Title: Jesus Christ
Contents
Subject: Jesus Christ
Bible text:
Nehemiah 8:1-10 Feast of the Law
Luke 4: 14-21 How to Receive Jesus Christ
Nehemiah 8:1-10 Feast of the Law
Ezra 7-10 is centered on a text that characterizes the various manifestations of literary criticism. Readers will advise the results of a detailed critique of the editorial process. The text categorizes the origin and classification of the ritual of renewing God's covenant by the Israeli community in the latter days of the Babylonian captivity. Chapter 9 describes the celebration of the renewing of God's covenant in the prayers of the nation of Israel, which explains the law of Moses and re-examines the history of Israel. Chapter 10 summarizes Israel's worship obligations in the renewal of God's covenant and the events of salvation after the Exodus, and focuses on the Torah.
three parts
1-3 Ezra read the Law to the Israelites in captivity.
5-6 Describe the reaction of the people and the form of promise in Ezra's literary process of reading the Law
8-10 Teach and explain the Levitical law regarding the meaning of the covenant.
Ezra led the worship.
The Levites, the covenant people of the Torah, led the worship together with the priestly central role.
The text provides a sermon on the meaning of the Torah in the lives of God's people.
1. The events of salvation after the Exodus focus on the Israeli community.
2. The Importance of Understanding the Captive People of Israel Hearing God's Covenant
say
3. It requires action in the light of Christ, possessed by hearing the law.
Leadership in worship emphasizes the leadership of worship in all Israel, including children, women and men. According to the form of covenant interpretation emphasizing the covenant people, the Hebrew "separated in parts" and "declaring differences" express the understanding of the nation of Israel. The text that compares joy and sorrow emphasizes joy rather than tears because the people of Israel understand the Torah as a covenant, but it is not sufficient for Israel to understand the Torah as a covenant. Pleasure is not simple, but it is because it is far from sharing the food and drink of the people in literary act. Worship is the field where the people of Israel, who are in various oppressed conditions during the captivity, are thinking about the food, clothing and shelter issues related to the minimum life, God's eye drops are being interpreted according to the law.
Luke 4:14-21 How to receive Jesus Christ?
Luke describes the life and ministry of Jesus. In general, the text refers to the beginning of Jesus' ministry in Galilee. The gospel focused on Jesus, who had already ministered in Judea. The text specifically describes Jesus' activity in two places. It is the hometown of Capernaum and Nazareth on the Sea of Galilee.
14-15 Understanding Jesus of Nazareth working in public life and in the power of the Holy Spirit
do.
16-17 The signs in the synagogue worship starting at home are minimal.
18-19 The story of ministry in Capernaum is related to the entire ministry story.
help understanding
20 is the result of the story.
four parts
1. Jesus appeared. He came as Christ in the power of the Holy Spirit.
2. Went to Nazareth. Synagogue to honor the crowds of their homeland
worship in
3. I read the book of Isaiah. He clearly communicated the work and will of God.
4. Confirmed and taught. Righteousness with the great expectation of the kingdom of God
set up and taught
The key to both forms of proclamation of the kingdom of God and interpretation of righteousness is the theological goal and the healing story of Mark. According to Mark, Jesus ministered in Capernaum in Galilee before appearing in Nazareth. It should be noted that the gospel has examples of both healing and repentance. Luke explains the work of Jesus in Capernaum through the power of the Holy Spirit.
In the text that describes Jesus Himself, the hearing of the audience is the starting point for the interpretation of the gospel. We must understand the purpose of God's proclamation in the words and person of Jesus. Jesus' becoming 'Lord' is the transfer of Himself with the Holy Spirit into a free humanity. Freedom is freedom from sin and comes through the work and person of Jesus Christ, who came through the work of the Holy Spirit. Furthermore, it speaks of freedom in terms of poverty and various oppressions. We must understand the proclamation concerned with Christology in salvation, taxonomy, and theology along with sociology. The text does not speak of this science differently from social reality. The point is that the nation of Israel is an absurd being that has been turned into captivity and left unattended, and does not belong to the ultimate category of social reality. The Promised People, toward the grandeur of freedom, with the forgiveness of God's holiness not different, even the normal value of the land, the reflection of that value is no different from the Ten Commandments. This generosity is not a pure egalitarian ethic, but a liberating act of God in Jesus as his motivation toward Christ, and not simply called a Christian with a common name only as the lowest of the humble.
In the land of Judea, Jesus experienced a life of faith toward his neighbor through the confession of faith in God and the Jewish sacrifice. Jesus confirmed in prayer his vocation and mission to become the Messiah of the Israelites in the land of Judea as the Christ, and began to practice it through covenant and baptism. As God's people, it begins to deliver the message for justice, peace, and preservation of creation as a process of healing through repentance and restoration of the image of God through baptism and justification as a member of the kingdom of God through baptism.