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The First Cry from the Cross

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Luke 23:34

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

 

I. Let us look at this very wonderful text as ILLUSTRATIVE OF OUR LORD'S INTERCESSION.

 

1. The first point in which we may see the character of His intercession is this — it is most gracious. Those for whom our Lord prayed, according to the text, did not deserve His prayer.

 

2. A second quality of His intercession is this — its careful spirit. You notice in the prayer, "Father, forgive them, for they know not what they do," our Saviour did, as it were, look His enemies through and through to find something in them that He could urge in their favour; but He could see nothing until His wisely affectionate eye lit upon their ignorance: "they know not what they do."

 

3. We must next note its earnestness.

 

4. It is interesting to note, in the fourth place, that the prayer here offered helps us to judge of His intercession in heaven as to its continuance, perseverance, and perpetuity.

 

5. Think yet again, this prayer of our Lord on earth is like His prayer in heaven, because of its wisdom. He seeks the best thing, and that which His clients most need, "rather, forgive them." That was the great point in hand; they wanted most of all there and then forgiveness from God.

 

6. Once more, this memorable prayer of our crucified Lord was like to His universal intercession in the matter of its prevalence.

 


II. The text is INSTRUCTIVE OF THE CHURCH'S WORK. As Christ was, so His Church is to be in this world.

 

1. Christ's prayer on the cross was altogether an unselfish one. He does not remember Himself in it. Such ought to be the Church's life-prayer, the Church's active interposition on the behalf of sinners. She ought to live never for her ministers or for herself, but ever for the lost sons of men.

 

2. Now the prayer of Christ had a great spirituality of aim. You notice that nothing is sought for these people but that which concerns their souls, "Father, forgive them."

 

3. Our Saviour's prayer teaches the Church that while her spirit should be unselfish, and her aim should be spiritual, the range of her mission is to be unlimited.

 

4. So, too, the Church should be earnest as Christ was; and if she be so, she will be quick to notice any ground of hope in those she deals with, quick to observe any plea that she may use with God for their salvation.

 

5. She must be hopeful too, and surely no Church ever had a more hopeful sphere than the Church of this present age. If ignorance be a plea with God, look on the heathen at this day — millions of them never heard Messiah's name. Forgive them, great God, indeed they know not what they do.

 

III. A word, in conclusion, TO THE UNCONVERTED. Remember your ignorance does not excuse you, or else Christ would not say, "Forgive them"; they must be forgiven, even those that know not what they do, hence they are individually guilty; but still that ignorance of yours gives you just a little gleam of hope. "Bring forth, therefore, fruits meet for repentance." But there are some here for whom even Christ Himself could not pray this prayer, in the widest sense at any rate, "Father, forgive them; for they know not what they do," for you have known what you did, and every sermon you hear, and especially every impression that is made upon your understanding and conscience by the gospel, adds to your responsibility, and takes away from you the excuse of not knowing what you do. You know that there is sin and God, and that you cannot serve both. You know that there are the pleasures of evil and the pleasures of heaven, and that you cannot have both.

 

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