Title: Miracle/Mark 7:31-37
Contents
In Mark 7:24-30, Jesus defined the scope of his travels as to the Gentiles.
Expanded to the station, where a woman of the Syroboniges
He cast out the demons that tormented his daughter. Now he is "to the Decapolis"
through" (The Decapolis stretched across northern Palestine and east of Jordan.
Extensive area (including ten Greek cities) detour into Galilee
you're back Although it is often seen in the Gospel of Mark, it is a conjunction
"And" (kai, kai. It is omitted in the Korean translation - translated)
It is placed at the forefront of the first verse of the rock to connect the events, and also
I try to convey a sense of urgency and speed.
deaf and speechless (mogilalos mogilaros, "speech impairment
') A man is led to Jesus to be healed.
Through the act of Jesus touching a human's ears and tongue, sickness is born.
Jesus looked up to heaven and prayed (cf. 6:41; Matt. 6:9) and sighed.
(out of pity or as a process of healing), and I
In Western Arabic he says "Evada" ("Open"). Then, his
Ears open, tongues loose, "clearly" (orthos)
spoken (verse 35).
It is possible that Mark saw this story as a fulfillment of the prophecy of Isaiah 35:5-6.
Gender is very diverse.
Then the eyes of the blind will be opened,
The ears of the deaf will be opened,
Then the lame will leap like a deer,
The tongue of the mute will sing.
Elsewhere in the Gospel of Mark, Jesus is said to be blind (8:22-26; 10:46-52) and
There is an account of healing a paralytic (2:3-12). Perhaps, Mark is
For the long-awaited time of salvation
would be seen as evidence. And, this is the coming of the kingdom of God
It meant preparation and preparation or the presence of the kingdom of God.
will be In any case, these actions are protected from the torment of the demons.
It brings salvation (wholeness) to those who have been liberated and healed.
Mark and other synoptic writers refer to such treatment as “signs”.
I don't see it as a "miracle". Although the Messiah will heal the sick
There is no Jewish tradition of, but Peter played with saying that Jesus was the "Christ."
The Raun declaration was made right after Jesus healed Bepseda's blind man.
later (8:22-29).
Verse 36 reads the so-called "messianic secret."
We introduce the problematic content. Jesus healed the sick
He warns those who witnessed it, "Tell no one."
But what not to say? that he is the Messiah (true
Joe: 8:29-30)? Or about healing (cf. 1:1:44)? practical
Phosphorus treatment was carried out in secret (7:33). But in other places
But even here, there is no point in trying to be vigilant. "You'll be vigilant
The more they spread, the more widely (zealously) we preached" (7:36 2nd half. True)
Joe 1:1:28, 45). Nevertheless, although the testimony of the healing event was
Even though he struck (v. 37; cf. 1:17, 2:12), Jesus was the Messiah or
which they thought the prophesied time of salvation had begun or was imminent.
thing is never
interpretation for sermons
Gospel Topic: Mark 7:31-37
Past events (or experiences or
It is common to reach out to formalized statements). such
In the process of rumination, past and present events are mutually illuminated.
accomplish ("complete") each other. A glimpse of someone's past
After doing (一瞥), we often exclaim: "Ah! Only now
I can see why he did (or said) that." Likewise
The church in the New Testament era is also trying to understand and convey the meaning and purpose of Jesus.
I would constantly go back to the Old Testament while I was trying. like that
In doing so, they not only discovered the meaning of Jesus, but also
I also understood the depth of the meaning of the contents of the Old Testament. In today's text
Two such "ruminations" may be worth noting.
One is the splendor of God who sees and redeems his people.
It is related to Isaiah 35 ("Old Testament" text) in one form, and
One is a state of non-conforming and silent chaos.
tamed and opened to light and creativity by the power of God's Word
It is related to the creation story (“God saw all that he had made,
It was very good in thee sight.", Gen. 1:31) Therefore, Jesus said
sacrificial bridle (desmos, desmos, “bridle”, “stock”, v. 35. See also: Luke
13:16) is the God who is present to release, to save.
All. The purpose of Jesus is to re-create. Conversely, salvation and creation of life
Wherever we are, we are “open” to the presence of God.
and will gladly praise him.
Almost always, our beliefs work only retrospectively. Only
Only in retrospect can we be “open”. At that time, we provide
negative guidance, re-creation of painful experiences, or influential words
Realize the formation power of writing. It's too late to praise or acknowledge
There is no law that says you cannot say (認定). Rather, our hearts
I feel guilty for not doing so sooner because I am so dull.
put on
However, in order for the event of opening and disengagement to occur, perhaps Ito
You may have to endure the tedious and painful process. again
that is to say, leaving the herd and being secretly taken apart, thereby
of our deafness and dumbness, and of our shuddering solitude
That you may have to endure the process of fully experiencing reality
All. When we "sink to the bottom", and only then do we
You will be able to "listen", and you will eventually falter like this.
“I was going to break apart, but now I can start over
I think there is. Praise God!" At this time,
Again, trust is born.
Can this belief also be oriented forward? the Jews
In one argument with the priests, Jesus actually said that
You have made a statement. “You are concerned about Moses and the prophets.
If you had known that, you would have known everything about me."
This is what Mark is saying in today's text. "If you
If you know what Isaiah is talking about (chapter 35), get up here
You'll know what's going on." Interpreting the past into the present
It also directs us to the future. transmission of past beliefs
When we receive the nourishment of others, our faith can do the same, and
In the midst of the oppression of the present and the gloom of the future,
will be.