Praying and Waiting

worlddic.com

1 John 5:14-15

And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:…

I. EXPLANATION: and let the explanation be taken from instances in Holy Writ. Elijah bowed his knee on the top of Carmel, and prayed to God for rain. He sent his servant till at last he brought back the news, "There is a little cloud the size of a man's hand." Quite enough for Elijah's faith. He acts upon the belief that he has the petition, though not a drop of rain has fallen.

II. COMMENDATION. Expect answers to prayer.

1. By this means you put an honour upon God's ordinance of prayer.

2. Such a spirit, in the next place, having honoured prayer, also honours God's attributes. To believe that the Lord will hear my prayer is honour to His truthfulness. He has said that He will, and I believe that He will keep His word. It is honourable to His power. I believe that He can make the word of His mouth stand fast and stedfast. It is honourable to His love. The larger things I ask the more do I honour the liberality, grace, and love of God. It is honourable to His wisdom, for I believe that His word is wise and may safely be kept.

3. Again, to believe that God hears prayer, and to look for an answer, is truly to reverence God Himself. If I stand side by side with a friend, and I ask him a favour, and when he is about to reply to me I turn away and open the door and go to my business, why what an insult is this! Merely to knock at mercy's door without waiting a reply, is but like the runaway knocks of idle boys in the street: you cannot expect an answer to Such prayers.

4. Furthermore, thus to believe in the result of prayer tries and manifests faith.

5. Such a habit, moreover, helps to bring out our gratitude to God. None sing so sweetly as those who get answers to prayer. Let me add how this would make your faith grow, how it would make your love burn, how every grace would be put in active exercise if, believing in the power of prayer, you watched for the answer, and when the answer came went with a song of praise to the Saviour's feet.

III. Having thus spoken by way of commendation, we pause awhile, and turn to speak by way of gentle REBUKE. I am communing this morning with those persons to whom John wrote; you who believe on the name of the Son of God; you who do believe in the efficacy of prayer. How is it that you do not expect an answer? I think I hear you say, "One reason is my own unworthiness; how can I think that God will hear such prayers as mine?" Let me remind thee that it is not the man who prays that commends the prayer to God, but the fervency of the prayer, and in the virtue of the great Intercessor. Why, think you, did the apostle write these words: "Elias was a, man of like passions with us"? Why, precisely to meet the case of those who say, "My prayer is not heard because I have such and such faults." Here is a case in point with yours. "Yes," say you, "but, sir, you do not know the particular state of mind I have been in when I have prayed. I am so fluttered, and worried, and vexed, that I cannot expect my prayer, offered in such a state of mind, to prevail with God." Did you ever read the thirty-fourth psalm, and care fully consider where David was when his prayer had such good speed with God? Do not, I pray you, get into the ill habit of judging that your prayers are not heard because of your failings in spirit. "Yes," says a third, "it is not merely that I do not so much doubt the efficacy of prayer on account of myself, but my prayers themselves are such poor things." This is your sin as well as your infirmity. Be humbled and pray God to make you like the importunate widow, for so only will you prevail. But at the same time let me remind you that if your prayers be sincere it shall often happen that even their weakness shall not destroy them. He may rebuke the unbelief of your prayer, and yet in infinite mercy He may exceed His promise. Further, I have no doubt many of God's people cannot think their prayers will be heard, because they have had as yet such very few manifest replies. You say you have had no answers! How know you? God may have answered you, though you have not seen the answer. God has not promised to give you the particular mercy in kind, but He will give it you somehow or other. Many do not pray expecting an answer, because they pray in such a sluggish spirit. They called some of the early Christians on the Continent, "Beghards," because they did pray hard to God; and none can prevail but those who pray hard. Then there are so many, again, who pray in a legal spirit. Why do you pray? Because it is my duty? A child does not cry because the time to cry has come, nor does a sick man groan because it is the hour of groaning, but they cry and groan because they cannot help it. When the newborn nature says, "Let us draw nigh unto God," then is the time and the place. A legal spirit would prevent our expecting answers to prayer. Inconsistencies after prayer, and a failure to press our suit, will bring us to doubt the power of prayer. If we do not plead with God again and again, we shall not keep up our faith that God hears us.

IV. EXHORTATION. Let us believe in God's answering prayer, I mean those of us who have believed in Jesus; and that because we have God's promise for us. Hear what He says, "Thou shalt make thy prayer unto Him, and He shall hear thee." Again, prayer must be answered, because of the character of God our Father. Will He let His children cry and not hear them? He heareth the young ravens, and will He not hear His own people? Then think of the efficacy of the blood of Jesus. When you pray it is the blood that speaks. Think, again, that Jesus pleads. Shall the Father deny the Son? Besides, the Holy Spirit Himself is the Author of your prayers. Will God indite the desire, and then not hear it?

worlddic.com