Title: Parable of the Vine and Branches
Contents
Subject: The Parable of the Vine and Branches
Bible text:
Acts 8:26-40 Ethiopian eunuch
John 15:1-8 The Vine and the Branches
Acts 8:26-40 Ethiopian eunuch
The text refers to the new character of the local location after the transition from Jerusalem to the surrounding area. Philip is one of the seven deacons who want to give alms and service. The text is the story of Philip's mission outside Jerusalem. It is the story of the transformation of Philip and Samaria as they interact with the sorcerer Simon. And it is the story of the transformation of an Ethiopian eunuch within the Gaza region south of Jerusalem. Some scholars say it is similar to the miracle story of two disciples who met Jesus on the road to Emmaus in Luke 24. When interpreting the story of the text, we deal with two things. First, it is a decision. It is a confession of faith that kneels before the name of Christ and obeys the word of God. Decide to devote yourself as a prophet who spreads the word of God and a steward who builds the kingdom of God. Second, it raises the question of choosing the transformation of the Ethiopian eunuch within the context of the miracle story. This is a question about how to live as stewards of the kingdom of God and preachers of the word.
current motive
Holy instructions to Philip and the command to go to Gaza (26);
Approaching an Ethiopian eunuch (29),
The work of the Holy Spirit (39) - Ethiopia's question story
A rhetorical question to Philip about the understanding of the Word (31)
Reading and Interpreting Isaiah 53 The Suffering Servant: A Discussion of Christological Implications
Promise of baptism with water and the Holy Spirit
The Rhetorical Question and the Inevitable Interrelationship: A Clues to the Meaning of the Walk of the Holy Spirit
The text is a detailed explanatory structure within the type of miracle. The transformation of eunuchs is not a miracle. Rather than a miracle in Philip's action, it is a story with a separate center as Jesus appeared with his disciples on the way to Emmaus. The story of the Ethiopian eunuch and Philip is a unique miracle story. It is different from the story of Emmaus, but we approach it with the Holy Spirit. Christians already meet by chance in Jerusalem for practical purposes. It does the work of water and baptism that eschatically accompanies the suffering servant. Philip preaches the gospel. Philip promises the eunuch to be baptized with the Holy Spirit.
The Gospel of Luke invites discussion of two things. The Appearing Message of the First Gospel
not independent of the ability of The story of Philip is the council of Simon the magician.
Here's a look at the amazing work of dogs. Philip proclaims the kingdom of God with Simon
do. Philip's role is explored in the conversion of an Ethiopian eunuch. conversion is
God's action is clear. God sent the Ethiopian eunuch through the Bible
It refers to both of them who sent Philip to speak to them. Second, the council of eunuchs
The dog emphasizes the conversion of Cornelius and the Jews as a universal demand.
John 15:1-8 The Vine and the Branches
The text refers to the scholars pointing out that this is the second part of the Book of Glory. The glorious story of Jesus tells and tells of his glory in the fullness of God's purpose. Other gospels generally use the analogy of John's Gate in describing their passion. The Gospel of John has more passion story elements and scenes than comparables in the Synoptic Gospels. John 13 details the disciples and Jesus' last table. John 4-17 record prayers and sermons for all believers and his disciples. John 18-19: Passion in the Square to the Tomb:; It describes the events of suffering and tells the story of Jesus' passion.
In the example of the text, even ideas and basic thinking have been deliberately omitted. The parable of the branches of the vine focuses on the text moving from the dynamics of the relationship between the farmer and the vine, between the branches and the vine, and between the branches and the farmer. The issue of contemplation is the promise of fruit bearing on the branch, and of fruit, that the supporting branch in the vine appears solid. The promise of fruit fulfilled by believers during their sojourn in Christ profess to be the glory of God.
The sermon brings together the elements of the promise. Structures that change the perspective inherited in the development of the parable: the vine and the farmer, the farmer and the branches, and the vine and the branches. A sermon is a message that the decisive fact of the proclamation was related to the glory of God, not a message that bore moral fruit. This logic is that Christ is the source of the lives of faithful believers, and God is Christ's caretaker. The life of every believer who follows Christ is that God is glorified.
?쏧 am, I m??is the personal name of God, ?쏧 am the good shepherd?? ?쏧 am the way, the truth, and the life?? and ?쏧 am the true vine?? In Exodus 3, Moses asks God. If you ask who sent Moses to Israel, God answers. ?쏧 am I??The 4 Gospels often meditate on the name of God. Ideas, words, imaginations, and parables that represent Jesus are the Son of God. The holiness of Jesus is the nature of being a child of God who lost his humanity and entered into a relationship with God through reconciliation and redemption.
The mediation ministry of reconciliation is effective in the person of Jesus himself. It relates to God and relates to humanity. And they relate to other people and to each other. This relationship is a relationship with God who cares for humanity treated with the human condition through Jesus Christ. Human beings experience both negative and positive dimensions for God's work related to humanity through the good Jesus Christ who removes evil.
There are several truths of the cross in the development of the metaphor. First, in the name that leads to the glory of God, Jesus Christ, the Lord of life, is the material that makes our lives good. Second, it is a call to a glorious experience that bestows our life in Jesus Christ. We promise that our lives will be a general outcome, keeping God's will and God's purpose together. That promise negates the degree of trust in loyal discipleship. Third, in the parable of the vine, we say that the branches that do not produce will be set on fire or become garbage. This meaning is the burnt offering that served as the background for the promise of fruit conferred productively in Jesus Christ. God's work among us through Jesus Christ expects a discernable reality in our lives and a community of faith in our lives.
The vocation in this text is to first seek God?셲 work through Jesus Christ.
It is to go through and bear fruit deeply. we experience the fruit
Learning to live a transformed and productive life is God for the glory of God.
is the goal of