Meaning of Title and Delegation
Contents
Topic: The Meaning of Calling and Delegation
Scripture Text: Jeremiah 1:4-10 The Mandate of Prophecy in Times of Chaos
The distinction between calling and commissioning is an important background for interpreting the text. This text clearly falls under the category of delegation. God called Jeremiah for his assignment in the womb of his mother's mother. Could this meaning be possible to interpret Jeremiah's commission?
Delegation(5), Rejection(6), Assurance(7-8), Mark(9-10)-
(5) Introduction (6) Rejection (7) Delegation (8) Confidence (9-10) Target with summary statement
Jeremiah's act deals with a place that is one of the most chaotic times in the history of ancient Israel. The structure of international politics has been challenged to establish religious beliefs and social beliefs as Judea has collapsed on all sides. It was not enough to simply repeat orthodoxy. And the calling of Jeremiah constituted this fact to call our attention. I couldn't escape the tradition. Given the standard form of delegation, you can never choose to participate in the divine delegation. And his mandate is not enough with community-confirmed questions. The goal of the interpretation to interpret Jeremiah's mandate is to enter into orthodox criticalism, providing a guide for vitalizing the Christian life in times of crisis.
The inner relationship of the three themes of Jeremiah's calling is (1) Jeremiah's calling (calling) provides an example of divine commission. It does not arise from the prophet's experience, nor does it generate and constitute a prophecy that can explain the task required by the prophetic form. Jeremiah's position is in a critical relationship with his tradition because it is a form of calling that is insufficient to anticipate the content of the prophecy. (2) The divine mandate has no human choice. The word of God was planted in the prophet. The ambiguity criterion is basically pushed once again to put the authority of prophecy in tension with legitimacy, which is a necessary condition of the tradition that justifies the mandate with special experience. (3) Jeremiah's uncertain commission speaks of the meaning of prophecy to the nations, and brings it to his task. These three themes unite Jeremiah's mandate with vague emphasis. Jeremiah questions the legitimacy of the calling process through the anticipation process of the calling, yet in a pre-calling situation. A prophetic mandate is neither initiating work nor actually making a choice in cases where it is clear about rejecting or accepting a calling.
The end result of using the traditional form of calling to introduce Jeremiah, even the meaning is not clear. The Prophet presents the example of the people of the living God in times of ambiguity and confusion, when he simply repeats its orthodox answers that have become part of the problem rather than analyzes. Jeremiah's calling is an important text for the contemporary church and finds himself in times of chaos. Both attitudes of Jeremiah's calling (calling) are unique. First, Jeremiah's calling interprets a tradition or custom as a sermon of a living prophet in a time of radical change. Second, Jeremiah's calling provides a traditional guide for preaching in times of crisis. The inability to justify Jeremiah's calling, which emphasized the negative role and experience of prophecy, is at least important for protecting God's salvation as a source of authority for the coming of unclean forces from outside. This circumstance may provide a list of new hierarchical discourses (formulations) of the tradition of of which worship is one form.
Psalm 71:1-6 Sincere Prayer
The text begins to make a variety of traditional factors with the language of the lair. God has the power to save. The psalm may be a classic plea in the worshiper that strongly substantiates the truth.
Petition (1-3), Praise (4-6)
Introduce praise and sincere language. The symbol of the psalmist handled by God in the womb of his mother provides a strong point of contact with Jeremiah's calling. This symbol expands Jeremiah's call to the worshiping community as a language of sincere supplication.
1 Corinthians 13:1-13 Central Characteristics of Christianity
The Corinthians essentially showed off their spirituality. They boast of their superior spiritual gifts and compare themselves. (mine?셲 better than yours) Paul directed the use of the relation of order of worship within the context of the Christian community. Paul drew them away from destructive rivalries and called them into unity (by many factors) of mutual right judgment in the power of the Holy Spirit. Paul calls the Corinthians to worship. In this context, Paul exalts the eternal value of love.
The text reflects the marvelous hymns of love of the apostles. In rhetorical language, Paul constructs sentences. Paul's meditation on the method of love is summarized as the homogeneity of the charismatic gift (1-3), the proclamation of the operation and essence of love (4-7), the eternal character of love (8-12), and the conclusion (13). The pattern that reflects the structure and content of the proclamation is (1) the necessity of love as a motive, (2) the method and ministry of love, (3) the true last value, and (4) the excellence of love.
The text does not summarize the meditation on love. To help the context of 1 Corinthians, Paul does not associate the words of Christian worship and Christ, God. Because love is a sustaining love, it is the essence of God Himself revealed in Jesus Christ and love that is still alive in the person of the apostles by a holy attitude in the life of the congregation of Christ.