The Warrant of Faith

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1 John 3:22-24

And whatever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.…

The true believer has learned to look away from the killing ordinances of the old law. He turns with loathing from all trust in his own obedience and lays hold with joy upon the hope set before him in the one commandment contained in my text.

I. THE MATTER OF BELIEVING, or what is it that a man is to believe in order to eternal life? That faith which saves the soul is believing on a person, depending upon Jesus for eternal life. We must believe Him to be God's Son — so the text puts it — "His Son." We must grasp with strong confidence the great fact that He is God: for nothing short of a Divine Saviour can ever deliver us from the infinite wrath of God. Furthermore, we must accept this Son of God as "Jesus," the Saviour. We must believe that Jesus Christ, the Son of God, became man out of infinite love to man, that He might save His people from their sins. We must look upon Jesus as "Christ," the anointed of the Father, sent into this world on salvation's errand, not that sinners might save themselves, but that He, being mighty to save, might bring many sons Unto glory. Moreover, we should rejoice that as Jesus Christ, by His dying, put away forever the sin of His people, so by His living He gave unto those who trust in Him a perfect righteousness, in which, despite their own sins, they are "accepted in the Beloved." We are also taught that if we heartily trust our soul with Christ, our sins, through His blood, are forgiven, and His righteousness is imputed to us. The mere knowledge of these facts will not, however, save us, unless we really trust our souls in the Redeemer's hands.

II. THE WARRANT OF BELIEVING. This is the commandment, that ye "believe on His Son Jesus Christ."

1. First, negatively.

(1) That any other way of preaching the gospel warrant is absurd. Are we to go running up and down the world proclaiming life to the living, casting bread to those who are fed already, and holding up Christ on the pole of the gospel to those who are already healed?

(2) To tell the sinner that he is to believe on Christ because of some warrant in himself, is legal. If I lean on Christ because I feel this and that, then I am leaning on my feelings and not on Christ alone, and this is legal indeed.

(3) Again, any other way of preaching than that of bidding the sinner believe because God commands him to believe, is a boasting way of faith. When we tell a sinner that filthy as he is, without any preparation or qualification, he is to take Jesus Christ to be his all in all, finding in Him all that he can ever need, we leave no room for self-glorification, all must be of grace. Law and boasting are twin brothers, but free grace and gratitude always go together.

(4) Any other warrant for believing on Jesus than that which is presented in the gospel is changeable. Since everything within changes more frequently than ever does an English sky, if my warrant to believe in Christ be based within, it must change every hour; consequently I am lost and saved alternately. Can these things be so?

(5) Again, any other warrant is utterly incomprehensible. Multitudes preach an impossible salvation. Personally, I do not remember to have been told from the pulpit to believe in Jesus as a sinner. I heard much of feelings which I thought I could never get, and frames after which I longed; but I found no peace until a true, free grace message came to me, "Look unto Me and be ye saved, all the ends of the earth."(6) Yet again, I believe that the preaching of alarms of conscience and repentance as qualifications for Christ is unacceptable to the awakened sinner. Oh, I am ashamed of myself when I think of the way in which I have sometimes talked to awakened sinners. I am persuaded that the only true remedy for a broken heart is Jesus Christ's most precious blood.

(7) Any other warrant for the sinner's faith than the gospel itself, is false and dangerous. It is as false as God is true, that anything in a sinner can be his warrant for believing in Jesus. There cannot be a true and real hatred of sin where there is not faith in Jesus. All the sinner knows and feels before faith is only an addition to his other sins, and how can sin which deserves wrath be a warrant for an act which is the work of the Holy Spirit. How dangerous is the sentiment I am opposing. Take care of resting in your own experience. All that is of nature's spinning must be unravelled, and everything that getteth into Christ's place, however dear to thee, and however precious in itself, must he broken in pieces. Sinners, Jesus wants nothing of you, nothing whatsoever, nothing done, nothing felt; He gives both work and feeling. Ragged, penniless, just as ye are, lost, forsaken, desolate, with no good feelings and no good hopes, still Jesus comes to you, and in these words of pity He addresses you, "Him that cometh to Me I will in no wise cast out."

2. But now, positively, and as the negative part has been positive enough, we will be brief here. "This is the commandment." Do you want any warrant for doing a thing better than God's command to do it? The command to believe in Christ must be the sinner's warrant, if you consider the nature of our commission. How runs it? "Go ye into all the world, and preach the gospel to every creature." It ought to run, according to the other plan, "preach the gospel to every regenerate person, to every convinced sinner, to every sensible soul." But it is not so; it is to "every creature." Then how is it put? — "He that believeth and is baptised shall be saved; he that believeth not shall be damned." Where is there a word about the prerequisites for believing.

(1) I shall only add, that the blessings which flow from preaching Christ to sinners as sinners, are of such a character as prove it to be right. Do you not see that this levels us all? We have the same warrant for believing, and no one can exalt himself above his fellow.

(2) Then how it inspires men with hope and confidence; it forbids despair. No man can despair if this be true; or if he do, it is a wicked, unreasonable despair, because if he has been never so bad, yet God commands him to believe.

(3) Again, how it makes a man live close to Christ! If I am to come to Christ as a sinner every day, and I must do so, for the Word saith, "As ye have received Christ Jesus the Lord, so walk ye in Him"; if every day I am to come to Christ as a sinner, why then, how paltry all my doings look! what utter contempt it east upon all my fine virtues, my preachings, my prayings, and all that comes of my flesh I and though it leads me to seek after purity and holiness, yet it teaches me to live on Christ and not on them, and so it keeps me at the fountain head.

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