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Sermons for Preaching


 

Title: The Just Lord/Ezekiel 18:19-32

Contents

a fair week

---------------

 

Bible Text: Ezekiel 18:19-32

 

1. People always complain and live, saying that the world is not fair.

Doubts about the life of God and pessimism as to why the world is made this way

also do It is only the poor who are so pessimistic about the world.

No, everyone complains in their own way. Even among believers,

There is one complaint. "I believe in God... but why?" These are our

This is because they live without recognizing their inner injustice or its relevance. "God

is just." God said, 'Why does God create the tree of knowledge and corrupt us?

Does God judge even all the poor? Even if we repent and turn back, they help us

Won't you come?' But this is our arrogant attitude,

It is an attitude of wrong belief that presupposes. We unconsciously climb to the top of God

Sometimes I try to stand up. Satan, the pinnacle of pride, has indeed exalted his throne

And, didn’t you try to create a place to compare with God? (Isaiah 14:12-15)

It was the bottom of wealth. We grasp the truth of God who is fair through the four-letter words

let's see

2. We find the principle of self-improvement in the text (verse 20). God

He does not punish us for our sins and our ideals. The righteousness of the righteous and the wicked

The evil of one goes back to himself. The Apostle Paul also said that God said, “Each man

He is the one who repays you according to what he has done” (Romans 2:6, Jeremiah 17:10).

It is clear whether the difficulties encountered by God are the result of one's own mental and physical actions.

must be cut off There is clearly the ability to judge good and evil within human beings. But

Whatever you do with this power, you are responsible for it. Judas Iscariot

did not recognize his sinful nature despite the words of Jesus Christ.

and committed an injustice. That is, he allowed Satan's room in his heart.

(Luke 22:3) His belated regret eventually ended in suicide.

3. Also, we discover the principle of impartiality (v. 29).

As the saying goes, "the father ate sour grapes, the son's teeth were set on fire" is absurd.

it's snow Since God is fair, how can a father blame a child for his or her sins?

can you This is the abolition of the system of association and the abolition of the theory of inheritance of original sin. original sin is human

It shows a character capable of committing a sin. Self-crime means religious and ethical scandal.

will be God does not impute the sins of others. Peter the apostle also

God answered that He is “the one who judges with justice” (1 Peter 2:23), yes

The prophet Lemiah also said, “The Lord is merciful and fair and upright in the earth” (Jeremiah 9:

24) confessed. It is life to those who live by the word of God and righteousness,

Those who live according to unrighteousness will die for their iniquities (Ezekiel 18:9,18).

4. In addition, we recognize the principle of gae and cheonseon (改過遷善). this test

It is said that a man named Juche (周處) in the Qin dynasty lived a wretched life as a maternal and maternal grandmother.

tormented people But when he grows up, he will change his mind and become a new person.

He decided to do it, but people did not believe him. Then he left the village and

It is said that he devoted himself to his studies for several years and became a famous university student. bar

This means a life that looks back on the past. We return to Luke 15

In the story of the prodigal son, we read two important themes. a repentant son

waiting father The father is a merciful man. "Turning On Yourself"

He is the One who gives the Son again the “qualification” of the Son. We read in the words of the prophet Joel

In this book we read about the mercy of God. to those who return in mourning

Grants grace and mercy, and blesses him by “turning his heart” (Joel 2:12-14).

Can we say that the God who bestows these loving graces is unfair?

 


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