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Self-Delusion

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Luke 13:24

Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.

 

I. MANY PROFESSORS ARE DECEIVED. So the text teaches us. It does not say, "a few may be misled," but many shall seek to enter in, and shall not be able. That many professors are deceived is clear enough from the language of Christ Himself, both here and in other places.

 


II. IT IS NOT SURPRISING THAT THERE ARE FALSE PROFESSORS. There is an imitation of the externals of godliness which it is not easy to detect. Art can carve a statue so that it almost breathes; and some of us in looking at very skilful paintings have mistaken them for realities. In a notable picture in the exhibition, you will have noticed an imitation of sunlight shining under a door, so well effected, that many go up to it to ascertain if it be not really a gleam from the sun. We know that men can counterfeit coins and notes so well that only the most experienced can detect them; and in all commercial transactions men are so well aware of the subtlety of their fellows that they look well lest they be deceived. The vital mysteries of godliness are mysterious: the inner life cannot be perceived by the carnal eye, and the outer life of the godly seemeth to most men to be but morality carried out with care; and hence it becomes but a very simple task for a man to make himself look just like a Christian, so as to deceive the very elect. To learn by heart that which others say from the heart — to get the outline of a believer's experience, and then to adapt it skilfully to one's self as our experience — this is a thing so simple, that, instead of wondering that there are hypocrites, I often marvel that there are not ten times more. And then, again, the graces — the real graces within are very easy to counterfeit. There is a repentance that needeth to be repented of — and yet it approaches near as possible to true repentance. Does repentance make men hate sin? They who have a false repentance may detest some crimes. Does repentance make men resolve that they will not sin? So will this false repentance; for Balaam said, "If Balak would give me his house full of silver and gold, I will not go beyond the word of the Lord." Does true repentance make men humble themselves? So does false repentance; for Ahab humbled himself before God, and yet he perished. And as for faith, how easy it is to counterfeit this I Even in Christ's day, there was a faith which wrought miracles but did not save the soul; and Paul tells us that if we had a faith which could remove mountains, yet if we had not charity, it would profit us nothing. Dear friends, let us remember, too, that there are so many things which help a man to deceive himself. He himself is naturally disposed to be very partial. "Let well alone," is a proverb which most men have learned. Very few men care to look at the worst of their own state; they would rather say, "Peace, peace," than think too harshly of themselves. What man ever gave himself a bad character? or if he did, what man could not abundantly excuse himself for having such a character? Then there is the devil, who never wants us to be too careful, for heedlessness is one of the nets in which he takes his prey.

 

III. THIS DELUSION MAY CONTINUE THROUGHOUT LIFE, EVEN TO THE LAST MOMENT.

 

IV. The next point is this — that this delusion, even to the last, MAY SEEM TO HAVE THE MOST EXCELLENT ARGUMENTS TO SUPPORT IT. I shall prove this from Scripture. A man may be a deceiver, and he may accomplish his task all the more readily because he can say, "I have made and I have maintained a very respectable profession in the Church. I do not know that I have ever tarnished my character; I believe I am looked upon by most people as a pattern and example." Yes, this may be all correct, and yet you may be shut out at the last. Again, some may bring a very careful outward observance of religion as an excellent argument, and think the conclusion to be drawn therefrom to be very satisfactory. "Lord, we have eaten and drank in Thy presence, and Thou has preached in our streets." You have been baptized; you are always at the Lord's table; your pew always sees you in it whenever the doors are opened. All this is very proper and right; but it may all help to make you more easily deceived. You may conclude that you must be right because of this; and yet, the Master may say, "I never knew you." If means of grace could raise men to heaven, Capernaum would not have been cast down to hell. O friends, your preachings, prayings, almsgivings, tract distributings, unless grace be in you, help you in your delusion, and make it the more difficult to arouse you from it.

 

V. And now to the last point, this delusion may last through life, and be sustained by many specious arguments, but IT MUST ALL BE DISPELLED.

 

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