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Sermons for Preaching


 

Title: People who invade heaven

Contents

The kingdom, power, and glory are eternal and eternal to God, who has atoned for all sins that have been blocked between God and man once for all with the blood of Christ and has made no more sacrifices for sins. Amen.

 

A person who only receives freely and does not give freely is not a child of God. Those who freely give love freely are children of God who have been made in the image of Christ.

 

Therefore, those who will inherit the kingdom of God with Christ are those who love one another as he loved us.

 

The kingdom of God is not a place where people who are loved live, but a place where people who are loved love each other. This is the new commandment that will be with us forever in the new eternal heaven and new earth.

 

It is written, “I give you a new commandment, that you love one another, as I have loved you” (John 13:34).

 

Therefore, the kingdom of heaven is not the place where the salvation we receive, but the place where the salvation we give is where we live. That is why it is written, “As he promised, we look forward to new heavens and a new earth, in which righteousness dwells” (2 Peter 3:13).

 

Faith is not just faith. It is a living faith that reveals the righteousness of God and leads from faith to faith. It is written, “In the gospel the righteousness of God is revealed, from faith to faith, as it is written, The righteous will live by faith” (Romans 1:17). He does.

 

Therefore, if free love does not lead to free love, it is an autumn tree that is uprooted by its roots, which only receives seeds and bears no fruit. The seed is received, but there is no fruit. It is written, “They eat with you without fear; they are the reefs of your love feasts, shepherds who feed themselves, and waterless clouds blown away by the wind, and unfruitful autumn trees that die and are uprooted by their roots” (Jude 1:12). It is like Hashim.

 

Therefore, the eternal gospel that we must preach again is not the salvation we receive, but the salvation we give. With the salvation you receive, you can come to the sanctuary of God, but in the Most Holy, only those who have salvation from the Lord can enter with Christ.

 

That is why the Lord, the firstfruits, said, “Many are called, but few are chosen” (Matthew 22:14). The kingdom of God is not the old heaven and the old earth where sin dwells, but the kingdom of God is the new heaven and new earth where righteousness dwells.

 

Righteousness is not just righteousness in words, but true righteousness is righteousness. If you believe in the one who justifies, righteousness will be accomplished according to your faith. If faith in the one who justifies is not fulfilled, this faith is not a perfect faith in the word of God that is fulfilled, but a false faith in the words of men.

 

That is why the Bible testifies that “Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4).

 

To say that faith was counted as righteousness does not mean that dead faith was reckoned as righteousness, but that the living faith, that is, the faith that accomplishes righteousness, was counted as righteousness. will be

 

In the end of the gospel, the forgiveness of sins, it does not stop with the forgiveness of our sins, but ends with the forgiveness of the sins of those who have sinned against us. It is as the Lord teaches us, “Forgive us our sins as we forgive those who sin against us” (Matthew 6:12).

 

Therefore, the kingdom of God is not a place where people enter into the love that loved all people, but only those who give love to all people again with the love that loved all people.

 

Regarding this, the Bible testifies, “Pursue peace with all men and holiness, without which no one will see the Lord” (Hebrews 12:14). Where the new is, there is peace; where the old is, there is holiness. Thank you Lord.

 

Last but not least, Kim Yoon-goo

 

 


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