by James Gray

1 TIMOTHY INTRODUCTION

We now reach the Pastoral Epistles of which there are three, 1 and 1 Timothy and Titus. They are so called because their contents are chiefly directions regarding the pastoral work of ministers. It is evident that they deal with persons and things belonging to a late period in the apostolic age. The heretics mentioned in them indicate this. These are of Jewish character, for they profess to be teachers of the law (1 Timothy 1:7), and are described as of the circumcision (Titus 1:10), and as causing men to attend to Jewish fables (1 Timothy 3:9). And yet they are not the same Judaizing teachers with which we became acquainted in Acts (1 Timothy 3:15), and Galatians, or even Colossians. They have progressed further on the “down grade,” and “are involved in a total apostasy from God and from good.” They had lost all true understanding of the law (1 Timothy 1:7); had repudiated a good conscience (v. 19); had become hypocrites and liars (1 Timothy 4:2); were branded with immorality (1 Timothy 4:2); of corrupt minds, using religion to better themselves in the world (1 Timothy 6:5; Titus 1:11); subverters of the faith (2 Timothy 2:17); victimizing foolish persons to their ruin (2 Timothy 3:6); confessing God with their mouths, but denying him in their works, abominable and disobedient, and for every good work reprobate (Titus 1:16). A dark catalogue this, corroborating the teaching of 2 Thessalonians as to the working already of the apostasy in the church. The false doctrines attacked by Paul in his earlier epistles were now bearing fruit in laxity of life and morals.

DATE OF THE EPISTLES

It is clear from the foregoing that the date of these epistles must have been later than the period of Paul’s history covered by the Acts, and that they were probably written after his liberation from imprisonment. There is reason to believe that he was imprisoned a second time, and in the interval between the first epistle to Timothy and that to Titus were written, while the second to Timothy followed during the second imprisonment, as it is thought.

Paul, after the imprisonment mentioned in the Acts, journeyed eastward as he anticipated in his letters to Philemon (Philemon 1:22), and the church at Philippi (Philippians 1:26; Philippians 2:24). He visited Ephesus again, and doubtless took further journeys West occupying three or four years. At Ephesus he left Timothy and passed into Macedonia (1 Timothy 1:3), from which he wrote him the first epistle. Not far from this time he must have visited Crete in company with Titus and have left him there to complete the organization of the churches. This will appear when we come to the study of the epistle to Titus, which it is thought was written somewhere in Asia Minor, and when Paul was on his way to winter at Nicopolis in Greece. It was at this place he was arrested again probably, “as implicated in the charges made against the Christians after the fire in A.D. 64, and sent to Rome.” Once more in that city, he is treated no longer with the courtesy of his former residence there but as an ordinary criminal (2 Timothy 2:9). All his Asiatic friends avoided him except Onesiphorus (2 Timothy 1:16). Only Luke was with him. Timothy is entreated to come to him before winter (2 Timothy 4:21). He is expecting execution (2 Timothy 4:6), and in view of it he writes his second epistle to Timothy, about A.D. 67 or 68.

HISTORY OF TIMOTHY