title leadership charismatic leadership
Contents
Subject: leadership charismatic leadership
Bible text:
1 Samuel 17:32-49 Leadership by the natural power of attraction
Mark 4: 35-41 A story about faith format: be still, be still
Christians have special leadership. Leadership in relation to God. This leadership is the leadership you encounter in the world. The Bible shows us this leadership in David and Jesus.
1 Samuel 17: 32-49
charismatic leadership
In the Old Testament, small independent stories are introduced one by one as larger stories. The text brings with it two stories of David's extraordinary power: his ability to kill a giant and his ability to dispel evil spirits by playing music. The editor separates the solid chronology from the logical explanations that shape such a curious story. For example, in 1 Samuel 16:18-23, David was introduced to Saul as a courageous man, a warrior of war, and a musician, who was able to keep Saul's faith by eliminating evil spirits through musical performance, so he was Saul's entourage. became
In the text, Saul confronts Goliath, the enemy of Palestine. David was newly introduced as a little shepherd boy. The Palestinian Giant Champion is a repeated name for Goliath simply compared to Palestine with frequent further references. This is the author's style. In other words, the story of David defeating the giant highlights David himself through a developmental stage that removes the name giant from Goliath. Again, the analysis and correction of traditional history often attempts to emphasize the authority of the text. Because of such an instrument of commentary, the focus of the question for interpretation acts as a target. The purpose of the stories is open history or logic, and the tradition of David's early resurrection, motivated by a motive free from the editor's character, brings us out of harmony power into two different continuation stories that are different from the logic, chronology, and other critique we seek.
The text brings together two different traditions under the common theme of David's unique leadership power in war and in music.
The size of the problem
1 The place of war with Palestine
4-11 Introduction of Goliath, Size of Goliath, Challenge of Goliath
19-23 David Arrives on the Battlefield
32-49 Four Parts of David's War
32-37 David's Petition to Fight Goliath
38-40 Preparing for the War
41-47 The Change Between David and Goliath
48-49 David kills Goliath.
The conclusion of the text is the scene where Israel targets Palestine after David kills Goliath. The original goal of the text is to prepare a guide for readers who are evaluating the nature of unusual leadership. And read David into a legitimate, unusual leadership. The first goal is to make it easy to see David's orders of little authority. David has extraordinary powers. So it is creating support value for the king. This story talks more about leadership than David. A second goal in this sense provides a guide to assessing specific leadership skills.
Distinctive charismatic is defined as the personal magic or extraordinary power of leadership that produces extraordinary popularity. The different attitudes of the text frame this definition for recognition while providing more specific leadership within our communities.
First, unusual leadership is not inherited. It is given as a gift in individuals as a special sign of God.
Second, the quality of unusual leadership is extraordinary. The nature of David's power is the story of a boy vs a giant, a giant's heavy armor vs David's slingshot: a slingshot.
Third, the motivation for unusual leadership is always rooted in religiosity, not egotistical interests. Pure motivation is a great strategy for extraordinary leadership, a gift from God. A comparison of the two showed the Israeli soldiers David's religious motive for killing the giant because he feared God. God slew the giant and was motivated by Saul's fear and Israel's enemy vs David's fearlessness vs arrogance.
Fourth, unusual leadership never makes assumptions. Always clearly aware within the Greater Community. David kills the giant in the sight of everyone.
Fifth, a unique leadership function is in the worship of the community. After David slew the giant, Israel saw Palestine as a chaos and was able to flee and conquer it. Furthermore, David is not the end of the story of becoming king.
While people often seek to create egotistical, blameworthy leadership or to function in personal circumstances, the story of David's killing of the giant provides a guide to assessing the unusual leadership of both clergy and laity within communities.
Mark 4:35-41 Faith Story Format - Be still, be still
The narrative style of faith and obedience is standard for Greek miracle stories. There is a problem. So the miracle worker deals with actions in difficult relationships. And analyze the problem there. God's creative activity in the midst of chaos uses the words of natural miracles and re-calls. Order and conquest were the result of God's creation of creation, life, and the earth.
For Israel, they thought that water was the realm of evil, that the sea was even shaken by Satan under great turbulence, and that it was an unacceptable confrontation with God. Israel feared the sea. The power of God makes the earth dry. Israel is not a fisherman. The God in their hearts was at war with the rules of the sea and the powers of the wilderness.
This focus in the Gospel of Mark's story, which testified to the power of Jesus, was God's thought for human beings already afflicted with epidemics and for those who were interrupted from life, in the affirmation of the teaching by the defeat of the forces of evil. But the war between Jesus and the forces of evil deals with places on dry land. As they hit the precarious waves of the sea of Jesus and his followers, he saw the land dried up by a raging storm. Exactly how powerful Jesus was is expressed as the Son of God, working in the world against the forces of actual evil. Finally, the story of Jesus' own disciples asked that question. But Mark sees the matter of such events, that the editors see Jesus more than the disciples on the ship. What the disciples ask is to see the Bible in the work of Jesus, the power of God in the ministry of conquering the dangers of chaos that threatened existence in the nature of this story.
A comparison between Jesus' non-response and actions and the attitudes and habits of his disciples. Jesus is sleeping in the storm. Jesus did not care for the lives of his disciples, or was indifferent with the reality of evil, but failed to conquer the anxiety because they were a trustworthy demonstration in the presence of God's power with the threat of the sea. Jesus believed that God could save them, and that the troubles would be removed from them by the hand and care of God's power. The rolling and pitching of ships at sea is not a reason for concern for Jesus, and knowing God allows calm in storms. Further, as a factor of instinctive obedience, we see clearly that Jesus is in the saving God who works for good humanity.
In common, the spiritualize story is used about the work of God in the relationship of the human spirit to training the form in the peace that Christ brings or when Christ storms our souls. Mark's translation speaks of God's actual work in the serious problems of war, crime, drugs, and even natural disasters. God's work through Jesus is repeated today through the work of changing the course of evil and trying to absorb God's power into man in the midst of a crisis. Through the power of God, Jesus Christ works quietly in a world that conquers the reality of evil.
The Gospel of Mark, along with Goliath's own sword, is a word of warning, a word of promise, a word of tolerance: a word of mercy, an example: a word of example, a word of prayer, choosing from the words of the Bible the sins of his pride and David's five millstones. compare