Title Mark 9:30-37/
Contents
In the text, Mark records Jesus' second "proclaim of the Passion" (verses 30-32).
And then who is "the biggest?" Disputes of the disciples on the problem
It records Jesus' response to Ron (verses 34-37).
“(They) left there and passed through the middle of Galilee” (verse 30). this
First, the direction Jesus is going is usually through the other side of the Jordan.
It is on the Rusalem side (10:1, 32, 46). “Jesus wanted to tell no one.
No” (verse 30) means that Jesus was on his way to Jerusalem.
I hope that it will not be noticed by people so that the (行) is not delayed.
implying that it was Jerusalem is the city of his death and resurrection.
It was the place to be taken (cf. 10:33-34). "I live in three days
know" (verse 31). The phrase "on the third day" is probably from Matthew
17:23 is thought to have been followed, but according to the manuscript "three days
Some say it as “after.” “However, the disciples did not understand these words.
They could not shut it, and they were afraid to ask” (verse 32).
It points to incomprehension. In the case of the text, they will
They do not understand the mystery of Jesus' suffering (cf.
8:32). They later as if they gave nothing to what has ever happened.
Acted as if it had not rained. Jesus foreshadows his death
If I am broken, I will also be resurrected at the beginning of a new generation.
Have you not seen them all (Sibaize, Pannenberg).
Capernaum was the hometown of Jesus (Mark 2:1). he told his disciples
Ask what they discussed with each other "on the road". they don't
Considering that he didn't say anything, he must have been embarrassed.
Presumably, when the kingdom of God comes, which of them will be the most
He must have been pondering the question of becoming a great man. mark
There is a similar record in Gospel 10:35ff. James and John
When Jesus ascends to the throne, the greatest glory right next to Jesus
It's like they've been waiting for a nice seat for them.
Jesus said in both places, "If anyone wants to be first, everyone will
He must be the end of the world, and he must become a servant of all people."
wear (9:35; 10:43-44; cf. 10:31).
"Take a little child..." (verses 36-37). Perhaps Jesus
By accepting and welcoming even small children,
He was trying to illustrate what it means to be a servant.
seems to have thrown In those days, far from idealizing young children, women
With tax collectors and so-called “sinners” at best, second-class seals
They were considered livers. However, Jesus did not recognize one such person.
Those who come in contact receive "I" and further receive God Himself.
you say do And, especially insignificant beings in general
Similarly, in the case of a neighbor or a stranger who is considered to be
He is writing (cf. Matt. 25:31-46; Luke 10:25-37). However, the Gospels
There are a lot of sayings about children in
(Verses 36-37) should also be read in connection with these words.
What Mark 9:41-42 is referring to about the new discipleship
Clearly, in Matthew 18:2-4, being like a child in humility
is mentioned as a prerequisite for entering the kingdom of God.
There is (cf. John 3:3). Matthew 20:26-27 (=Mark 10:43-44=Luke
22:24-27, Matthew 23:11-12) speaks of being a servant,
And in Mark 10:13-16, as a child does, the kingdom of God
to accept (a child who has already accepted the kingdom of God)
?), or accept the country as we accept a child.
talking about what ought to be ("hos paidion"
There are two interpretations of the word simply translated as "like a child."
possible).
interpretation for sermons
Gospel Topic: Mark 9:30-37
The new element in this second Passion announcement is that "the Son of Man is in the hands of men.
They will be handed over and killed” (verse 31). That is a harsh statement.
it is spend
A young child who first approached the painting of the crucifixion
scared Why did something like that happen? And, why is it that he
Did something like that happen to you? Here we are stubborn and formidable
come into contact with the reality of a sin. The power to kill in human hands
There are three (cf. Cain and Abed). A newborn baby is a parent and family member
In the hands of the baptized infant in the hands of the congregation, the little child in the hands of the teacher,
When an employee is handed over to the company, this "handover" is always comforting.
and fear, hope and fear, growth and ruin, and life and death.
do. You can experience many gains and many losses, and they
It may be permanent. Many lives can be created and many deaths
may be done The greatest threat to man is - to the Son of Man or to all human beings.
There is - to be killed by human hands (compare: "Old Testament" text).
Whether it's a literal child or some vulnerability
The weak, the little child (v. 36) is the perfect “to be delivered into the hands of men.”
It is a solid example. Will the child be "accepted" or abandoned?
will it? The author of the Gospel of John wrote a poignant account of Jesus
have. “When he came to his own land, his people did not receive him.”
(1:11). Therefore, “If anyone in my name
whoever welcomes me welcomes me; whoever welcomes me welcomes me
I did not receive you, but I received him who sent me” (verse 37).
that's what you did Because "to receive" is the opposite of "to kill",
Because it is giving instead of taking life.
However, "receiving" requires the attitude of a servant. If not, it
is not a true "reception", but merely pretending to be kind and caring.
it's just Therefore, the desire to be “the greatest” (v. 34) is,
In order to be the greatest, it is inevitable that someone
must be, and someone else must be the smallest
In fact, it alone has destructive potential.
However, there is a strange paradox here. "The end of everyone
The way to become a "servant of all people" is to become the weak.
And, when the reality of evil is added to this vulnerability, it is human destruction.
Invitation to the enemy's hand, as a result of "they will kill him."
will be invited However, Jesus is the ultimate servant (cf. Mark 10:45).
Expresses the firm hope that "in three days he will rise." church
In imitation of the Lord, the head of the church, the church will also become a servant (last week
The "Old Testament" text of work) is also a servant who looks forward to the promise of the resurrection.
He is called to suffer the sufferings of Western weakness. However, the church
We must not enjoy visions of glory (verse 34). Rather, people's children
By "receiving" children, "giving them into the hands of people" is also saved.
We must prove to the world that we are participating in