Two Sorts of Hearers

worlddic.com

James 1:22-25

But be you doers of the word, and not hearers only, deceiving your own selves.…

James has no speculations. He is not satisfied with the buds of hearing, he wants the fruits of obedience. We need more of his practical spirit in this age. Preachers must preach as for eternity, and look for fruit; and hearers must carry out what they hear, or otherwise the sacred ordinance of preaching will cease to be the channel of blessing.

I. THE UNBLEST CLASS.

1. They are hearers, but they are described as hearers who are not doers. They have heard a sermon on repentance, but they have not repented. They have heard the gospel cry, "Believe!" but they have not believed. They know that he who believes purges himself from his old sins, yet they have had no purging, but abide as they were, Now, if I address such. let me say to them — it is clear that you are and must be unblest. Hearing of a feast will not fill you; hearing of a brook will not quench your thirst. The knowledge that there is a shelter from the storm will not save the ship from the tempest. The information that there is a cure for a disease will not make the sick man whole. No: boons must be grasped and made use of if they are to be of any value to us.

2. Next, these hearers are described as deceiving themselves. You would very soon quit my door, and call me inhospitable, if I gave you music instead of meat; and yet you deceive yourselves with the notion that merely hearing about Jesus and His great salvation has made you better men. Or, perhaps, the deceit runs in another line: you foster the idea that the stern truths which your hear do not apply to you.

3. And then, again, according to our text, these people are superficial hearers. They are said to be like to a man who sees his natural face in a glass. When a glass is first exhibited to some fresh discovered tribe, the chieftain as he sees himself is perfectly astonished. He looks, and looks again, and cannot make it out. So is it in the preaching of the Word; the man says, "Why, those are my words; that is my way of feeling." To see yourself as God would have you see yourself in the glass of Scripture is something, but you must afterwards go to Christ for washing or your looking is very superficial work.

4. The text accuses these persons of being hasty hearers — "he beholdeth himself and goeth his way." They never give the Word time to operate, they are back to business, back to idle chit-chat, the moment the service ends.

5. One other thing is said about them, namely, that they are very forgetful hearers — they forget what manner of men they are. They have heard the discourse, and there is an end of it. That travelling dealer did well who, while listening to Mr. William Dawson, when he was speaking about dishonesty, stood up in the midst of the congregation and broke a certain yard measure with which he had been in the habit of cheating his customers. That woman did well who said that she forgot what the preacher talked about, but she remembered to burn her bushel when she got home, for that too had been short in measure. You may forget the words in which the truth was couched, if you will, but let it purify your life. It reminds me of the gracious woman who used to earn her living by washing wool. When her minister called upon her and asked her about his sermon, and she confessed she had forgotten the text, he said, "What good could it have done you?" She took him into her back place where she was carrying on her trade. She put the wool into a sieve, and then pumped on it. "There, sir," she said, "your sermon is like that water. It runs through my mind, sir, just as the water runs through the sieve; but then the water washes the wool, sir, and so the good word washes my soul." Thus I have described certain hearers, and I fear we have many such in all congregations; admiring hearers, but all the while unblest hearers, because they are Hot doers of the work. One thing they lack — they have no faith in Christ. It does surprise me how some of you can be so favourable to everything that has to do with Divine things, and yet have no personal share in the good treasure. What would you say of a cook who prepared dinners for other people and yet died of starvation? Foolish cook, say you. Foolish hearer, say

I. Are you going to be like. Solomon's friends the Tyrians, who helped to build the temple and yet went on worshipping their idols?

II. BLESSED HEARERS — those who get the blessing.

1. Now, notice that this hearer who is blest is, first of all, an earnest, eager, humble hearer. He does not look upon the law of liberty and go his way, but he looketh into it. He hears of the gospel, and he says, "I will look into this. There is a something here worth attention." He stoops and becomes a little child that he may learn. He searches as men do who are looking after diamonds or gold. That is the right kind of hearer — an earnest listener whose senses are all aroused to receive all that can be learned.

2. It is implied, too, that he is a thoughtful, studious, searching hearer — he looks into the perfect law. He is sacredly curious. He inquires; he pries. He asks all those who should know. He likes to get with old Christians to hear their experience. He loves to compare spiritual things with spiritual, to dissect a text and see how it stands in relation to another, and to its own parts, for he is in earnest when he hears the Word.

3. Looking so steadily he discovers that the gospel is a law of liberty: and indeed it is so. There is no joy like the joy of pardon, there is no release like release from the slavery of sin, there is no freedom like the liberty of holiness, the liberty to draw near to God.

4. But it is added that he continues therein. If you hear the gospel and it does not bless you, hear it again. If you have read the Word of God and it has not saved you, read it again. It is able to save your soul.

5. Lastly, it is added that this man is not a forgetful hearer, but a doer of the Word, and he shall be blessed in his deed. Is he bidden to pray? He prays as best he can. Is he bidden to repent? He asks God to enable him to repent. He turns everything that he hears into practice. I remember reading of a certain person who heard of giving a tenth of our substance to God. "Well," said he, "that is right, and I will do it": and he kept his promise. He heard that Daniel drew near to God three times a day in prayer. He said, "That is right; I will do it"; and he practised a threefold approach to the throne of grace each day. He made it a rule every time he heard of something that was excellent to practise it at once. Thus he formed holy habits and a noble character, and became a blessed hearer of the Word.

worlddic.com