Title: Faith and Confirmation
Contents
Sermon Title: Faith and Confirmation
Bible text: 1 Kings 8: 22-30; John 6: 56-69
Sermon Date: 2006. 08. 27.
God is in the temple.
Contents
In order to explore the theological significance of the Jerusalem Temple, we must interpret Isaiah's calling for the Lord's Day (Isaiah 6). The text of Kings 8 is a report on the dedication of the Temple in Jerusalem. Let's examine the history of tradition before we look at it now. For example, Solomon raises the elders of Israel. The worship life of Israel is centered on the temple. And it portrays God in a different way with His people.
rescue
The manifestation of the Holy Spirit and delegation to the altar (1-13)
Solomon's Prayer to the Temple (14-53)
Before Including Blessings (54-61)
Duty of Sacrifice (62-66)
Step 5
Coming with Israel (1-3)
Working with the Altar: Course (4-5)
Choosing a Location in the Temple (6-9)
The manifestation of holy glory (10-11)
Describe the passion of God or the detailed story of Solomon in a poem (12-13)
It marks the presence of God (10-11) and emphasizes the location of the altar in the temple (6).
central text
Solomon’s prayers 22-30, pleas to God for the promise to David (21-26)
Worry: Hearing Israel in the face of fatigue, poverty, peril, bleeding and forgiveness (27-30)
7 petitions for help in difficult situations (31-32)
31-32, 33-34, 35-36, 37-40, 41-43, 44-45, 46-51.
A plea to be heard for God (52-53).
including the first prayer (23-26) and the second prayer (27-30)
Third petition prayer with a focus on foreigners (41-43).
meaning
Where is God? Place of Worship: Faith-Supper Bread and Wine
Who is God with? Worshiping Believers: Confirmation-God's People: Christians
The place where God dwells is the temple where the Ark of the Covenant is located. Because God is with Israel. Below are the various aspects of the delegation process (method) of the covenant. This is where God dwells in a special way. It is a technical method of creating a dot that is a symbol of God's glory and clouds. It is close to a repetition of the description of the tabernacle of the Exodus (Ex. 40:34-35).
"to dwell" Hebrew, yasab
The presence of God constituted in the temple is in a tendency to mean theology of the immanence of God or the presence of the Holy Spirit in worship. It is in the real confession of the risen Christ in the sacraments that one can analyze the strong language in which the holiness of the Christian tradition exists, in the special eucharist or in the community. The Christian tradition refers to the image of Christ indwelling in bread and grapes.
In describing God's sovereignty, the prayer extending from the temple to earth and heaven (23-30) and the argument by raising the question in the temple are prayers referring to foreigners belonging to God.
The church is not a country club. And God is in unbounded worship. God exists in all places and in all people.
Their relationship with Jesus Christ before Caesarea Philippi confirms their faith through the audience facing Simon Peter's confession of faith in the Synoptic Gospels. Simon Peter's sermon, proclaiming the confession of sin against Jesus, finds new enemies with the introduction of challenges and confessions of faith. It can be seen in the prospects that help us to know the historical Jesus, who came from our heavenly Father as the Son of man in body and man, and the Christ Jesus, who is the Spirit.
The incarnation of God's indwelling means the bread of life, and it refers to the incarnation of the 'Word'. Jesus is the source of the power of life. Jesus makes known my superior identity with me.