Title: Mark 8:27-38
Content There are three main units of transmission in this text. Jesus is the Messiah
Peter's "Confession of Faith" (27-30) and Jesus' first "Line of Passion"
“Eun” and Peter’s response (31-33), and self-denial and Jesus
A series of sayings about following the three units of tradition
there is
On the way to Caesarea Philippi, Jesus
He asks who do you call yourself. Proof that Jesus is the Christ
For readers familiar with the New Testament, this may seem like a strange question.
will be angled However, until then, Jesus did not proclaim Himself the Messiah or
He was never proclaimed Christ. The disciples are still
did not understand who he was (Mark 4:41). However, Peter newly
Declare your findings! Some think of him as John the Baptist
(8:28), and others were expected to come "first".
They were called Elijah, a preacher of repentance for Korea (Mark 9:11-12). Also, some
Said he was one of the (other) prophets. they are like jesus
He proclaimed the coming judgment and salvation. Jesus on Peter's Confession
Instead of saying the silver katabuta, he told his disciples nothing "about his work".
He warns you not to say anything. This verse is, in fact, the Messiah
It was nothing more than a boundary to keep one's identity a secret. some commentators
claims that this mystery was intended by Jesus Himself (Sibai)
jeez), some commentators call this "Messiah secret" Mark's editorial number
Turning to law (Wrede).
Then Jesus told his disciples that the Son of Man suffered and was killed.
He teaches that He will rise from the dead (verse 31). even alittle
To avoid questioning, Jesus said, "Put it out (obviously)
He said this (8:32). Obviously his suffering and death
Thinking it was a slander, Peter disagreed with Jesus
beat up and go But then, instead, Jesus rebuked Peter.
He is, in effect, identifying him with Satan! to God
What Jesus predestined and taught must happen
will be.
Then Jesus called the crowd and said to him, "Follow him
"Whoever wants to come, let him deny himself and take up his cross and follow him.
He says (8:34). Elsewhere, Jesus is seeking the kingdom of God.
He required them to leave everything and follow him (e.g.:
Mark 10:21, Matt 8:19-22, Luke 9:97-62, 12:33-34, 14:16-33). if
The cross (stauros) is the "staff" (hrabdos, rhabdos, mak
6:8), the expression "take up one's cross" is later
It is likely a representative Christian modification. self for self
by keeping property or otherwise "taking it safe"
Whoever wants to preserve his life in this world will
He said he would lose it. If man had the greatest treasure, eternal life,
If you lose it, what good is it if you gain the world?
(ophelei) is the Word (verses 36-37, cf. Matt. 13:44-46).
The emphasis here is on one's own wife rather than one's reaction to others.
Yes (cf. James 2:14-16). But he's not willing to deny himself
How can you show interest in others? Jesus
and his words are none other than messengers and messages of "this generation"
All. Sooner or later, the Son of Man (=Jesus Himself?) will come, and Jesus and his
You will be judged according to your response to the Word (verse 38).
interpretation for sermons
Gospel Topic: Mark 8:27-35
In the account of the Gospel of Mark, the disciples opened their eyes to the identity of Jesus.
The opening process is long and slow. And, the process is a series of healing
Enemies are also described, and these miracles are for the deaf and dumb.
Healing ("the sixteenth week after Pentecost", Mark 7:31-37) and the blindness of Bepseda
It culminates in the healing of God (8:22-25). Bessaida Peter's death
that it was incense, and at last the eyes of the blind man there were opened,
Also, his tongue was loosed, and he said clearly, "You are the Christ."
The fact that he was able to speak should not be overlooked either.
After a lot of research and experimentation, a certain scientist
When it discovers a formula that could be the key to unlocking the mystery, it
What an exciting moment. Some soul is much more than this
After the quest, heartache, and many wanderings, I found the key to the meaning of life.
What a touching moment when you discover it. ultimate in life
There are too few people who try to dig out the meaning of being. in Egypt or Babylon
It's always easier to settle down on a makeshift stand.
Handed down by modern scholars, Hindu educators and politicians
Meanings are less hard to make up your mind to accept whatever
don't Down the horizon, our little world and our cozy
It is better to be content with the little meanings.
However, no matter how hard we try, it beckons us
And the fear-causing Mount Everest is always faint over the horizon.
What to do with crabs rising The wind blowing, silver in the air
The scent that exudes, the young expression in the eyes - all of this
always a mystery: life and death, the complex humanity, the soul, and the
What do you do with the story of the mystery of the world of 岸)
We without shame (verse 38) accept Christ as the key to this mystery,
As a bridge between the car and the other, and in our human existence.
The heart of God who is in harmony with and transcends
It is presented as a chilling reality.
But, how quickly we go back to where we were!
We believe that the threads of the mystery fit our quiet little meanings.
I'm waiting for it to be released. In other words, God must
Our own thoughts that we have to do it and we have to do it
Our wish for how things should work right, and uh
Our Own Opinion on How We Should Get Identity
He wants the mystery to be solved according to these things.
But, never that! The key to the mystery is in our treasure chest
It will not fit the lock. It is a strange cross in the shape of a cross
one key It's the heat that can open the door to pain and death
iron And beyond that, there is life. No, I see what
seems to have been reversed! However, here are these words. "Insignia is high
You must suffer... be killed, and on the third day rise again." Yes
All! "the anointed," like kings, priests, and prophets,
Not "Messiah". Not only does it encompass all of this, but also
Like all children, the past spent in their mother's arms, and
It is a "factor" that encompasses the present and the future. he will cover these
as well as showing Indeed, he is the glory of all these
Shame, strength and weakness, respect and contempt, majesty and misery, suffering and death
Well... and in the hopes they are.
"Lead us not into temptation..."
There can be no royal road in the ultimate sense. However, life itself and the
There is only the nobility of ambiguity. suffering and death
It is not a ferocious thing that we have to do our best to avoid. rather
They are a part of being human and being children of men and children of God.
It is a part and a piece. Receive the mystery of this past life
To be a son - this is the path we follow.