Title: The Situation of Christ
Contents
Subject: The Situation of Christ
Bible text:
Jeremiah 17: 5-10 Two Ways to Ask
Luke 6:17-26 Sorrow and Blessing in Christ Situation
Jeremiah 17: 5-10 Two Ways to Ask
It has the character of wisdom literature as a way to form the book of Jeremiah that can read dialogue or independent poetry between God and Jeremiah as a unit.
5-8 Compare two forms of poetry as self-subordinate parts.
9-10 Describes the unreliable human mind in general.
The motto of this text is the mind. Open your mind and evoke that state. When reading the text, the curse (5-6), the blessing (7-8), and the reflection on the human heart (9-10) are read in three parts.
And the central theme of the text is truth. What is true action in Christ? How can we know that we are true in Christ? What is the last offer to trust in God?
Verses 5-6 and 7-8 of the text are successive passages comparing the development of the subject of truth. Each section begins with an explanatory guide to the truth in verses 5 and 7. True character in man (Hebrew adam) is a curse and a blessing in contrast to the true character in God. One might think that the life of a personality-former is lived by the power of a strong human body, while it is lived by divine power. However, it is emphasized that the mind of the personality-former turned away from God by summarizing the account in contrast to the first man. So, in verses 6 and 8, we contrast the blessing in the sense of the curse and compare it metaphorically. 'While the trees are blessed by the water's growth, the cursed short trees of the desert wither and fail to grow.' The Hebrew word 'see' personifies and metaphorizes trees by contrasting them with their awareness of the world as well as in their lives. internalized and used. The Hebrews have a strong belief that while a tree grows into a plant by water, a small tree withers and cannot see anything good. Perhaps you can't see it with fear. A tree that seeks goodness with a fearless heart survives strongly.
9-10 of the text are commentaries that teach wisdom about the unbelief of the human heart, starting with the sound of prophecy. Reading two types of sentences with different perceptions to explain the situation, especially the poems to see the good, comment on the inability of the short tree. When read within this method of commentary, one sees a life in which it is impossible to seek hope because it has cursed about human despair. The divine response that confirmed the despair of such personalities as a way of making God known will judge all actions. God tests the human heart. God examines the human heart. And in the end, God judges human deeds.
Luke 6:17-26 Sorrow and Blessing in the context of Christ
Disciples make it clear that they will be first called to and employed in Jesus' ministry (Luke 5:1-11). Luke comments on the ministry report of Jesus' bold words and deeds. We see in the work of Jesus the power of God and the bold act of opening up and accepting hostility in response to him.
17-19
People came to the ministry of Jesus to see the power of the divine with great anticipation.
20-23
The crowds came to learn the prophecy and the four happinesses proclaimed by Jesus.
24-26 It records the woe that proceeds with a pair of blessings.
So it is necessary to lift the eschatological urgency form for the sense of hope that brings sorrow and blessing in the eschatological situation. So the situation reflects the perspective of woes and blessings.
Luke's report is concerned with the step-by-step work of Jesus according to the description of sorrow and blessing. During Jesus' ministry, people clearly recognized the saving power of God in His work through Jesus. They came from far and near, knowing in advance the great cosmic character of the gospel. Seeing Jesus, they wanted to touch him with both spiritual and physical ailments, and they expected a life-changing radiation of the divine to have a life associated with him. Observing 17-19 of the text, we can't help but question the perception of approaching Jesus. Is it life in the image of God, having a dim and weak awareness of growing power, or recognizing Jesus today? Then why? Where in the world can we know the actions of those who recognized the saving power of God in Jesus? How can we see this life and other behavior? Where are our selves mixed?
17-19 Luke introduces the content of knowing happiness in the seat of sorrow. Four commentaries are declared in the two Gospels (Luke 6:17-19; Matthew 5:3-12). However, Matthew introduces the 5 blessings beyond the blessings in the Gospel of Luke that coincide with the happiness. Scholars judged the text of Luke to be more original than that of Matthew's balanced and laborious text. In the context of Matthew 23, a broad understanding of sorrow is proclaimed above the Pharisees and scribes, but such sorrow is not like ordinary sorrow.
The teachings of Jesus in the Gospel of Luke are unadorned and very informative. Jesus spoke of poverty, hunger, tears, exclusivity and hatred. Jesus, who spoke of God's work and will to overcome such a situation, had a terrifying experience. Poverty, hunger, sorrow, and oppression contrast the promises of Jesus with God's purposes, and they are practically condemned, but not fulfilled. Since the abhorrent experience has to do with the personality of the Son of Man, the exclusivity and hatred of at least the four thoughts cannot but relate to all such conditions. Trusting God probably brings the best value, but God speaks of allegiance to God in the end on those terms.
Words of woe are followed by blessings. Blessings are actually related to woes. Jesus pays attention to the issues of wealth, abundance, abundance, and goodness. The celebration at the feast table, including Jesus Himself with the Sadducees, contains an origin of pure spiritual meaning that we must not be vigilant about. Again we have to deal with the level of trust or rejection of God in a relationship. This understanding is a neglect of the purely spiritual meaning that has failed the prophecy of the last reference. So, Jesus says, if we are to be faithful to the enjoyment of the world's good and to shape the world, then we must prepare ourselves for God's judgment against us for our lack of faithfulness to God's own purposes.
We must see the prophecy of the end times in the first place where we learn that faith in God is an issue that calls us to the promise of blessing. And in the second place, we must see the promise of blessing in our learning place where we failed and resisted prioritizing God. So, although we recognize the reality of God's eschatological salvation, God's eschatological judgment, with this study we must emphasize the positive dimension of the text necessary for full employment as disciples.
Christians focus on the values and good things of this world, or the resurrection of Jesus Christ for the Christian faith, and relate to the gospel, psalms, and the Old Testament, trusting God more than to study and compose the Pauline and general epistles. should be The greatest value of life is the possibility of seeing your life close to the Resurrection of Jesus Christ. The resurrection of Jesus Christ is an empowering event. God raised Jesus from the dead. In the context of Jesus Christ, we believe in anything, even according to the needs of the world, with the potential to share our data and to love our enemies, even in the context of a resurrection for social justice, the God who brought him to the resurrection. Not only will you be hired, you will have to be involved in the situation.