe out all that has been awry, and my faults will soon be forgotten and forgiven"; but now, on a sudden, the conscience perceives that the soul is guilty of despising, rejecting, and slaughtering Christ.

2. A second thought, however, which tended to make Joseph's brethren feel in a wretched plight was this: that they now discovered that they were in Joseph's hands. There stood Joseph, second to none but Pharaoh in all the empire of Egypt. Legions of warriors were at his beck and command; if he should say, "take these men, bind them hand and foot, or cut them in pieces," none could interpose; he was to them as a lion, and they were as his prey, which he could rend to pieces at his will. Now to the awakened sinner, this also is a part of his misery: that he is entirely in the hands of that very Christ whom he once despised; for that Christ who died has now become the judge of the quick and dead, He has power over all flesh, that He may give eternal life to as many as His Father has given Him. The Father judgeth no man, He has committed all judgment to the Son. Dost thou see this, sinner, He whom thou despised is thy Master?

3. Under a sense of all these things — note what the ten brethren did. They began to plead. Ah! nothing makes a man pray like a sense of sin.

II. We turn, however, now to remark, that THE SINGULARLY ROUGH BEHAVIOUR OF JOSEPH IS A NOTABLE REPRESENTATION OF THE WAY IN WHICH CHRIST DEALS WITH SOULS UNDER CONVICTION OF SIN. Joseph always was their brother, always loved them, had a heart full of compassion to them even when he called them spies. Kind words were often hastening to his lips, yet for their good he showed himself to be as a stranger and even as an enemy, so that he might bring them very low and prostrate before the throne. Jesus Christ often does this with truly awakened souls whom He means to save. Perhaps to some of you who are to-day conscious of guilt but not of mercy, Christ seems as a stern and angry Judge; you think of Him as one who can by no means spare the guilty; your only idea of Him is of one who would say to you, "Get thee behind Me, Satan, thou savourest not the things that be of God." You went to Him in prayer; but instead of getting an answer He seemed to shut up your prayer in prison and keep it like Simeon bound before your eyes. Yea, instead of telling you that there was mercy, He said to you as with a harsh voice, "It is not meet to take the children's bread and cast it unto dogs." He appeared to shut his ear to your petitions and to hear none of your requests, and to say to you, "Except ye renounce a right eye sin and a right arm pleasure, and give up your Benjamin delights, ye shall see My face no more," and you have come to think, poor soul, that Christ is hard and stern, and whereas He is ever the gentle Mediator receiving sinners and eating with them, whereas His usual voice is "Come unto Me all ye that labour and are heavy laden and I will give you rest," to you He seemeth no such person, for He has put on a disguise, and ye understand not who and what He is. But you will perceive, brethren, in reading the narrative, that even when Joseph disguised himself there was still much kindness discoverable in his conduct; so to the awakened sinner, even while Jesus appears to deal hardly, there is something sweet and encouraging amid it all. Do you not remember what Joseph did for his brethren? Though he was their judge he was their host too; he invited them to a great feast; he gave to Benjamin five times as much as to any of them; and they feasted even at the king's table, So has it been with you. Christ has rebuked and chastened you, but still He has sent you messes 'from his royal table. Ay, and there is another thing He has done for you, He has given you corn to live upon while under bondage. You would have despaired utterly if it had not been for some little comfort that He afforded you; perhaps you would have put an end to your life — you might bare gone desperately into worse sin than before, had it not been that He filled your sack at seasons with the corn of Egypt. But mark, He has never taken any of your money yet, and He never will. He has always put your money in the sack's mouth. You have come with your resolutions and with your good deeds, but when He has given you comfort He has always taken care to show you that He did not confer it because of any good thing you had in your hands. When you went down and brought double money with you, yet the double money too was returned. He would have nothing of you; He has taught you as much as that, and you begin to feel now that if He should bless you, it must be without money and without price. Ay, poor soul, and there is one other point upon which thine eye may rest with pleasure; He has sometimes spoken to thee comfortably. Did not Joseph say to Benjamin, "God be gracious unto thee, my son"? And so, sometimes, under a consoling sermon, though as yet you are not saved, you have had a few drops of comfort. Oh! ye have gone sometimes out of the house of prayer as light as the birds of the air, and though you could not say " He is mine and I am His," yet you had a sort of inkling that the match would come off one day. He had said — "God be gracious to thee, my son." You half thought, though you could not speak it loud enough to let your heart distinctly hear it, you half thought that the day would come when your sins would be forgiven; when the prisoner should leap to lose his chains; when you should know Joseph your brother to have accepted and loved your soul. I say, then, Christ disguises himself to poor awakened sinners just as Joseph did, but even amidst the sternness of His manner for awhile, there is such a sweet mixture of love, that no troubled one need run into despair.

III. JOSEPH AFTERWARDS REVEALED HIMSELF TO HIS BRETHREN, AND SO THE LORD JESUS DOES IN DUE TIME SWEETLY REVEAL HIMSELF TO POOR CONSCIENCE-STRICKEN PENITENT SINNERS.

1. Notice that this discovery was made secretly. Christ does not show Himself to sinners in a crowd; every man must see the love of Christ for himself; we go to hell in bundles, but we go to heaven one by one. Each man must personally know in his own heart his own guilt; and privately and secretly, where no other heart can join with him, he must hear words of love from Christ. "Go and sin no more." "Thy sins which are many are all forgiven thee."

2. Mark, that as this was done in secret, the first thing Joseph showed them was his name. "I am Joseph." Blessed is that day to the sinner when Christ says to him, "I am Jesus, I am the Saviour"; when the soul discerns instead of the lawgiver, the Redeemer; when it looks to the wounds which its own sin has made, and sees the ransom-price flowing in drops of gore; looks to the head its own iniquity had crowned with thorns, and sees beaming there a crown of glory provided for the sinner.

3. Having revealed his name, the next thing he did was to reveal his relationship — "I am Joseph, your brother." Oh, blessed is that heart which sees Jesus to be its brother, bone of our bone, flesh of our flesh, the son of Mary as well as the Son of God.

4. And then will you please to notice, that having thus proved his affection, he gave them an invitation to approach. "Come near to me, I pray you." You are getting away in the corner. You want to hide away in the chamber alone; you do not want to tell anybody ,about your sorrow. Jesus says, "Come near to Me, I pray you. Do not hold your griefs away from Me. Tell Me what it is you want. Confess to Me your guilt; ask Me for pardon, if you want it. Come near to Me, do not be afraid. I could not smite with a hand that bought you; I could not spurn you with the foot that was nailed for you to the tree. Come to Me!" Ah! this is the hardest work in the world, to get a sinner to come near to Christ.

5. I want you to notice again, having given the invitation, what consolation Joseph gave! He did not say, "I am not angry with you; I forgive you"; he said something sweeter than that — "Be not angry with yourselves," as much as to say, "As for me, ye need not question about that: be not grieved nor angry with yourselves." So my blessed, my adorable Master, says to a poor, cast down, dejected sinner — "As for My forgiving you, that is done. My heart is made of tenderness, My bowels melt with love; forgive yourself; be not grieved nor angry with yourself: it is true you have sinned, but I have died; it is true you have destroyed yourself, but I have saved you."

6. Last of all, having thus given them the consolation, he gave a quietus for their understanding in an explanation. He says, "It was not you, it was God that sent me hither." So doth Christ say to the poor soul that feels itself guilty of the Lord's crucifixion. "It was not you," says He, "it was God that sent Me to preserve your lives with a great deliverance." Man was the second agent in Christ's death, but God was the great first worker, for He was delivered by the determinate counsel and foreknowledge of God; man did it to destroy righteousness, but God did it to save even the ungodly. Man hath the crime, but God hath the triumphing; man rules, but God over-rules.

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